Sentences with phrase «epistemology from»

Currently I am working on a series of articles on Christian ethics with a focus on moral epistemology from, yes, a Reformed Van Tilian perspective.

The recognition of these two levels of perception distinguishes Whitehead's epistemology from other realistic ones.

Rather than conclude his ethical theory with insoluble problems of skeptical denial, I invoke a richer epistemology from Russell on which to base a constructive view of the virtues.

Appealing to mystics, poets and activists, she points to a different epistemology from that of modernity, a «connected knowing» that recognizes our intrinsic interconnection with all living things and awakens a reverence for life.

Not exact matches

Epistemology aside, your first definition still builds from a foundation lacking any empirical evidence for the «someone or something» and is inextricably tied to the second definition I provided.

Mr Deighan will have read in these pages «something very close» to the idea that Thomistic epistemology tends to emphasise «immutable essences» and static forms, and that this emphasis has been powerfully challenged by the success of modern science (for example Jaeger's article in our last issue and in our September 2006 issue the editorial and the quotes from Ronald Knox's God and the Atom).

By contrast, the views outlined above seem to ignore centuries of well argued, admittedly sometimes contradictory, explanations of being and reality from philosophy, particularly epistemology (theory of knowledge) and metaphysics (theory of being).

Hartshorne believes that his method is sufficiently empirical to support his claim to having an empirical epistemology, but he does not exclude transcendental argumentation from empirical method.

Arab philosophy after al - Kindi26 [al - Farabi, 27 Ibn Sina28 and Ibn Rushd 29] gradually adopted a synthetic worldview incorporating Platonic idea of the existence of the intelligible world existing separate from the sensible world for three reasons: i) To make space for the possibility of preserving the transcendence of the Divine: ii) To create a notional space for the prophetic - mystical epistemology; iii) To make the philosophers» rational knowledge of the entire reality possible.

Hartshorne» s reasoning is from the «outside in» or transcendental (metaphysical reality makes certain experiences possible) regarding metaphysics, and from the «inside out» (empirical) in epistemology (that metaphysical reality is inferred and imagined upon the basis of what is experienced, abstractly, but literally).

Meanwhile, Hartshorne's has two starting places: he is building a bridge over the river of doubt in his epistemology, while digging a tunnel under it from the other side with his metaphysics.

The framework for knowing that I will propose — what I call an «epistemology of the cross» — emerges from a conversation between secular feminist philosophers of knowing and Luther's theology of the cross.

In the last analysis, there is no such thing as a disembodied reason; no principles of order — in logic, science, epistemology, even in ethics or aesthetics — have any reality except what they derive from one or more actualities whose active characters they express.

There Whitehead compares his own epistemology primarily to Hume's and Kant's epistemologies, but also to that trust in mental experience which has passed from Descartes, to Locke, to Berkeley.

Family needs «and my boredom with epistemology prompted me to forswear graduate study and the academic career to which it pointed,» he said.10 (Although he never earned a Ph.D. degree, he was awarded eighteen honorary doctorates, including one from Oxford.)

I distinguish here the use of the term «epistemology»» from «phenomenology»» in the sense that phenomenology analyzes the givenness of objects to consciousness, an exercise that may be carried our «without particular metaphysical commitments (requiring only a hypothetical ontology), whereas epistemology seeks to analyze how we or any being can know what really is.

In Royce's writings, Harvard turned away from its long - standing tradition of teaching the logic of community constructed upon an epistemology of testimony.

Let us next outline here the epistemology of process that follows from the metaphysics of process just described.

Far from the imposition of an alien rationalism, such a demand for clarity and comprehensiveness is therefore a necessary desideratum of any interpretive theory, whether in epistemology or in the history of ideas.17 Recognition of the need for such comprehensive and mutually exclusive concepts need not restrict, but can rather uncover possible, if perhaps neglected schemes for both historical and constructive presentation.

They arose instead from the practices and the teachings of the ancient Hebrews, a people whose deep and widely celebrated commitment to learning was and still is informed by an epistemology that is profoundly communal in character.

But this is very different from supposing that we must begin with modern epistemology and only raise questions about the reality of the world after we have explained epistemologically how those questions can be answered.

According to the intention of its founder, genetic epistemology should examine how scientific thinking, as it pertains to the established sciences, becomes possible in the development of the individual from child to adult; genetic epistemology should further ask about the relationships between this ontogenetic process and the phylogenetic process of the history of humankind as the history of science.

I entered into the earlier long discussion on ontology and epistemology in preparation for submitting and testing the following assumption: Let us assume that the way we come to faith in God and come to develop symbolic expressions about relationship to Him is not fundamentally different from the way we come to have certitude about and develop symbolic specificity about our other relations.

The sources of Palmer's critique of modern epistemology are very different from Rorty's.

