Sentences with phrase «end of this movement which»

Not exact matches

However, Prime Minister Theresa May has ruled out Britain becoming part of the EEA which would involve continued unrestricted freedom of movement of workers from the EU into Britain, something May has vowed to end.

Obama ended his message with the words «En Marche,» the name of Macron's political movement which means «In Motion» in English, and «Vive La France.»

Last year, the figure was 333,000, of which 184,000 came from the E.U. Even if you accept, as most do, that immigration has expanded the tax base and kept the price of both food and services down, the influx — for which there is no end in sight — is changing the face of the country too fast for the population to stomach, and the E.U.'s rules on free movement of labor are an easy target.

«Learning is never cumulative, it is a movement of knowing which has no beginning and no end.»

It should put an end to a lot of uncertainty surrounding Brexit and its impact on currency values, with the pound, euro, US dollar and others likely to experience price movements over this period, which all forex traders should prepare for.

This figure is a good deal higher than the 1.7 per cent for the latest year - ended rise in the CPI, but the pick - up includes the effect of dropping out the impact of the health insurance rebate, which reduced the CPI in the March quarter 1999, some further effects from past movements in crude oil prices, and an increase in tobacco taxes in the December quarter.

Uncorrelated Movements At the end of the day, these two types of rates can have completely uncorrelated movements, which was the case in the April - to - June period ProShares sinMovements At the end of the day, these two types of rates can have completely uncorrelated movements, which was the case in the April - to - June period ProShares sinmovements, which was the case in the April - to - June period ProShares singled out.

Many of the 2012 predictions can be traced back to the mysterious end of the ancient Mayan calendar, which measured time in vast cycles, based on Earth's position within our galaxy and our galaxy's movement through the cosmos.

This is his time, the absolutely real time, the form of the divine being in its triunity, the beginning and ending which do not mean the limitation of him who begins and ends, a juxtaposition which does not mean any exclusion, a movement which does not signify the passing away of anything, a succession which in itself is also beginning and end.

a movement which was the end culmination of nearly three centuries of cultural slavery in north and south america.

Consequently one feels less inclined to reject as unscientific the idea that the critical point of planetary reflective consciousness which is the result of the forming of humanity into an organized society, far from being a mere spark in the darkness, corresponds on the contrary to our passage (by a movement of reversal or dematerialization) to another face of the universe: not an ending of the ultra-human but its arrival at something trans - human at the very heart of reality.

To say that «we continue to consider Lutheranism a confessional movement in the one comprehensive Church of Christ whose full lineaments will be made clear only in the End Time» is a neo «gnostic myth which refuses to believe that Jesus Christ founded a historical church that we are to take seriously.

Thus the forward movement of history must be toward an end in which that movement will come to absolute rest, or at least to total moments in which all past and future are abolished.

, and movement (Which courses ought to be in the beginning, middle, and end of the course of study?)

If the Bible is an ancient dialogue around the gradually growing picture of the character of God, fully revealed only in Jesus, it is also a dynamic conversation which, rather than ending with the finalisation of the canon of the Bible, continues beyond it and involves all of those who give themselves to Christ's ongoing redemptive movement.

Well, we know quite a lot about first - century Jewish movements, many of which ended with the leader's death.

It is this kind of «hate - speech» which led to the burning down of 77 churches in Norway by militant atheists and which at the most extreme end of the atheist movement leads to comments such as this from the Church Arson website «Any intelligent Antichrist methodology at that point will involve a consolidation of strength, public education in the ways of science and logic for our individual members, and actions taken against the remaining believers.

Although the movement eros introduces depends upon the power of the end which lures it, eros must be an integral component of the source of the process.

I must conclude that the era of the survivor has come to an end when the few thousands of us who are still around and still aching must observe that it has been possible for a vicious revisionist movement to spring up, which denies that there ever was a Holocaust.

Let me leave you with a remark from the AnViL ™ which encompasses the current atheist movement (not those athiests who see others belief in god as something personal or plausible, not just for them): «tolerance of religious idiocy has to end — and it is.»

(Pictured: Leymah Gbowee is a Liberian mother of six who won the Nobel Peace Prize for organizing the Women of Liberia Mass Action for Peace, a movement which mobilized both Christian and Muslim women to end Liberia's long and bloody civil war through prayer, protests, sit - ins, diplomacy, and sex strikes.

First, in a world which is in movement, which is an evolutionary process, and which is at the same time «open - ended», in which novelty is present and new possibilities are always becoming available, there is inevitably the chance of error.

The instrumentalism in matters of religion which characterizes communism and national socialism differs from the instrumentalism of the resistance movements and democracy; but in both instances we are dealing with a utilitarian use of religion in the service of non-religious ends.

The notion of the people, i.e.Minjung, and of small - scale movements and initiatives which represent them, is from the Christian point of view partly a socio - ecclesial vision in the sense of a theological appraisal of the church as social reality in the larger body politic, and partly eschatology in the sense of a vision of the ends worked out within, and ends which extend beyond, human history.

I began by saying that the book is a classic product of a twentieth - century movement; but towards the end of that century there was a tectonic shift in Protestant mentalities which has already begun to complicate ecumenical relations between Protestants and both their Catholic and Orthodox interlocutors.

This all follows from the belief that God created the world and gave each particle its properties which determine its movements and its interactions with other particles until the end of time.

While transcendentalism represented an intellectual effort to overcome the base material world with all its ugliness, meanness, and disorder, another movement arose among the uneducated which attempted to overcome the sinful reality of life by preaching the immediate coming of the Lord Jesus Christ and the end of the world.

