Sentences with phrase «end of the human family»

Not exact matches

We are a company built on human interaction with our end user... a small amount of really good customers that we truly treat like family rather than trying to be the business that serves everyone.»

VICTORIA — On the International Day of Human Rights, New Democrats are joining with families with disabilities to demand an end to the Christy Clark government's maternity leave clawback.

I suffered a terrible car accident... during 3 weeks I almost died «many times»... Now I can read a beautiful article like this one and agree with it... Believe me... no matter your faith, your fortune or whatever you may be involved with... on the face of death if you are human you will only care about your loved ones... you will remember about the moments you were happy together and dream they happen again... you will remember your childhood like you were 7 again... you will ask forgiveness and try to show your love, no matter how hard you are... In the face of death we realize that nothing more then our family matters... For the professor, once his life of arrogance reaches an end, he will then understand what is the meaning of family...

In the end, he inevitably reasserts that it is within the context of the family that we learn, or fail to learn, what it is to be human and what it is to be happy.

wants to kill all the human and they never win as from the beginnin» until the end only the ordinary men as well as their families and they be called the Lamb of God» s children will carry on.

Cain, the one who wanted to save his family from their sins, ends up taking his family deeper into sin by becoming the first murderer of the human race.

Economics should be just one part of the good life; instead, powerful economic forces now create pressures on individuals and families to pursue material gain at the expense of other important human ends.

Consider the creatures at the high end of the continuum: members of the primate family, porpoises and whales, and at the very top, humans.

For the founder of Family Radio, Harold Camping, who is 89 years old the end of the world is much closer that most other humans.

In the end, it will, we may be sure, reassert itself: but only because of the many human casualties which will emerge as our deeply confused society blunders around, continuing to undermine the stability of the traditional family based on marriage between a man and a woman.

The conference — cohosted by the ERLC and Focus on the Family — features more than 50 speakers addressing not only abortion but such issues as adoption, end - of - life care, ministry to those with special needs, human trafficking, service to immigrants and refugees, and the development of a pro-life worldview.

This has been the consistent way of the Christian tradition as it has historically made its way from Galilee, to Jerusalem, through Europe, Asia and North Africa and to the ends of the earth.5 Without ceasing to be who we had been, we have become part of a broader human group — the Christian family which takes its members from all the nations of the world without destroying their nationalities.

I believe this is much different from popular press magazines advising us as what you're both doing is explaining human development and evolved caregiving practices (which in people who understand healthy relationship dynamics is intuitive and based on common sense, but is not the majority of our population) to people struggling to figure out how to make their primary love relationships work so they don't end in divorce, split families, or unattached / needy people.

Whats more, birth is not simply a means to an end — our birth experience matters, and is of primary importance, not just to us, but to our babies, our families, and the whole human race.

Coalition groups, which include AFSCME, AQE, Citizen Action of NY, Labor Religion Coalition, New Yorkers for Fiscal Fairness, CSEA, NYSUT, NY Working Families Party, A Strong Economy for All, the AFL - CIO and the Human Services Coalition, are calling for reinvestment in jobs and education to spur economic growth and an end to corporate tax loopholes.

She returned with her family to Denmark at the end of 2005, starting another postdoc at the Institute for Human Genetics back at the University of Aarhus.

Voldemort's mother grew up in an abusive family environment, which is why she ended up using a love potion (and raping) Tom Riddle Sr., leading to the birth of Voldemort and his inability to feel human emotions.

The human side of the family comes off as dysfunctional, and sometimes unlikable, but we still root for a reunion because we like the animals enough to want them to achieve a happiness in the end, even if it is with petulant doofuses (kidding!).

Things proceed splendidly for the RoboCop program, that is, until the human side of the cyborg begins to recollect his past life as Murphy, plagued with flashbacks to the family he lost and the criminals that all but ended his life as he knew it.

Dean's daughter, Hannah, forsakes her heritage and wanders far from home, in the end reconnecting with the Sypher family in the wildest place of all, the human heart.

Grieving Pets Left Behind Owen recalls another dog whose end of life was accompanied by the family's five other dogs and six humans who had cared for her for many years.

At the end of the day I don't «need» my dog to know how to jump through hoops of fire but I do need them to be happy, healthy and well - behaved and to be able to happily coexsist with me and my human family.

Our goal is to effectively communicate our expertise, so our human clients learn the most about caring for their feline family members, from kitten to end of life.

The Kansas Humane Society is a community resource for pets and people by offering an array of services to promote the human / animal bond, including pet adoption; dog training; behavior consultation; pet supplies; social media outreach including mobile apps, spay / neuter services for the pets of low income families; youth education and community outreach; as well as private cremation and other end of life services for pets.

The Minnesota Alliance for Family and Animal Safety is a diverse group of professionals and community members dedicated to working across organizations, communities and disciplines to bring an end to human - animal violence.

Increased feline longevity, successful pet / owner relationships and stronger human / animal bonding are the end results when a regular healthcare regimen is in — not to mention, a healthy family cat that is the epitome of health.

Focusing on QoL allows the human - animal bond to last longer and allows terminal pets and their families to enjoy a celebrated new stage of life that truly is a journey end of life.

The End of Nature (1989) The Age of Missing Information (1992) Hope, Human and Wild: True Stories of Living Lightly on the Earth (1995) Maybe One: A Personal and Environmental Argument for Single Child Families (1998) Hundred Dollar Holiday: The Case for a More Joyous Christmas (1998) Long Distance: Testing the Limits of Body and Spirit in a Year of Living Strenuously (2001) Enough: Staying Human in an Engineered Age (2003) Wandering Home: A Long Walk Across America's Most Hopeful Landscape (2005) The Comforting Whirlwind: God, Job, and the Scale of Creation (2005) Deep Economy: The Wealth of Communities and the Durable Future (2007) Fight Global Warming Now: The Handbook for Taking Action in Your Community (2007) The Bill McKibben Reader: Pieces from an Active Life (2008) American Earth: Environmental Writing Since Thoreau (edited)(2008) Eaarth: Making a Life on a Tough New Planet (2010) The Global Warming Reader: A Century of Writing About Climate Change (2011) Oil and Honey: The Education of an Unlikely Activist (2013)

While it involved role - playing it gave participants a glimpse into the actual experience in the social welfare system of human beings struggling to make ends meet for their families.

Schabas, who is in Toronto visiting family this week, says the plan to set up the commission is a result of a resolution from the Human Rights Council, adopted towards the end of July.

Vancouver [September 28, 2016]-- In response to a human rights complaint, the Ministry of Social Development and Social Innovation announced yesterday that it will end the practice of clawing back Employment Insurance (EI) maternity and parental benefits from families receiving income and disability assistance.

Human beings, from the beginning to the end of any age and any situation, need affection and love of parents, other family members and his all fellow - creatures.

Lean on Me — Partners in Adoption: Final Report: 9/30/2003 -9 / 30/2008 Kelly (2009) New Jersey Department of Human Services, Division of Youth and Family Services View Abstract and Document Describes the activities and outcomes of a project to develop effective service models to support families at either end of the adoption spectrum and provide family - enhancing support services that emphasized hands - on approaches to actively encourage child adoFamily Services View Abstract and Document Describes the activities and outcomes of a project to develop effective service models to support families at either end of the adoption spectrum and provide family - enhancing support services that emphasized hands - on approaches to actively encourage child adofamily - enhancing support services that emphasized hands - on approaches to actively encourage child adoption.

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,