Sentences with phrase «ended in glory»

She has always painted for herself, on the side, and the fact that it has ended in glory is something she finds quite amazing.

But United's season ended in glory as a 4 - 1 win over Benfica saw Matt Busby's men become England's first European Cup winners, 10 years on from the Munich air disaster in which eight of the team died.

Blind featured for the entire 90 minutes, but it did not end in glory for the 2014 World Cup semi-finalists as they stumbled to a 2 - 1 defeat to their hosts.

Not exact matches

Yes, it might mean you won't get all of the credit and glory in the long run, but your end result will be that much better.

While the nasty publicity had the potential to end New Found Glory — «it was almost done and gone,» Pundik recalls — its remaining members quickly decided that the band, founded in the halls of Marjory Stoneman Douglas High School in 1997, was worth saving.

Before the end of that year, however, the Great Depression brought Hill's glory days to a crashing end; the fat royalty checks dried up, the home in Catskills was gone and so was the dream of a success school.

And yet the Christianity of my own upbringing was in suspicious opposition to «peace» in the world, because it gloried in rumors of End Times Apocalypse.

But until we come to the end of ourselves then we are going to do and say what we want, even as it was with me: It's one thing to be a heathen, even as I was, but a whole other ball game to set our hearts on God and His truth; yet, that can only come when we are sick and tired of being sick and tired of our own lives and we just give up, we know then who has given up by the one they advocate for, even has given place to: Paul said; with my heart I want to do what is right, but my flesh does what I hate: This is when God's grace is sufficient, because our hearts are right with God, but our flesh is not: There is a war going on within these temples, therefore; even as our flesh wins out to do what we hate, our hearts are set on God and His ways which has been established in the Word of Truth, which then causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexandria

«Mary has left death behind her; she is totally clothed in life, she is taken up body and soul into God's glory and thus, placed in glory after overcoming death, she says to us: Take heart, it is love that wins in the end!

The grace to end well, in the way that will best advance the glory of Christ - Omega: this is the grace of graces.

For this cause I bow my knees unto the Father, from whom every family in heaven and on earth is named, that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, may be strong to apprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God.

The glorying of the Jew over his faithfulness to the law and the glorying of the Gnostic in his wisdom are both illustrations of the dominant attitude of man, of his independence and autonomy which lead in the end to frustration.

The degree with which you honor me brings me to ask of God that at this point of life... I spend myself to the end in the service of humankind — as the most secure means of giving glory to our Lord.

The world time is running out the Son of man is upon the earth soon to open the seals, the day of burning at end of the tribulation when comes in his glory is another event, even so many shall not see the Son until the time of judgement, but the chosen few shall see him before.

The issues of chief difficulty arise at the point of questions as to whether Jesus expected the Kingdom to come on earth or only in some realm beyond earthly history, and in the latter event, whether he expected earthly history to end very soon by a catastrophic divine intervention when he himself would return in glory to reign over a transfigured world.

«Phl 3:19 Whose end [is] destruction, whose God [is their] belly, and [whose] glory [is] in their shame, who mind earthly things.)

He had no dreams of empire or national glory, the ends proclaimed by Hamilton in his effort to shift power and allegiance to the political center.

At the end of the prayer in Matthew (6:13) some manuscripts have, «For thine is the kingdom and the power and the glory, for ever.

And, oh, when the hour - glass has run out, the hourglass of time, when the noise of worldliness is silenced, and the restless or the ineffectual busyness comes to an end, when everything is still about thee as it is in eternity — whether thou wast man or woman, rich or poor, dependent or independent, fortunate or unfortunate, whether thou didst bear the splendor of the crown in a lofty station, or didst bear only the labor and heat of the day in an inconspicuous lot; whether thy name shall be remembered as long as the world stands (and so was remembered as long as the world stood), or without a name thou didst cohere as nameless with the countless multitude; whether the glory which surrounded thee surpassed all human description, or the judgment passed upon thee was the most severe and dishonoring human judgement can pass — eternity asks of thee and of every individual among these million millions only one question, whether thou hast lived in despair or not, whether thou wast in despair in such a way that thou didst not know thou wast in despair, or in such a way that thou didst hiddenly carry this sickness in thine inward parts as thy gnawing secret, carry it under thy heart as the fruit of a sinful love, or in such a way that thou, a horror to others, didst rave in despair.

