Sentences with phrase «epistemology of»

Violence and Maltreatment in Relational Ecologies: Toward an Epistemology of Corresponsability

I would be guided in my new structure by an epistemology of sorts, based in the essentially three ways in which we come to know something and the three sorts of things we come to know.

J.P. van der Sluijs, Symptoms of mismatch of epistemology of the IPCC mode of interfacing science and policy and the post normal nature of the climate issue, Invited lecture at the international workshop Climate Science as Post Normal Science 5 May 2011, Hamburg

I have submitted a ms on the epistemology of this question.

Judith raises concerns about the epistemology of models for open, complex systems, distinctly indefinite... and then... adopting an uncertain global climate policy that could possibly produce «losses that throw mankind into economic, social and environmental bankruptcy.»

I have yet to argue epistemology of wild exaggeration, however as you have provided this ample example, I'd be pleased to hear out your certain - to - be entertaining conjectures on the topic.

We've been asleep at the wheel, haven't carefully thought about the epistemology of consensus, and what should count as evidence.

Betz, G. (2009a) «Underdetermination, model - ensembles and surprises: On the epistemology of scenario - analysis in climatology», Journal for General Philosophy of Science.

Kuhn's ideas on the history and epistemology of scientific activity are part of many examinations in philosophy of science and sociology.

• Lack of formal model verification & validation, which is the norm for engineering and regulatory science • Circularity in arguments validating climate models against observations, owing to tuning & prescribed boundary conditions • Concerns about fundamental lack of predictability in a complex nonlinear system characterized by spatio - temporal chaos with changing boundary conditions • Concerns about the epistemology of models of open, complex systems

Besides, the epistemology of this job - killing so - called expert is completely warped.

His books include Scene jezika [Scenes of language](Belgrade, 1989), Pas Tout (Buffalo, 1994), Prolegomena za analitičku estetiku [Prolegomena for analytical aesthetics](Novi Sad, 1995), Postmoderna [Postmodernism](Belgrade, 1995), Asimetrični drugi [The asymmetrical other](Novi Sad, 1996), Estetika apstraktnog slikarstva [Aesthetics of abstract painting](Belgrade, 1998), Pojmovnik moderne i postmoderne likovne umetnosti i teorije posle 1950 [Glossary of modern and post-modern visual arts and theory after 1950](Belgrade and Novi Sad, 1999), Paragrami tela / figure [Paragrams of body / figure](Belgrade, 2001), Anatomija angelova [Anatomy of angels](Ljubljana, 2001), Figura, askeza in perverzija [Figure, asceticism and perversion](Koper, 2001), Martek — Fatalne figure umjetnika: Eseji o umjetnosti i kulturi XX stoljeća u Jugoistočnoj, Istočnoj i Srednjoj Europi kroz djelovanje umjetnika Vlade Marteka [Martek — Fatal figures of the artist: essays on 20th - century art and culture in South - Eastern, Eastern and Central Europe through the work of Vlado Martek](Zagreb, 2002), Impossible Histories — Historical Avant - gardes, Neo-avant-gardes, and Post-avant-gardes in Yugoslavia, 1918 — 1991 (Cambridge Mass, 2003), Politike slikarstva [The politics of painting](Koper, 2004), Pojmovnik suvremene umjetnosti [Glossary of contemporary art](Zagreb and Ghent, 2005), Konceptualna umetnost [Conceptual art](Novi Sad, 2007), Epistemology of Art (Belgrade, 2008) etc..

Greg Metz has described her work as ``... a kind of narrative epistemology of the unity of living things, with the precision of Audubon and the torque of unseemly drama.»

John Di Stefano's Tell Me Why: The Epistemology of Disco, investigates the gay movement, and its relationship to AIDS and market -LSB-...]

Sometimes employing scientific methodologies or the epistemology of science, other times investigating phenomena not restricted to any scientific discipline, art can be seen as a form of inquiry into the physical and natural world.

What if, that is, the violence of contact is violent because it is conditioned by an epistemology of being different that Crosby's work attempts to layer out of existence?

The Flesh Is Yours, The Bones Are Ours elucidates the epistemology of history: by navigating around the reliefs, installed tightly across the entire floor of the space, and observing their designs, viewers are close to — yet still at a distance from — understanding the objects that lie beneath us.

In the early eighties Donald A. Schon, in his book The Reflective Practitioner, brought attention to the gap «between the kinds of knowledge honoured in academia and the kinds of competence valued in professional practice» and proposed an epistemology of practice he called reflection - in - action.

