We experience every day how much we enjoy being
enjoyed by other human beings....
Not exact matches
the belief on the existence of the devil was concieved
by theologians of the past thousands of years, there was no
other way of explaining the bad experiences of people in the past because we were not educated yet to the kind of what we have now, Why this happened because that was part of the learning process that God wants us to know, in pathrotheism, we are part of God, and He himself is evolving because He is the universe, We are now the conscious part of Him, our destiny in accordance to his will also be His destiny because it is His will.Although He prepared first all the material reality of the universe ahead of us, The experiences for us
humans including the supernatural is just part of nirmal process for learning because its natural process, today we reach a point of not believing the practices of the past, but it does not mean its wrong, Just like a child, adults loved to tell mythical stories to them, because we knew children
enjoys it as part of their learning process.
The globe - spanning presence of wheat and its exalted status among secular and sacred institutions alike differentiates this food from all
others presently
enjoyed by humans.
But the vast majority of SA dogs, even those who actively
enjoy the company of
other dogs, are only soothed
by human companionship.
Though wilderness
by definition is a place where
humans should not leave their mark and do not remain, this certainly does not mean that the wilderness in Katmai or
other parks can not be visited or
enjoyed.
There are teenagers who perfectly fit the stereotypical image that the media loves so much of comic - book fans, little kids who love anime, young boys and girls out with their confused parents, cosplaying parents out with their confused children, entire families dressed up as the cast of Firefly or as Star Wars characters,, bemused grandparents being lead around with a smile on their face that suggests while they are a little baffled
by the entire thing they're having a good time, middle - aged men and women who look like they've just come straight from work and
enjoy a good comic and every
other type of
human in - between.
By the late 1950s, when Kinley painted Red, White and Black and
other pared down palette - knifed abstractions of landscape with subliminal suggestions of the
human figure, the Vienna - born, St. Martin's - trained painter had already
enjoyed two solo exhibitions at Gimpel Fils, London.
The exhibition venue - a museum dedicated to the understanding of the natural world and man's place in it — made it possible for viewers to
enjoy works
by Arthur Dove, Max Ernst, Arshile Gorky, Paul Klee and numerous
others before investigating the permanent displays of fossils, animals, minerals, rocks, plants and
human artifacts.
This strong ethical and moral responsibility is derivable both from the universally accepted moral principles including the widely accepted golden rule which requires people to treat
others as they wish to be treated, and international law including, but not limited to the «no harm» rule which is a widely recognized principle of customary international law whereby a State is duty - bound to prevent, reduce and control the risk of environmental harm to
other states and a rule agreed to
by all nations in the preamble to the UNFCCC, the «polluter - pays principle» agreed to
by almost all nations in the 1992 Rio Declaration,
human rights law which requires nations to assure that their citizens
enjoy human rights, and many
other legal theories including tort law.
This is so because in addition to the theological reasons given
by Pope Francis recently: (a) it is a problem mostly caused
by some nations and people emitting high - levels of greenhouse gases (ghg) in one part of the world who are harming or threatening tens of millions of living people and countless numbers of future generations throughout the world who include some of the world's poorest people who have done little to cause the problem, (b) the harms to many of the world's most vulnerable victims of climate change are potentially catastrophic, (c) many people most at risk from climate change often can't protect themselves
by petitioning their governments; their best hope is that those causing the problem will see that justice requires them to greatly lower their ghg emissions, (d) to protect the world's most vulnerable people nations must limit their ghg emissions to levels that constitute their fair share of safe global emissions, and, (e) climate change is preventing some people from
enjoying the most basic
human rights including rights to life and security among
others.
This is so because: (a) it is a problem mostly caused
by some nations and people emitting high - levels of greenhouse gases (ghg) in one part of the world who are harming or threatening tens of millions of living people and countless numbers of future generations throughout the world who include some of the world's poorest people who have done little to cause the problem, (b) the harms to many of the world's most vulnerable victims of climate change are potentially catastrophic, (c) many people most at risk from climate change often can't protect themselves
by petitioning their governments; their best hope is that those causing the problem will see that justice requires them to greatly lower their ghg emissions, (d) to protect the world's most vulnerable people nations must limit their ghg emissions to levels that constitute their fair share of safe global emissions, and, (e) climate change is preventing some people from
enjoying the most basic
human rights including rights to life and security among
others.
This strong ethical and moral responsibility is derivable both from the universally accepted moral principles including the widely accepted golden rule which requires people to treat
others as they wish to be treated, and international law including, but not limited to: (a) the «no harm» rule which is a widely recognized principle of customary international law whereby a State is duty - bound to prevent, reduce and control the risk of environmental harm to
other states, and a rule agreed to
by all nations in the preamble to the UNFCCC, (b) the «polluter - pays principle» agreed to
by almost all nations in the 1992 Rio Declaration, (c)
human rights law which requires nations to assure that their citizens
enjoy human rights, and (d) many
other legal theories including tort law.
The
Human Rights Committee confirms that specific cultural rights held
by a certain group are «conferred on individuals belonging to minority groups and [are]... distinct from, and additional to, all the
other rights which, as individuals in common with everyone else, they are already entitled to
enjoy under the Covenant [of Civil and Political Rights]», General Comment 23 The rights of minorities (8 April 1994) paragraph 1.
the protection given to the beneficiaries
by the measure must be necessary for them to
enjoy and exercise their
human rights and fundamental freedoms equally with
others
the protection given to the beneficiaries
by the special measure must be necessary in order that they may
enjoy and exercise equally with
others human rights and fundamental freedoms; and