Sentences with phrase «end of story which»

What you say is very true, one needs to be still inside, detached from his trade and watch the action till end of story which is either taking your loss or profit.

Oddly enough, Legacy of the Void feels more like the beginning of something new rather than the end of a story which began back in 2010.

Not exact matches

Indeed, this story of intrigue might be just a salacious distraction were it not taking place at the top of the ruling class of China, which will likely be the world's largest economy by the end of the decade and a place upon which Canada's fortunes increasingly hinge.

At the end of the day, journalists want to share stories which add to the wider conversation, but most importantly stories which their readership will enjoy, share and engage with.

The debate is over the telling of the main character's story, which happens entirely in reverse (he has amnesia, and the viewer watches the ending of the movie and slowly views events preceding it).

Below, I'm publishing a story about the effects of low - cost Android phones I wrote for a newspaper's tech supplement this summer, which never ended up happening because of a lack of advertising:

So, he trademarked the name which ended up being the first stroke of good luck in Hoffman's story.

Your characters should pass through a struggle or tension of some kind, which they resolve at the end of the story.

Each student kept a zombie journal and at the end, had to create a digital story — all of which were uploaded to YouTube (watch them here).

The end of this story, which has yet to be proven, is that we can grow much bigger companies that will either exit at much bigger values or will go public on the NASDAQ and become large, significant global technology companies.

Plans show five buildings rising from the Sears footprint, which includes a two - story store, a Sears Auto Center and dozens of parking spaces at the northeastern end of the mall.

After all, Flannery is making cash flow a «front and center» part of GE's turnaround story, which may mark an end to the company's reputation among some dividend seekers as being a «safe hiding place» dating back to «forever,» Greenberg said.

The story does not end with EV subsidies either as Tesla has provided very generous residual buyback programs in key global markets like Hong Kong, which has very generous government incentives at the front end (fully detailed in the legacy post below) putting a Tesla Model S pricing nearly on top of a gas powered Honda Civic and well below a Mercedes entry model.

Check out which news websites, bloggers and portals have linked to related stories that went hot in the past and you'll end up with a list of targets that are both interested in the subject and capable of making your launch a success.

He had just released his debut novel, The Almost True Story of Ryan Fisher (Zondervan), a brilliantly satirical romp in which a non-theistic real estate agent ends up the pastor of a megachurch.

Called The End Is Now [here's our review], it tells the story of the Henderson family and what happens when their small town becomes the test market for the rapture — the spiritual event in which some Christians believe they will be taken up to heaven prior to Christ's second coming.

Stephen Despite having the Jewish scriptures to use as a guide in creating Jesus's story, the Gospel writers could not invent him building the Third Temple (Ezekiel 37:26 - 28), gathering all Jews back to the Land of Israel (Isaiah 43:5 - 6), ushering in an era of world peace, and end all hatred, oppression, suffering and disease (Isaiah 2:4), or spread universal knowledge of the God of Israel, which will unite humanity as one (Zechariah 14:9).

I applaud what he is doing and hope that he brings others to God throught the torture and bloody human sacrifice of his son (himself, actually) where he died (well, for a few hours anyway) for us all (at least so the story goes) so that we may live with him in heaven (a great place for which no evidence or photographs exist) until the end of time.

This is the story of the Battle of Lepanto, which marked the end of the Crusades and was a turning point in the history of Christianity.

Surely this is a story with a happy ending — the sinner is brought to repentance and a dialogue will ensue which, presumably, will heal Ward of his zealotry.

Then he tells a story to illustrate what he means by this statement, which he repeats at the end of the story.

One thing I can say with certainty, is that you have no idea which it is, so your story is not the «end of story».

The story of creation and the story of the fall, for example, like the account of the last things in the Book of Revelation, may properly be called myths, since they are concerned with absolute beginnings and endings or with universally predicable truths, about which no precise conceptual statements can be made and which are best expressed in pictorial language.

The story of the last supper ends with the singing of a hymn, after which «they went out to the Mount of Olives» (Mk 14:26 - 27; Mt 26:30 - 3 I; Lk 22:39).

We break our hour - long service up into three segments which include a lot of interaction, dynamic story - telling, crafts and at the end of the service I grill my kids with questions from the bible lesson for the week.

Both early Christian apocalyptic and Zealot apocalyptic drew on the openness of this form of world - vision to the new, to make possible a meaningful participation of the believer in the «big story» to which he found that he was contributing as it moved forward to its end.

The Gospels end with the resurrection of Jesus; and it needs no great penetration to see that their whole story is leading up to this conclusion, which alone gives meaning to it.

But here we may reasonably suspect a certain amount of embroidery, the more so since Matthew has also an edifying story about the traitor's remorse and grisly end — a story, by the way, inconsistent with another account of his death which is found in the Acts of the Apostles, not to mention a third divergent account which we know to have been handed down traditionally in the early church.

If we engage in the «de-mythologizing» of the Revelation to St. John the Divine, as we must also «de-mythologize» the creation stories in the book Genesis in the Old Testament, we realize that what is being said is that as human existence and the world in which that existence is set has its origin in the circumambient, everlasting, faithful Love that is nothing other than God — we recall Wesley's hymn, quoted a few paragraphs back, that «his nature and his Name is Love», and Dante's great closing line in The Divine Comedy about «the Love that moves the sun and the other stars» — so also the «end» toward which all creaturely existence moves is that very same Love.

If the resurrection is the true dénouement of the whole story and not a «happy ending» tacked on to a tragedy, then there is an element in the story itself which brings us to the frontiers of normal human experience, where experience runs out into mystery.

