Main characters are bright and vibrant, and the screen truly gets filled with
enemies upon enemies.
Not exact matches
Third verse May the
enemy tremble,
Upon seeing our symbol.
Though earlier torpedoes would be programmed to detonate
upon impacting or nearing the hull of an
enemy vessel, the Mark 48 takes a different path... literally.
Our cause is never more in danger, than when a human, no longer desiring, but intending, to do our
Enemy's will, looks round
upon a universe from which every trace of Him seems to have vanished, and asks why he has been forsaken, and still obeys.
In the Manichean Psalter the soul on its way to the realm of the immortals says, «I will cast my body
upon the earth from which it was assembled... the
enemy of the soul» (75:13 ff.).
Say, «Whoever is an
enemy to Gabriel — it is [none but] he who has brought the Qur «an down
upon your heart, [O Muhammad], by permission of Allah, confirming that which was before it and as guidance and good tidings for the believers.»
Of course, none of these horrors even come close to those visited
upon humans by bible god over the past few thousand years or the horror he will visit
upon those he considers his «
enemies» in hell..
Not heredity but corporate personality explains Yahweh's far - flung punishments
upon even the great - grandchildren of his
enemies; it was the whole tribe that sinned in any member's sin and it was the whole tribe that suffered.
Well as it seems that the
enemy of today is the same
enemy of many centuries ago that disputed God Allah from the time of His Messangers Moses, Jesus and Muhammed PEace be
upon them all..!
There was a Samaritan who came
upon one of his
enemies, a Jew, lying wounded beside the road.
«if your
enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will heap burning coals
upon his head.»
But the rule of kindness and courtesy - not always afforded to the Church by her
enemies, but always incumbent
upon her to observe in both internal and external debates - still holds.
These fears assumed a fever pitch in 1832 when Pope Gregory XVI de?nounced separation of church and state, prompting Tocqueville to remark that across America «the Catholic religion has erroneously been looked
upon as the natural
enemy of democracy.»
Abram, who initially had prudently sat out the war, now,
upon learning that his nephew was taken captive, leads forth his band of 318 men into battle and wins a mighty victory: He smites the
enemy, pursuing them past Damascus, and brings back all the goods, all the people, and his kinsman Lot (who promptly returns to Sodom).
That is the cry of our
enemies who have forced this war
upon us.
By bringing blame
upon a scapegoat, two warring
enemies are able to put aside their differences and unite in the common goal of destroying the scapegoat.
Meir Soloveichik's insightful and intriguing article «The Virtue of Hate» highlights those scriptural heroes who rejoice in the Lord's vengeance
upon their
enemies, such as Samson, Deborah, and Esther.
«The days will come
upon you,» he declared, «when your
enemies will build around you a fortification with pointed stakes and will encircle you and distress you from every side, and they will dash you and your children within you to the ground, and they will not leave a stone
upon a stone in you.»
Were it not for the sovereign pleasure of God, the earth would not bear you one moment; for you are a burden to it; the creation groans with you; the creature is made subject to the bondage of your corruption, not willingly; the sun does not willingly shine
upon you to give you light to serve sin and Satan; the earth does not willingly yield her increase to satisfy your lusts; nor is it willingly a stage for your wickedness to be acted
upon; the air does not willingly serve you for breath to maintain the flame of life in your vitals, while you spend your life in the service of God's
enemies.
«As Christians we remember of course how our Lord called
upon us to love our
enemies and to pray for those who persecute, but for those confronted with such hatred and oppression I can only begin to imagine how incredibly hard it must be to follow Christ's example.»
Instead of joining in a hue and cry against a churchman for engaging in this system in which every one of us is implicated, from which even the bishop's salary is derived, or hiding our Christian faces in shame because his hypocritical
enemies hold him up as a «horrible example,» the clear call of Christ is that his followers should make a frontal attack
upon the pagan system itself, and demand that our economic order shall give way to an economic order embodying the principles of the kingdom of God (July 17, 1929).
Were they fighting to defeat our
enemies (Germany and Japan) or were they fighting knowing that
upon death on the battle field, they would immediately go to heaven?
Many of them seem to be saying that we should be willing to see our children killed and then calmly allow the
enemy to slaughter us and all Christians, since we know that
upon our death, we and our children would be rejoined in Heaven.
That being said if you only «love» your
enemies to heap coals of fire on their heads you are not loving your
enemies and are indeed heaping coals
upon your own head.
He didn't let himself get walked over or trampled
upon, but found a third way of non-violent resistance whereby He exerted His own humanity and sought to restore the humanity of his
enemies.
The extremes are a heartache to those in the middle of the ideology of «Live and Let Live»... Because even those living as being the Isthmus between extremes... are considered by the extremes as traitors if not the
enemy... May GOD «Allah «have mercy
upon all those with Good intentions towards Humenity and Livings... Amen
When an
enemy wishes evil
upon our heads, we pray for something bad to happen to them in return.
