Sentences with phrase «enter into the death»

The increasingly frail Niebuhr had a peace and serenity as he entered into death.

In a person's union with Christ, dramatically enacted in the body at baptism, they enter into the death of Christ and into the resurrection of Christ and it brings them into a «new life.»

Not exact matches

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Holy Saturday is the «no man's land» between death and Resurrection, but One has entered into this «no man's land.

Jeremy in theory eternal life i believe can not be discarded once given there are two choices to enter into Gods kingdom or to reject God and be thrown into the lake of fire.The same consequences are in effect now when we choose God we choose life when we choose sin we suffer the consequences of death to our body soul and spirit.But the choice is always ours.brentnz

A lawyer in the 1st century C.E. wrote that «through one man sin (from the Hebrew chattath meaning «to miss», missing the mark of perfect obedience) entered into the world and death through sin, and thus death spread to all men because they had all sinned.»

12Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, FOR THAT ALL SINNED:

I have entered territory that extends beyond the safe boundaries of what I know, wandering by way of the sea, as well as the far - off lands where Paul will soon be wrestling with the Corinthians over what it means to be baptized into Christ, and into his death and new life.

That Christ may enter deeply into us we need alternatively the work that dilates the heart and the sorrow that brings death to it, the life that enlarges a man in order that he may be sanctifiable and the death that diminishes him in order that he may be sanctified.

We note how here Jesus» own message of the coming reign of God rings out again in new form, only that he himself with his death and resurrection has now entered into this message and become its centre» (183 f.).

The Kingdom of God is not a static heaven into which individuals enter after death; it is the dynamic divine power in and above history which drives history toward ultimate fulfillment.

Jesus entered into the brokenness of this world and experienced this loss, this separation and this death firsthand — all so that we might find our home in Him.

When Adam and Eve misused their wills in the Garden of Eden by eating fruit from the tree of the knowledge of good and evil, sin entered into the world, and with it came death, decay, and destruction.

All the acts which I have done expressly to serve thee, and also all the acts which I believe to be neutral and purely human, and also all the acts which I know to be disobedience and sin, I put in thy hands, 0 God, my Lord and Savior; take them now that they are finished; prove them thyself to see which enter into thy work and which deserve only judgment and death; use, cut, trim, reset, readjust, now that it is no longer I who can decide or know, now that what is done is done, what I have written I have written.

The phrase «Paschal Mystery» presumably means everything involved in our Lord's passing over from this world and entering into his glory: his death, the descent of his soul to Limbo, his preaching to the spirits who were in prison, the freeing of the just souls, the Resurrection, the Ascension and perhaps also the sending of the Holy Spirit at Pentecost.

They entered into a covenant to seek the Lord, the God of their fathers, with all their heart and soul; and everyone who would not seek the Lord, the God of Israel, was to be put to death, whether small or great, whether man or woman.

Surely we ought to have the courage to let our heart be seized by God's grace and to accept the scandal and absurdity of our inescapable situation as «the power of God and the wisdom of God» by looking up at the Crucified and entering into the mystery of his death.

«Rom 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:»... The clock in your cells was set to only divide X amount of times.

If someone who has salvation commits a sin that leads to death, such as one of the «Seven Deadly Sins», and is unrepentant at the time of death, they can not enter into the Kingdom of God and have effectively lost their salvation.

Did not Christ say that He would come as a thief in the night and did not Christ say that the kingdom of God is INSIDE YOU wherein our Temples / bodies / Claymationed Being does reside One God and or Goddess each to GOD's Accords and in our Death we will enter into this Kingdom whether we want to or Don't want to! -RCB-

The death of his father and the prodding of his wife led him to enter into a series of discussions with Assayas, a French journalist and longtime friend.

It is sin that makes us feel separated from God, and this is the feeling Jesus expressed on the cross, and is one reason Jesus went to the cross — to take our sin and bear it away into death so that we can see that God has not left us, has not abandoned us, and has not forsaken us, but has fully entered into our pain, our suffering, and even into our sin, so that He might show us how much He loves and cares for us.

And through what is ordinary and everyday he invites us to enter into that «mystical death which is the secret of life.»

Kill Nonbelievers They entered into a covenant to seek the Lord, the God of their fathers, with all their heart and soul; and everyone who would not seek the Lord, the God of Israel, was to be put to death, whether small or great, whether man or woman.

It is a commentary on the other - worldly character of the orthodox form of Christianity we have inherited, that the very term «Christian hope» has come to be used almost exclusively for what the Christian expects to enter into on the other side of death.