But there is one recurrent story from which, if I am honest, I have repeatedly averted my gaze when considering what to write about in these columns: the seemingly never - ending story of the world - wide pandemic of paedophile scandals among the Catholic clergy, and the apparently universal practice of episcopal cover - up, involving as it did (I use the past tense hopefully) a - to put it mildly - less than adequate concern with the sufferings of the victims.

In the later, Babylonian version of the same story, the goddess (there known as Ishtar) still plays the dominant role which ends in her renewal, and it is the young male (there known as Tammuz) who annually succumbs to death.

We can certainly say that his real climax is in the Passion narrative, for the tomb pericope which now ends the Gospel has little of the Easter joy and human interest that are to be found in John's tomb story.

Just as there are no birth stories in Mark, so also the author could have ended his Gospel with the passion narrative if he had so wished, particularly in view of the theological emphasis which runs through the Gospel.

The preacher's task is not to tell bunches of substitute stories, which in the end only deflect our attention from the searing reality of the person before God, but to tell that one story, the one that precedes the general category of «story,» and to tell it in such a way that it makes our stories permeable to it.

The story ends with the description of a community knit together by the Spirit into a common life in which natural divisions and barriers were transcended.

Christianity cherishes story, not in the sense of a fictitious tale, but rather in a view of life which is whole, with a beginning (creation), a middle (the incarnation and crucifixion), and an ending (the resurrection).

Id al - Adha, also called Id al - Qurban, the festival at the end of the pilgrimage, is the Great Festival at which Muslims from all over the world gather at the mosques to worship and then kill animals to memorialize the story of Abraham and Ishimael and their willingness to obey the authority of God.

But the earthly career was important not primarily because of what it was in itself but because of the place which it, considered as a whole, had in a great story of salvation which began in heaven, had its center in the human life of Jesus, and returned to heaven for its ending.

you'd think if god was truly the god spoken of then faith would be unneeded and belief a thing of the past — yet — people will believe whatever they wish no matter the proof or lack there of and its truly sad to consider that this delusion type mass brainwashing is going on right now and has been for over 2000 years... please don't let the time in which this sm.ut has been around make you think its worth its wieght in salt — i bid Lot's wife its not — in ALL early man stories from around the globe people have created GRAND stories about the start and end of times — its that simple.

Indeed, were we to finish the story of prototypical man and woman — which does not end with their expulsion from Eden but continues through the story of their children in the next chapter — we would discover immediately the dangers of woman's pride in her child - bearing powers and of jealous sibling rivalry to the point of fratricide.

As for specialties in the individual narratives, Matthew alone records the sealing and guarding of the tomb and he alone introduces an earthquake; Luke expands the story of the revelation on the road to Emmaus, which Mark's addition suggests, and introduces the meal of broiled fish partaken of by Jesus to prove the reality of his resuscitation; John alone, at the end of the century, narrates at length the conversation between Jesus and Mary Magdalene and records the scene between Jesus and Thomas and the appearance by the Sea of Galilee.

No story of the development of the idea of suffering in the Bible could rightly end except with this outlook on the regenerative task, both personal and social, in which all Biblical ideas culminate.

One, at a Good Friday service, which is supposed to be a somber reflection on the death of Jesus, the minister instead figuratively winked at the congregation and ignored the pain and humiliation of the Cross, with a proclamation of, «Jesus died... but the story doesn't end there!»

Considering Job's story is based well after the death of Moses (which oddly enough happens beofer the end of the first 5 books, yet he's credited with being the author... always found that odd).

Thus although the event took place on earth, the story, which embodies the meaning of the event, begins in heaven and ends there.

The story ends with a vision of the all - merciful God, compassionate over Nineveh and calling his representative to a similar outreach of saving goodwill — «And Yahweh said, Thou hast had regard for the gourd, for which thou hast not labored, neither madest it grow; which came up in a night, and perished in a night: and should not I have regard for Nineveh, that great city, wherein are more than sixscore thousand persons that can not discern between their right hand and their left hand; and also much cattle?»

You all know the end of the story: finally argon was discovered, a new chemical element which had lurked undetected, mixed with the nitrogen.

Fox tells the story from beginning to end: childhood in the German - American parsonage; nine grades of school followed by three years in a denominational «college» that was not yet a college and three year's in Eden Seminary, with graduation at 21; a five - month pastorate due to his father's death; Yale Divinity School, where despite academic probation because he had no accredited degree, he earned the B.D. and M.A.; the Detroit pastorate (1915 - 1918) in which he encountered industrial America and the race problem; his growing reputation as lecturer and writer (especially for The Christian Century); the teaching career at Union Theological Seminary (1928 - 1960); marriage and family; the landmark books Moral Man and Immoral Society and The Nature and Destiny of Man; the founding of the Fellowship of Socialist Christians and its journal Radical Religion; the gradual move from Socialist to liberal Democratic politics, and from leader of the Fellowship of Reconciliation to critic of pacifism; the break with Charles Clayton Morrison's Christian Century and the inauguration of Christianity and Crisis; the founding of the Union for Democratic Action, then later of Americans for Democratic Action; participation in the ecumenical movement, especially the Oxford Conference and the Amsterdam Assembly; increasing friendship with government officials and service with George Kennan's policy - planning group in the State Department; the first stroke in 1952 and the subsequent struggles with ill health; retirement from Union in 1960, followed by short appointments at Harvard, at the Center for the Study of Democratic Institutions, and at Columbia's Institute of War and Peace Studies; intense suffering from ill health; and death in Stockbridge, Massachusetts, in 1971.

A story which revolves around the kind of choice that every individual must make to be on the side of life rather than death, and which understands that the seeming triumph of the evil one must in the end be endured in love and obedience, can not be dismissed as a neopagan rave - up.