Then there is the second Schlesinger, reviewing in The New Republic John Charmley's Churchill: The End of Glory.

For myself, I agree with what Whitehead remarked in the quotation at the end of this chapter: the question is reduced to a state of irrelevancy when we come to understand that the greater glory of God (which is God's continuing activity in love, not proud assertion of the divine self) is the goal giving its profound significance to what goes on in the world.

Just as the Eden so gloriously portrayed in book 4 is dismissed by Gabriel as «this rock» in book 11, so does the poem in the end forsake its own verbal glories and descend to a «subjected plain»: «Milton's epic depicts the relinquishing of its own imaginative plenitude and riches, the end of epic poetry itself.»

But we are also called to contemplate on the renewal of Pentecost in our time as a sign of the coming again of Christ in power and glory to set up his kingdom that shall have no end.

One sentence near the end of the Tridentine decree (chapter 16) suggests both Trent's convergence with and its distance from the Reformation position: «Far be it from Christians to trust or glory in themselves and not in the Lord [cf. 1 Cor.

That Scofield is really speaking of the end time he makes clear both by the phrase «Gentile world power» and by cross-referencing the Daniel 7 passage with a footnote to Revelation 16:14: «The time of the Gentiles is that long period beginning with the Babylonian captivity of Judah... to be brought to an end by the destruction of Gentile world - power,... i.e., the coming of the Lord in glory (Rev. 19:11,21).

Then he lists the signs in verses 4 - 14 which «give the character of the age — wars, international conflicts, famines, pestilences, false Christs all that has characterized the age gathers into awful intensity at the end...» Commenting on Revelation 20, Scofield enumerates seven signs, some of them specific, that precede the return of Christ in glory and the beginning of the day of the Lord:

Three times it is said that the kings of the earth commit fornication with the great harlot, the city of greed and lust (17:2; 18:3, 9), But in the end the kings of the earth bring their glory, their wealth and power, into the holy city.

The story begins with the great assize «when the Son of man comes in his glory,» and it ends with the decisive verdict of assignment either to eternal punishment or to eternal life.

It is through union with his risen Body and Blood in the Eucharist that the bodies of the saints will rise to glory at the end of all things.

At the end of the canon, Catholics say «Amen» to the words «through him, with him, in him, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, for ever and ever.»

Osteen does like to mention that we are all sinners and fall short of God's glory, he keeps many more coming to his church.Easy believeism Is leading many astray.Osteen can not recognize that mormans are not Christians.How sad.its part of the falling away mentioned in the end times.

«It is through union with his risen Body and Blood in the Eucharist that the bodies of the saints will rise to glory at the end of all things» The Mass is the unending prayer of Jesus, his ceaseless self - offering to the Father in heaven as Son of Man and Son of God.

This prayer, which O'Connor said she prayed every day, ends with an image of heaven as a home «beyond the region of thunder, in a land that is always peaceful, always serene and bright with the resplendent glory of God.»

Please list ANY instance where a war was started in the name of atheism — where the end goal was the glory or defense of a lack of belief.

Having undertaken, for the Glory of God, and advancements of the Christian faith and honor of our King and Country, a voyage to plant the first colony in the Northern parts of Virg = inia, do by these presents, solemnly and mutually, in the presence of God, and one another, covenant and combine ourselves together into a civil body politic; for our better ordering, and preservation and furtherance of the ends aforesaid; and by virtue hereof to enact, and frame, such just and equal laws, ordinances, acts, and offices, from time to time, as shall be thought most meet and convenient for the general good of the colony; unto which we promise all due submission and obedience.

Israel hoped not for an ideal world order (if the word «ideal» be used in its strict sense), but for the end of earthly things and for the glory of God and His people.

Paul Macdonald Jr., in a recent essay for the American Catholic Philosophical Quarterly, argues that «a world populated in the end by saints and sinners is a better cosmic whole than a world that contains only saints, because in the former world, where God brings at least some human beings to glory, and eternally as well as justly punishes the rest, God is able to manifest his goodness the most clearly and fully.»