Other such projects are the Sigtuna Institute in Sweden, the Kerk en Wereld center near Utrecht in Holland, Cluny in France, the Zoë movement in Greece, and numerous other less permanent arrangements by which Christian laymen meet occasionally for a week end of conference on matters of mutual Christian concern.

There is a basic order to a Vineyard service in which the liturgical movement of the congregation ends in intimacy with God.

They do not see it as a fixed entity, already made and finished; for them the creation is a directed movement in which novelty occurs, in which the unexpected may and indeed often does happen, and in which great ends are in process of achievement.

For, as best I can tell, those missiologists who first used the term missional all see the genesis of their ideas in the conciliar missions movement (IMC), it is just a matter of when they get off the conciliar missions track (which ended poorly).

My prayer is that this will be a turning point in bringing an end to the evangelical «ex gay» movement, which I know from conversations with many of you, and with many other gay friends and their parents, has created a lot of trauma and pain.

In the beginning works can not save a man; in the end a man is saved for works The initial movement is a casting oneself on God; the steady progress is an ethical advancement, and in a pagan society James was right, for the Gospel which wins men is the Gospel of practical action which demonstrates that men are redeemed.

The Reformation and the Catholic (or Counter --RRB- Reformation were related movements, which both sought to bring the church nearer to the Christian ideal, but which ended up by shattering the unity of the Western church.

Towards the end of the century an extreme reaction against any accomodation to higher criticism gave rise to the beginnings of Fundamentalism — stressing what its adherents believed were the basic tenets of the Gospel — a movement which was to assume larger dimensions after 1914.

It is this which is the ontological foundation of science's success: «Its success would be inexplicable, if the movement which constitutes materiality were not the same movement which, prolonged by us to its end.

Fox tells the story from beginning to end: childhood in the German - American parsonage; nine grades of school followed by three years in a denominational «college» that was not yet a college and three year's in Eden Seminary, with graduation at 21; a five - month pastorate due to his father's death; Yale Divinity School, where despite academic probation because he had no accredited degree, he earned the B.D. and M.A.; the Detroit pastorate (1915 - 1918) in which he encountered industrial America and the race problem; his growing reputation as lecturer and writer (especially for The Christian Century); the teaching career at Union Theological Seminary (1928 - 1960); marriage and family; the landmark books Moral Man and Immoral Society and The Nature and Destiny of Man; the founding of the Fellowship of Socialist Christians and its journal Radical Religion; the gradual move from Socialist to liberal Democratic politics, and from leader of the Fellowship of Reconciliation to critic of pacifism; the break with Charles Clayton Morrison's Christian Century and the inauguration of Christianity and Crisis; the founding of the Union for Democratic Action, then later of Americans for Democratic Action; participation in the ecumenical movement, especially the Oxford Conference and the Amsterdam Assembly; increasing friendship with government officials and service with George Kennan's policy - planning group in the State Department; the first stroke in 1952 and the subsequent struggles with ill health; retirement from Union in 1960, followed by short appointments at Harvard, at the Center for the Study of Democratic Institutions, and at Columbia's Institute of War and Peace Studies; intense suffering from ill health; and death in Stockbridge, Massachusetts, in 1971.

It is now acknowledged that much of the New Testament was written within a context of apocalyptic or eschatological thought, in which the early Christian movement looked towards the imminent end (eschaton) of the present age and the breaking in of the new age (the Kingdom of God).

So in 2002 she organized the Women of Liberia Mass Action for Peace, a movement which sought to end Liberia's long and bloody civil war through prayer, silent protests, and (perhaps most effectively) a sex strike.

Alternately, openness may lead to the full acceptance of some vital and persuasive movement or vision, an acceptance that en - grafts one into a new history but ends the openness to which he was first committed.

Here are some of the resources available — let us know on the order section at the base of the licence agreement which, if any, you would like: • A5 small flyers about Fair Food & AFSA • A4 flyers with more information about Fair Food and Food Sovereignty in Australia and why we need a Fair Food movement • Scripts or guided conversation outlines are available to use to introduce the film and to use at the end of the screening to stimulate discussion

At the far end of the spectrum, inflated self - esteem has been found in criminals, junkies, and bullies, which is supposed to have been what the self - esteem movement was trying to steer children away from.»

The project is part of a movement called «Judge Less,» which aims to put an end to «the so - called Mommy Wars,» Temke told The Huffington Post.

Towards the end of the first trimester, you might feel some «quickening» which is just some subtle movements that are not easily noticeable especially if you are a first timer and can be easily mistaken for gas.

In all three cases this represented a one - point increase on the equivalent figure in YouGov's previous poll at the end of April — movements that could simply reflect the chance variation to which all polls are subject.

Progressivism, a populist reform movement in the early twentieth century, espoused by Presidents like Theodore Roosevelt and Woodrow Wilson, and grounded in Protestant moralism, which sought to make government both more responsive to the plight of the people, for instance using Constitutional amendments to deal with social problems like alcoholism and using government force to quash monopolies, and at the same time more representative of the will of the electorate, for instance instituting more democracy like the direct election of Senators and ending the corruption of Machine politics in the cities.

The end of free movement, which is supported by both the Conservative and Labour party, flings millions more people into this system.

But support from the labor movement comes a coalition of groups backing the bill make a major end of session push for the measure, which is sponsored by Minority Leader John Sampson, D - Brooklyn, in the Senate.

It doesn't end the perverse movement of the European parliament between Brussels and Strasbourg, which we said we were going to alter.

The move is a clear attempt to clamp down on the growing power of the grassroots boycott, divestment and sanctions (BDS) movement which aims to end government and corporate complicity with Israel's violations of Palestinian rights.