Thus the Son
enters human history - into a religion and culture that has been prepared to receive him, into a family context which is vital and formative of his maturing humanity.
Even if the date and place of Jesus» birth may be uncertain, the claim that God
entered human history is central to traditional Christian belief, as the British poet Sir John Betjeman (1906 - 84) indicated in his poem «Christmas»:
Not exact matches
We are
entering some of the most transformative times in
human history.
As a whole, Western women
entering the twenty - first century have power, education, and privilege unprecedented in
human history.
So when christianity
entered Greece that
human philosophy
entered Theological Seminaries and the rest is
history.
Solzhenitsyn even blesses his prison cell for having purged him of the confusion of his age, for once on the other side of
history — free from the petty progressive notions of one's time — one
enters history in a new way, as a witness to the inner force that intuitively resists oppression born of the
human will to power.
The Reformed Journal editor recognizes that suffering will be the necessary style of the Christian's entire life.38 Just as God
entered fully into
history in the Christ - event, taking upon himself its pain, so Christians must commit themselves to the
human situation, assuming its misery.
In this relation to one's fellow men dialogical freedom
enters history even more deeply, because it is concerned not only with the sovereign God, but also with the decisions of
human beings, by which it is determined and which, in certain situations, it has to determine itself.
Whether Jesus Christ's divine -
human unity is the sole member of its class, as evangelical Christians would typically claim (John 1.14, I Timothy 2.5), or a paradigmatic member of a class with multiple members, this unity can be construed as an example of a systemic change of the God - world relationship happening once in the
history of humanity globally, 5 and
entering our cultural / religious awareness through Christ with the power and appeal described above.
Yet there is something about the incarnation of God in the person of Jesus Christ which teaches us how God has always
entered into the world and interacted with
human in
history.
The first position appeals to reasonable (not simply conformist and hypocritical) Christians who believe that, after all, every period of
human history has its values: that it is better to try to Christianize a given situation than to
enter into conflict with it; and that one can not sweep the whole socia1 and cultural edifice into outer darkness.
Prior to the final judgment and overthrow of all evil,
human history would first go through a time of tribulation and then would
enter a period of great creativity and goodness.
... When people
enter into Christ then not only does his death become theirs, but his election becomes their election (Marston and Forster, God's Strategy in
Human History, 151, 154).
After years without, we've officially
entered the portion of
human history where each year will have a new one to digest.
We are delighted to invite you to attend our Big
History Anthropocene Conference: A Transdisciplinary Exploration in Sydney, Australia.The
human race has had such a profound impact on the climate and environment of the Earth that some have proposed we have
entered a new geological era — the Anthropocene.
«Adolescents
entering the adult world in the 21st century will read and write more than at any other time in
human history.»
We
entered the mansion, and shortly thereafter, we encountered our first zombie, as he turned away from his
human snack to look into our frightened eyes in one of the most iconic scenes in video game
history.
It is impossible for the viewer to
enter this emotional landscape without making their own identifications and associations, without being an implicated participant within the unfolding of
history, its apparatuses and institutions as well as its
human narratives.
Let's not make the mistake of thinking we're
entering some entirely novel, accident - and - incompetence - free permanent era of
history — technology may advance but
human nature does not seem to follow so quickly, if at all.
I hope that while placing the Tunguska event into perpspective we also come to realize that our false sense of security regarding impacts like this and worse is largely perceptual based on our limited understanding of our own
history and its woefully
human timescale, and I hope we realize that impacts might not be the rare events we've come to consider them as being, and that they may not arrive singularly and only on rare occasions, but as swarms of potentially devastating event producers, as our planet
enters into regions of our Milky Way where clouds of potentially planet - disrupting objects are a genuine concern and are something we can and should do something about... and soon.
But we are now
entering a world with atmospheric CO2 levels that never existed any time in the entire
history of our evolution as modern
humans.
So far - reaching is the impact of modern
humans that esteemed palaeoclimatologist Wally Broecker has suggested that we have not
entered a new geological epoch, a relatively minor event on the geologic time scale, but a new era — the Anthropozoic — on a par in Earth
history with the development of multicellular life.
Monckton is sensing that he will
enter history as one of the most arrogant and dumb
humans of this century.That is not a nice prospect for such a vain man and this probably made him act so extremely nasty.
Thus, I answered Adam's question by trying to walk through the
history of climate science starting with Joseph Fourier in 1824 discovering the greenhouse effect, John Tyndall in 1859 discovering H2O and CO2 absorb infrared which confirmed Fourier's greenhouse effect and Svante Arrhenius proposing in 1896 that
human CO2 emissions would prevent earth from
entering next ice age.
In a new report, they warn that ocean life is «at high risk of
entering a phase of extinction of marine species unprecedented in
human history».
Simply put, we're
entering an especially important moment in world
history, approaching the point of no return on one of the most consequential problems
humans have ever faced.
Clive Hamilton, an ethicist at the Centre for Applied Philosophy and Public Ethics, argued that
humans have already
entered a frightening period in planetary
history.