Sentences with phrase «enjoyed by other human beings»

We experience every day how much we enjoy being enjoyed by other human beings....

Not exact matches

the belief on the existence of the devil was concieved by theologians of the past thousands of years, there was no other way of explaining the bad experiences of people in the past because we were not educated yet to the kind of what we have now, Why this happened because that was part of the learning process that God wants us to know, in pathrotheism, we are part of God, and He himself is evolving because He is the universe, We are now the conscious part of Him, our destiny in accordance to his will also be His destiny because it is His will.Although He prepared first all the material reality of the universe ahead of us, The experiences for us humans including the supernatural is just part of nirmal process for learning because its natural process, today we reach a point of not believing the practices of the past, but it does not mean its wrong, Just like a child, adults loved to tell mythical stories to them, because we knew children enjoys it as part of their learning process.

But the vast majority of SA dogs, even those who actively enjoy the company of other dogs, are only soothed by human companionship.

Though wilderness by definition is a place where humans should not leave their mark and do not remain, this certainly does not mean that the wilderness in Katmai or other parks can not be visited or enjoyed.

There are teenagers who perfectly fit the stereotypical image that the media loves so much of comic - book fans, little kids who love anime, young boys and girls out with their confused parents, cosplaying parents out with their confused children, entire families dressed up as the cast of Firefly or as Star Wars characters,, bemused grandparents being lead around with a smile on their face that suggests while they are a little baffled by the entire thing they're having a good time, middle - aged men and women who look like they've just come straight from work and enjoy a good comic and every other type of human in - between.

This strong ethical and moral responsibility is derivable both from the universally accepted moral principles including the widely accepted golden rule which requires people to treat others as they wish to be treated, and international law including, but not limited to the «no harm» rule which is a widely recognized principle of customary international law whereby a State is duty - bound to prevent, reduce and control the risk of environmental harm to other states and a rule agreed to by all nations in the preamble to the UNFCCC, the «polluter - pays principle» agreed to by almost all nations in the 1992 Rio Declaration, human rights law which requires nations to assure that their citizens enjoy human rights, and many other legal theories including tort law.

This is so because in addition to the theological reasons given by Pope Francis recently: (a) it is a problem mostly caused by some nations and people emitting high - levels of greenhouse gases (ghg) in one part of the world who are harming or threatening tens of millions of living people and countless numbers of future generations throughout the world who include some of the world's poorest people who have done little to cause the problem, (b) the harms to many of the world's most vulnerable victims of climate change are potentially catastrophic, (c) many people most at risk from climate change often can't protect themselves by petitioning their governments; their best hope is that those causing the problem will see that justice requires them to greatly lower their ghg emissions, (d) to protect the world's most vulnerable people nations must limit their ghg emissions to levels that constitute their fair share of safe global emissions, and, (e) climate change is preventing some people from enjoying the most basic human rights including rights to life and security among others.

This is so because: (a) it is a problem mostly caused by some nations and people emitting high - levels of greenhouse gases (ghg) in one part of the world who are harming or threatening tens of millions of living people and countless numbers of future generations throughout the world who include some of the world's poorest people who have done little to cause the problem, (b) the harms to many of the world's most vulnerable victims of climate change are potentially catastrophic, (c) many people most at risk from climate change often can't protect themselves by petitioning their governments; their best hope is that those causing the problem will see that justice requires them to greatly lower their ghg emissions, (d) to protect the world's most vulnerable people nations must limit their ghg emissions to levels that constitute their fair share of safe global emissions, and, (e) climate change is preventing some people from enjoying the most basic human rights including rights to life and security among others.

This strong ethical and moral responsibility is derivable both from the universally accepted moral principles including the widely accepted golden rule which requires people to treat others as they wish to be treated, and international law including, but not limited to: (a) the «no harm» rule which is a widely recognized principle of customary international law whereby a State is duty - bound to prevent, reduce and control the risk of environmental harm to other states, and a rule agreed to by all nations in the preamble to the UNFCCC, (b) the «polluter - pays principle» agreed to by almost all nations in the 1992 Rio Declaration, (c) human rights law which requires nations to assure that their citizens enjoy human rights, and (d) many other legal theories including tort law.

The Human Rights Committee confirms that specific cultural rights held by a certain group are «conferred on individuals belonging to minority groups and [are]... distinct from, and additional to, all the other rights which, as individuals in common with everyone else, they are already entitled to enjoy under the Covenant [of Civil and Political Rights]», General Comment 23 The rights of minorities (8 April 1994) paragraph 1.

the protection given to the beneficiaries by the measure must be necessary for them to enjoy and exercise their human rights and fundamental freedoms equally with others

the protection given to the beneficiaries by the special measure must be necessary in order that they may enjoy and exercise equally with others human rights and fundamental freedoms; and