Lecture Rod Swenson on The Law of Maximum Entropy Production, Autocatakinetics and the Evolutionary Epistemology of Planetary Evolution from Cells to Global Economies, AI and the Explosion of Social Media with introduction by Cheyney Thompson

A: Solid content knowledge, strong knowledge about pedagogical techniques in mathematics, a deep understanding of the epistemology of mathematics, knowledge about how people learn math, and the ability to listen to and engage the learner.

Representational competence in science education: Its fundamental role in the epistemology of today's science.

«Speech» by Nathaniel Gold Author's Note: On Tuesday I will be traveling to Manchester, England for the International Conference for the History of Science, Technology and Medicine where I'll be giving my talk entitled «A Historical Epistemology of Empathy from Darwin to De Waal.»

the epistemology of physics: Epistemology is the study of the nature, source, limits, and validity of knowledge, and for physics that means how physics devises and tests its theories concerning physical phenomena;

An optimist view of human history was also promoted by the epistemology of Enlightenment, which saw history as a progressive move towards a more rational world.

He also serves on the doctoral faculty of the Harold Abel School of Behavioral Health in the department of clinical social work at Capella University where he teaches Epistemology of Clinical Practice

The epistemology of control still reigns.

There is an element of the Pascalian wager, the Kierkegaardian leap, the existentialist risk, involved in any renunciation of the epistemology of control.

The epistemology of control is simply the carry - over of the will to power into the realm of the mind.

The epistemology of control has its roots not only in our Western philosophical tradition, but also in the very nature of human beings.

Although I am not entirely happy with Smith's recent books on science and religion, especially since they fail adequately to appropriate evolutionary thought, I think there is value in his own hierarchical vision and his critique of the epistemology of control.8

I would suggest that we fail to mistrust our over-simplifications for the same reasons that we are inclined toward the epistemology of control.

Haeckel, having been born again through his encounter with Darwin, suggests the epistemology of those stalwart members of the culture of faith, the romantic poets, who thought of themselves as sensitive reeds through whom the metaphysical truth of things pulsed like irresistible grace.

To make our own intellectual possessiveness the criterion of all that is real is an example of the «epistemology of control.»

As a result, Whitehead moves away from the epistemology of modernity, according to all things a certain level of subjective agency (FCPP 174 - 178).

This cosmology takes into account the critical epistemology of David Hume, the relativistic physics of Einstein, and the broad, post-Darwinian paradigm of our world as evolutionary phenomenon.

Raised an «informed atheist» by this father Wm Bateson (coined the term «genetics»), Gregory wrote «Steps to an Ecology of Mind,» Mind and Nature: a Necessary Unity,» and «Angels Fear: Toward an Epistemology of the Sacred.»

Let us next outline here the epistemology of process that follows from the metaphysics of process just described.

The epistemology of process is not empirical, if by empirical is meant the absolutization of the present, for the basis of knowledge in our view is the future, Of course, in order to know the future, one must know the present and the past, but not in and for themselves, since the present and the past do not point to themselves but to the future.

The epistemology of process is not metaphysical if by this is meant that one must go outside time in order to attain the essence of reality.

In Royce's writings, Harvard turned away from its long - standing tradition of teaching the logic of community constructed upon an epistemology of testimony.

But the epistemology of Cartesian dualism with its foundational purification of the mind, even in its Kantian reconstitution, is unable to establish an ultimate grounding for the human sciences.

Further Lucas has examined my argument and evidence that part of Russell's constructive metaphysics was a philosophy of events and process, and had this been elaborated, rather than only the epistemology of Human Knowledge, Its Scope and Limits, there could have been a collaboration in a cooperative Process and Reality.

And even postmodernists have long since dismissed the epistemology of their forebears as deluded.

Already in The Idea of Nature, he made a distinction between Whitehead's realism and that of the analytic philosophy.23 In An Autobiography, he radicalizes that distinction, interpreting Whitehead's realism as contradictory to the realistic epistemology of the neo - positivists.24 Hence, he concludes that Whitehead's cosmology is in fact constructed on an anti-realistic principle (EM 176).

Third, the implicit epistemology of the view is naïve, close to common sense or to the natural standpoint, realistic in one sense of that chameleon word.

In the end, is there any point to discussing objectivity in the context of an epistemology of the cross?

An epistemology of the cross plays a key role in facilitating this transformational accountability — not only theologians» accountability, but that of others committed to the struggle for human dignity.

An epistemology of the cross shares with feminist epistemologies a deep conviction that we are accountable «non-innocents.»

To examine what an epistemology of the cross has to say about power is principally to underscore the critical element at its center.

To begin with, an epistemology of the cross can not be used by knowers whose claims to objectivity are predicated on domination, for it harbors a deep suspicion of power - based knowledge claims and those who make them.