The second part addresses, in a more limited sense, another issue, namely, the emergence of a «genetic ontology» from a «genetic epistemology.»

Though the roots of this attitude can be found in ancient mythic and religious forms of thought, in the past three centuries the estrangement of human subjects from the natural world in turn has been built up in our imaginations under the influence of certain types of scientific epistemology and cosmology.

As a result, Whitehead moves away from the epistemology of modernity, according to all things a certain level of subjective agency (FCPP 174 - 178).

Now, Ruddick is extraordinarily careful to write of maternal thinking not as an ontological given but as a hard - won epistemology that emerges from engaging in maternal practices, and she specifically attacks the «idealized Good Mother,» pointing out that many mothers «who live in the Good Mother's shadow... come to feel their lives are riddled with shameful secrets that even the closest friends can't share.»

Here once more, we find a passage from a Protestant who has long been taken to be the very antithesis of the liberal Protestant (and from the book that was written to be the death knell of liberal Protestantism), providing the same theological monism and skeptical epistemology that Milton first adumbrated and which led, at least in Milton's case, to the very liberal attitudes he had once so actively deplored.

The following quotation from his writings shows that he rejected this latter form of epistemology that had resurfaced in the twentieth century under the guise of Transcendental Thomism, because he was acutely aware that this path led at least to a blurring of the distinction between nature and grace if not to pantheism: «What we must not do -LSB-...] is to relate God as «ground of being» to the very inner substance and core of the soul as in some way... a part or aspect of the creature's being.»

He was a Hegelian «absolute idealist,» and I still have his 185 careful comments on a 50 — page epistemology paper of mine that defended «naïve realism,» the farthest possible position from his.

Upon this insight we must develop our epistemology away from the theory of abstraction, its quasi-idealist, correspondence theory of truth, and its separation of essential meaning and existential truth.

They are still held captive by an epistemology borrowed from the modern university, with its notion of detached objectivity, the fact - value dichotomy, the separation of emotion and reason (with reason as the superior means of knowing) and the loss of any authority other than an isolated, sovereign self that is subservient to the needs of the modern nation - state.

The Enlightenment project, with its dogmatic rationalism and its scientistic epistemology, can be roughly dated from the fall of the Bastille in 1789 to the fall of the Twin Towers in 2001.

«Speech» by Nathaniel Gold Author's Note: On Tuesday I will be traveling to Manchester, England for the International Conference for the History of Science, Technology and Medicine where I'll be giving my talk entitled «A Historical Epistemology of Empathy from Darwin to De Waal.»

Spartanburg, SC About Blog This site collects resources from the pens of John Frame and Vern Poythress, two Reformed theologians who have made contributions to the body of Christ in systematics, epistemology, linguistics, sociology, and other fields.

The French artist pulls from his studies in philosophy and epistemology to create swirling abstract paintings and mixed - media sculptures assembled from found materials that touch on the basis of knowledge and rationality in the search for ultimate truth.

«From Knowledge to Understanding,» Epistemology Futures ed.

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She brings together theories and methods in cognitive psychology, epistemology, pedagogy and sociology of knowledge to explore how experts, teachers and K - 16 students advance interdisciplinary understanding of topics of global significance from globalization to climate change and migration.

Lecture Rod Swenson on The Law of Maximum Entropy Production, Autocatakinetics and the Evolutionary Epistemology of Planetary Evolution from Cells to Global Economies, AI and the Explosion of Social Media with introduction by Cheyney Thompson

Known only as «the Island», Avery's wave - lapped realm is not only a vividly realised fiction, teeming with sights both strange and strangely familiar, it also operates as a petri dish in which the artist tests ideas from the fields of epistemology, aesthetics, mathematics, economics, anthropology, architecture, and beyond.

The Flesh Is Yours, The Bones Are Ours elucidates the epistemology of history: by navigating around the reliefs, installed tightly across the entire floor of the space, and observing their designs, viewers are close to — yet still at a distance from — understanding the objects that lie beneath us.

In theoretical jargon, it may appear too close to epistemology, as if epistemology — being the study of knowledge — has been inadvertently removed from the aesthetic, conceptual, and productive components of making art.

After mentioning this, he quoted from memory Wilbur's «Epistemology»: «Kick at the rock, Sam Johnson, break your bones: / But cloudy, cloudy is the stuff of stones.

There is very little that scientists can learn from 20th century epistemologies — many of which would make science impossible.

The four levels are also a distraction from the fact that climatologists do not actually sit atop the tree of epistemology.

The epistemology in the matter of climate lies in the quality of supporting scientific models, usually graded in increasing order from conjecture, to hypothesis, theory, and law.

'' Roberts v. criminal law from Descriptive Epistemology Sentencing Law and Policy: Assailing the lack of criminal justice questions at the Roberts hearing The Senate Judiciary Committee's questioning of Judge Roberts concluded this morning, and there was another small criminal justice interlude.