Then the king explained, «The cross which I drew beside each name was not a sign of punishment, but a pledge of forgiveness extended for the sake of the crucified Savior, who
upon His cross forgave His
enemies and prayed for them.»
Popular piety and patriotism at once were fed
upon «apocalypses» which depicted the approaching downfall of the
enemies of Israel and the aggrandisement of the chosen people.
But according to Jesus, we should not attempt to pray down judgment and the wrath of God
upon our
enemies.
Wee shall finde that the God of IsraelI is among us, when tenn of us shall be able to resist a thousand of our
enemies, when hee shall make us a prayse and glory, that men shall say of succeeding plantacions: the lord make it like that of New England: for wee must Consider that wee shall be as a Citty
upon a Hill, the eies of all people are uppon us: soe that if wee shall deale falsely with our god in this worke wee have undertaken and soe cause him to withdrawe his present help from us, wee shall shame the faces of many of gods worthy servants, and cause theire prayers to be turned into Cursses
upon us till wee be consumed out of the good land whither wee are goeing: And to shutt upp this discourse with that exhortacion of Moses, that faithfull servant of the Lord in his last farewell to Isreall, Deut.
In my estimation, he succeeds because in fact Bergson is no
enemy of the Many; nor does Bergson fail to appreciate the influence of the Many
upon Creativity.
Jesus says, in Luke 19:43 - 44, «The days will come
upon you when your
enemies will build an embankment against you and encircle you in on every side.
What a tactic of the
enemy — to take the very thing that is a curse
upon us and twisting it to make it seem acceptable.
It sounds good in communication courses but I wonder if it's an approach that really stands up in the face of an
enemy who inflicts serious violence
upon us.
Atheists are vindicative fools and mongeringly foolish and their foolishness ways of perverse animosities does ever abound
upon generalites of supposed freedoms to antagonize the proverbial
enemies of relative generalisms regarding the all mighty sciences foundations in high and even higher minded placements!
«The Spaniards, who were mounted on fine Horses, and armed with Lances and Swords, look'd
upon Enemies formally equip'd with the greatest Contempt, and committed the most horrible Slaughters with Impunity.
He directs it chiefly at medical specialists who look
upon disease and death as
enemies to be conquered and who carry attempts to overcome them to the point of giving the patient false hopes of recovery, disregarding his suffering in futile efforts to score a medical triumph.
It interpolates at the precise moment when the battle lines are drawn and the warriors await only the blowing of the conch shell as signal to charge
upon the
enemy, a discussion running through eighteen chapters on very profound religious themes between Arjuna the warrior and Krishna the god, disguised as a charioteer.
Indeed, the days will come
upon you, when your
enemies will set up ramparts around you and surround you, and hem you in on every side.
Throughout its history Israel relied
upon the military prowess of Yahweh, first in the prosecution of holy war in defense of the tribal amphictyony, then against the
enemies of the Lord's anointed (Psalm 2), and finally in expectation of the destruction of all powers oppressing Israel in the last day.
The fourth and final term, spiritual hosts of wickedness in the heavenly places, reminds us that there are scores
upon scores of these wicked
enemies out there.
It was only because they wanted to be indemnified for the loss of their houses and worldly goods, which had been left behind in the hands of their
enemies in Mecca, and because they wanted to put an end to the persecution and violence which the
enemies were inflicting
upon their brethren in Mecca that the Muslims tried several times, unsuccessfully, to intercept
enemy caravans passing near Medina.
How can we continue claiming that the love of God is revealed in the cross of Jesus and yet ignore the unbearable anomalies that exist between the demands that love makes
upon human parents and the terrible way the Father, in order to make peace with his
enemies, presides over the death of his very son?
Mr Prothero, I would venture to say that you have never been fired
upon by an
enemy combatant; never been in fear for your life in a foreign land; and obviously never been dependent on the man next to you for the protection he affords.
This vision, if taken seriously in this country, for example, would lead to more emphasis
upon a positive strategy to overcome the growing gap between the rich nations and the poor and less on the dominant negative strategy of containing the
enemy by filling him with fear of our power to destroy him.
I hope every Muslim learn that Prophet Muhammad (Peace be
upon him) didn't take revenge from the Taif's people or even his
enemies in the conquest of Mecca and he kept calling for God's word.
Just like the promise, this fundamental hope was articulated in particular hopes — hopes for a more or less cataclysmic interruption of history, when God would establish his kingdom of justice and of peace
upon earth, when Israel would be saved from
enemies without and sinners within, to serve their God with singleness of heart.
If we are going to follow the example of Jesus (and of God), we must extend grace to the point that people accuse us being friends to tax - collectors and sinners, to the point that they complain of how we allow people to get away with anything, of how we liberally shower blessings
upon friends and
enemies alike, and how we even show love and mercy
upon those who wish to do us harm.
«smashing babies like in the psalms «Psalm 137, you didn't read that either did you?It deals with the realities of war, and the
enemies of Jerusalem who committed those kinds of acts
upon Jewish children.The psalm is a lament and a cry for revenge and justice.A far cry from an endorsement, as you would have people believe.