But it has also promoted a distraction of mind in the reader, so that, perhaps precisely from respect and admiration for China and Persia, the thinkers of the middle ages, the four universal monarchies (a discovery which, as it did not escape Geert Westphaler, has also set many a Hegelian Geert Westphaler's tongue wagging), he may have forgotten to inquire whether it now really did become evident at the end, at the close of this journey of enchantment, as was repeatedly promised in the beginning, and what was of course the principal issue, for the want of which not all the glories of the world could compensate, what alone could be a sufficient reward for the unnatural tension in which one had been held — that the method was valid.

In «Make Hell Hot Again» (August / September), Marc Barnes claims that I argue the following in a recent article for the American Catholic Philosophical Quarterly: «A world populated in the end by saints and sinners is a better cosmic whole than a world that contains only saints, because in the former world, where God brings at least some human beings to glory, and eternally as well as justly punishes the rest, God is able to manifest his goodness the most clearly and fully.&raquIn «Make Hell Hot Again» (August / September), Marc Barnes claims that I argue the following in a recent article for the American Catholic Philosophical Quarterly: «A world populated in the end by saints and sinners is a better cosmic whole than a world that contains only saints, because in the former world, where God brings at least some human beings to glory, and eternally as well as justly punishes the rest, God is able to manifest his goodness the most clearly and fully.&raquin a recent article for the American Catholic Philosophical Quarterly: «A world populated in the end by saints and sinners is a better cosmic whole than a world that contains only saints, because in the former world, where God brings at least some human beings to glory, and eternally as well as justly punishes the rest, God is able to manifest his goodness the most clearly and fully.&raquin the end by saints and sinners is a better cosmic whole than a world that contains only saints, because in the former world, where God brings at least some human beings to glory, and eternally as well as justly punishes the rest, God is able to manifest his goodness the most clearly and fully.&raquin the former world, where God brings at least some human beings to glory, and eternally as well as justly punishes the rest, God is able to manifest his goodness the most clearly and fully.»

The expression of assurance of God's presence, God's deliverance, God's victory does not necessarily come at the end of a prayer, though it does in the Lord's Prayer in «thine is the kingdom, and the power, and the glory.»

In the end though as I prayed to find the one true God and asked him to save my soul by His grace for His glory and my salvation.

When they run out of gods they nominate themselves, AKA their bellies... «Phl 3:19 Whose end [is] destruction, whose God [is their] belly, and [whose] glory [is] in their shame,...»

«Glory to God in the highest, and on earth peace, good will among men, and that is just what they did except there were so many of them that there was a fair amount of crowding and jockeying for position, with the result that one particular angel, a girl about nine years old who was smaller than most of them, ended up so far out on the fringes of things that not even by craning her neck and standing on tiptoe could she see what was going on.

By virtue of being canonized in Holy Scripture, the many pieces of apocalyptic writing in the New Testament, including the Apocalypse of John, have become permanently associated with the cardinal Christian doctrine of the expectation of the Second Coming of Christ, as expressed in the Creed: «He shall come again with glory to judge both the living and the dead and his kingdom shall have no end.»

Eucharist always ends with an invocation of the Trinity, as in «To him, to you, and the Holy Spirit be honor and glory, now and forever.»

You just need to know who you are, and be yourself to God's glory in the deep end of the pool.

«In each chapter, I found myself searching my own heart and remembering that whether I do it from the end of a spatula or a scalpel or a pen, my true calling as a woman is to bring glory to God.»

The chief end, he suggested, is «to build God a Church,» and in order to do this «I am bound in conscience» to leave «all contenting pleasures and mundall delights, to reside here [Virginia] with much turmoile, which I will rather doe than see God's glory diminished, my King and Country dishonoured, and these poore soules I haue in charge reuined.

To celebrate my totalitarian form of parenting I thought I'd share with you a recipe for a civilized, proper dinner that celebrates the end of summer in all its glory that my children inevitably got their chance to say «No» to.

And, as October draws to an end, bringing it with, the end of the peak season for eggplant, let's just take a moment to celebrate the humble eggplant in al its glory in this fine shakshuka dish from Tunisia.