In part one of the interview with Steve Fuller, the professor of social
epistemology at the University of Warwick discussed an emerging ideological axis in which the Left and the Right are replaced by Up - Wingers and Down - Wingers.
To complement the exhibition Olafur Eliasson: Contact, the Fondation Louis Vuitton has organised an evening panel discussion bringing together the artist Olafur Eliasson, the film director Claire Denis and the exhibition curators, Laurence Bossé and Hans Ulrich Obrist and the philosopher Michel Bitbol, Director of Research at CNRS, Centre of Research in Applied
Epistemology at the Polytechnique School.
O'Malley's emphasis on
epistemology at the beginning makes a lot of sense too» how do you «know,» why do you believe?
Not exact matches
«Jesus is my best friend» and «Don't have sex «til you're married» are great things to rally around
at a youth retreat, but they're pathetically lacking as an
epistemology.
You clearly hold a very different
epistemology, which is fine, though I'd tend to argue if one is going to be «correct», mine
at least has a rather strong potential of commenting on greater truths than your egocentric
epistemology.
Dr. Peter Boghossian, professor of philosophy
at Portland State University, in a great talk on faith - based
epistemology: «I disagree with granting religious delusion as an exemption, and I want to mention there's a budding young scholar here
at Portland State University, Renee Barnett [sp?]
Commentators of Aristotle have often noted an unresolved tension
at the center of his philosophical system, inasmuch as the Aristotelian ontology is centered on the primacy of individual substances, while his
epistemology is centered on the intelligibility of the universal.
As to your assertion on
epistemology, you don't go outright and say it but you are basing your opinion on the sole idea that
at this point in time, our
epistemology is flawed and ipso facto our theories are flawed.
Then again, his
epistemology is probably too flawed for him to arrive
at a valid conclusion on any thing, much less astrophysics.
But an
epistemology of the cross shares with feminist
epistemologies the conviction that the place of the least favored —
at the foot of the cross, in all its contemporary forms — is a better place to start knowing than any place of domination could be.
To examine what an
epistemology of the cross has to say about power is principally to underscore the critical element
at its center.
Denise, I think the consensus is here — if consensus is allowed in terms of being on their own journeys, even NP is leery of all beliefs — anyways, the consensus arrived
at by Contextual
epistemology, not Foundational, as it can not be seen as a given, is that Jesus did not even exist, so hence he can not even be a failed apocalyptic prophet.
The answer to this requires a look
at Whitehead's critique of dominant
epistemologies.
So, if we're going to succeed in implementing a holistic paradigm shift, it's got to be first and foremost
at the even deeper level of
epistemology.
The neo-orthodoxy of the 1940s and «50s was bad enough when it tried to hold on to a revealed kerygma that no longer made contact with an increasingly secular world, but
at least those theologians took seriously the larger questions of ontology and
epistemology and sought for some meaningful overview.
Here once more, we find a passage from a Protestant who has long been taken to be the very antithesis of the liberal Protestant (and from the book that was written to be the death knell of liberal Protestantism), providing the same theological monism and skeptical
epistemology that Milton first adumbrated and which led,
at least in Milton's case, to the very liberal attitudes he had once so actively deplored.
The following quotation from his writings shows that he rejected this latter form of
epistemology that had resurfaced in the twentieth century under the guise of Transcendental Thomism, because he was acutely aware that this path led
at least to a blurring of the distinction between nature and grace if not to pantheism: «What we must not do -LSB-...] is to relate God as «ground of being» to the very inner substance and core of the soul as in some way... a part or aspect of the creature's being.»
Milton's
epistemology as described here strikes a remarkably Pascalian note, and perhaps it is significant that Milton's life (1608 - 1674) overlaps
at both ends Pascal's much shorter life (1623 - 1662).
He also serves on the doctoral faculty of the Harold Abel School of Behavioral Health in the department of clinical social work
at Capella University where he teaches
Epistemology of Clinical Practice
Goldberg, Associate Professor of Industrial Engineering
at UC Berkeley, works collaboratively with students and other colleagues to make net art that investigates age — old questions of
epistemology: «How do we know what we know, and how do we know it is true?»
The Flesh Is Yours, The Bones Are Ours elucidates the
epistemology of history: by navigating around the reliefs, installed tightly across the entire floor of the space, and observing their designs, viewers are close to — yet still
at a distance from — understanding the objects that lie beneath us.
After mentioning this, he quoted from memory Wilbur's «
Epistemology»: «Kick
at the rock, Sam Johnson, break your bones: / But cloudy, cloudy is the stuff of stones.
So you would have to look
at the specific mechanics of the systems involved instead of thrashing around in uninformed
epistemology.
I got PhD
at Penn State University but I had to school myself on Philosophy of Science, learning deeply about
Epistemology, Metaphysics, Logics, and History of Science.
We've been asleep at the wheel, haven't carefully thought about the epistemology of consensus, and what should count as evidence.
Indeed, if my vague recall of those
epistemology courses I struggled through long ago is
at all accurate, such challenges form an essential part of the scientific method.
J.P. van der Sluijs, Symptoms of mismatch of
epistemology of the IPCC mode of interfacing science and policy and the post normal nature of the climate issue, Invited lecture
at the international workshop Climate Science as Post Normal Science 5 May 2011, Hamburg
This,
at least, we understand, albeit
at one of those unhelpful meta levels in our culture's
epistemology.
'' Roberts v. criminal law from Descriptive
Epistemology Sentencing Law and Policy: Assailing the lack of criminal justice questions
at the Roberts hearing The Senate Judiciary Committee's questioning of Judge Roberts concluded this morning, and there was another small criminal justice interlude.
By the 1990s, articles on Indigenous health accounted for more than 4 % of all pages of the MJA (Box 2).7
At the same time, Indigenous scholars such as Lester - Irabinna Rigney began challenging dominant knowledge systems in their writing on Indigenous
epistemologies and articulated their own research agendas and methods.25 A global Indigenous reform agenda developed, which aimed to decolonise and dismantle Western research practices by asserting an Indigenous perspective on research and ensuring that benefits flowed from research to Indigenous people, were in partnership with Indigenous people, and were driven by Indigenous people's agendas.25 - 27