If historical actions were only isolated events the life and death of Jesus would be just an incident without effect or power; but if history is constituted by remembered and interpreted events, then what Jesus has done enters into the texture of history.

He does not experience some privileged humanity unlike ours, but rather enters into the natural revolt of human nature against the destruction of death.

To the degree we enter into Jesus» death experience or let his experience enter into ours, we die a fuller death, i.e., we open wider our capacity to receive all that God has to give us.

The death - of - God myth symbolically articulates, from within the Christian perspective which is my religious framework, my own inability any longer to affirm anything more in the way of grace and love than the human faces and voices and bodies around me, those persons with whom I enter into relationships of various kinds and intensities and patterns of communion and brokenness.

It is also certainly true that in Christ God enters into our suffering and death.

In some of the more spiritual versions of the resurrection hope, those destined for the resurrection life could be thought of as entering into that promise at the point of death.

Now because sin had entered into the world so did death.

To recognize the Resurrection of Jesus Christ is to enter into the movement of hope in resurrection from the dead, to attain the new creation ex nihilo, that is, beyond death.

The reply given by the Johannine Jesus appears at first to confirm this by saying, «If a man has faith in me, even though he die, he shall come to life», but then proceeds to add quite a new interpretation of the resurrection power of Christ in the words, «and no one who is alive and has faith shall ever die».13 C. H. Dodd concludes that «the «resurrection» of which Jesus has spoken is something which may take place before bodily death, and has for its result the possession of eternal life here and now... The evangelist agrees with popular Christianity that the believer will enter into eternal life at the general resurrection, but for him this is a truth of less importance than the fact that the believer already enjoys eternal life and the former is a consequence of the latter.»

Rom 5:12 ¶ Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: Rom 5:13 (For until the law sin was in the world: but sin is not imputed when there is no law.

Incarnation means that God assumes our frame of reference, entering into our human situation of finitude and estrangement, sharing our human condition even unto death.

He renounced his godliness, took the nature of a common man, entered fully and without reservation into our human life, sharing its limitations — all its limitations — from birth to bitter death at the hands of blind and brutal men.

Christ wrought «one new man» for us all by His death, and it is by entering into His passion for the redemption of a sinful and divided world that the Church finds its unity in its crucified and risen Lord 35

Moreover, Jesus» death, like his rising from the dead, becomes a vital factor in the establishment of a paradigmatic experience into which all humanity can enter, namely, dying and rising with Christ.

Death and sin are inseparable cosmic realities in fallen creation, because «through one man sin entered into the world, and through sin death, and thus death passed unto all men» Death and sin are inseparable cosmic realities in fallen creation, because «through one man sin entered into the world, and through sin death, and thus death passed unto all men» death, and thus death passed unto all men» death passed unto all men» (Rom.

Romans 5:12 - 21 «12 Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned — 13 for until the Law sin was in the world, but sin is not imputed when there is no law.

Christian faith believed in «God with us»: God not merely reflected through, but mediated in, a human life with all the limitations of genuine manhood; God incarnate and entering into the human condition, even to the point of suffering and death.

Is it not possible that her own feeling that death signifies «peace» has entered into her judgment of acceptance as the ideal?

Altizer once said of Hamilton that he was the «first theologian to break through the barriers of Protestant neo-orthodoxy and formulate a theological acceptance of the death of God,» which he accomplished by «entering into an open dialogue with modern culture.»

Romans 5:12 12 That is why, just as through one man sin entered into the world and death through sin, and thus death spread to all men because they had all sinned — .

Rom 5:12 Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned — Rom 5:13 for until the Law sin was in the world, but sin is not imputed when there is no law.

Even in the Easter affirmation of the Resurrection of Jesus, so important for Christianity, we can now point to no firm historical evidence to show that there occurred there a miracle which involved suspension or reversal of natural laws — in this case, the normal processes of decay into which the physical body enters after the point of death.

Jesus» anointing by the holy Spirit, and his consequent power over the demons, over diseases, and even over death; his ministry of compassion and help; his death at Jerusalem, through the «envy» and hatred of the «rulers,» that is, the Jewish authorities who denounced him before Pilate and so procured his death by crucifixion as an insurrectionist and disturber; his resurrection on the third day, when he became Messiah or Son of God and entered into his glory; (Cf. Rom.

There is a Heaven, where the born again in Christ will enter into after their earthly death, AND....

At the time of Jesus» death there was an earthquake (as not in the other gospels) and «many bodies of the saints who had fallen asleep were raised, and coming forth out of the tombs after his resurrection they entered into the holy city [note the Jewish expression] and appeared to many (27:52 - 3).