Sentences with phrase «equal recognition as»

The audio deserves equal recognition as the score and bone - shattering sound effects keep the viewer enraptured amidst all the derring - do of this adventurous romp.

Not exact matches

Liberal MLA Mary Polak (Langley) was instrumental as a Surrey School Board trustee in banning gay - positive books from Surrey Schools: The book ban was later struck down by the Supreme Court of Canada which said «instead of proceeding on the basis of respect for all types of families, the Board proceeded on an exclusionary philosophy, acting on the concern of certain parents about the morality of same - sex relationships, without considering the interest of same - sex parented families and the children who belong to them in receiving equal recognition and respect in the school system.»

In addition to civil rights for people of color, women and LGBT, there has been an expansion of religious liberty for minority sects, enforcement of viewpoint neutrality with respect to access to various public and non-public forums (e.g. religious student groups must be granted equal access to school facilities as their secular counterparts, etc) greater protections against age and disability discrimination, and recognition of habeas corpus rights even for enemy combatants.

There is a danger that real doctrinal differences may be underplayed or ignored in such an ecumenical framework, all in the effort to achieve «mutual recognition,» as the cardinal says, of each other as equal manifestations of the Church.

Given society's growing recognition that men and women are equal, is the gospel to retain its power if it remains tied to a hierarchical structuring in which women are seen as subservient and dependent?

Abusing their trust, global governance agents of change use the fuzzy expression «gender equality» in the developing world allowing it to be understood as a policy enhancing a greater recognition of the inherent equal dignity of the woman, while in fact it hides their own agenda.

Its warrant for this claim is that social changes, including recognition of the equal dignity and rights of women, «have worked deep transformations in the structure of marriage, affecting aspects of marriage once viewed as essential» (2, my emphasis).

The Defense of Marriage Act decision used rather sweeping language about equal protection and human dignity as they apply to the recognition of same - sex unions.

If this recognition can not be commonly agreed to, ethical subjectivism will pervade any society that has become aware of each individual's equal right to judge moral codes, as is inherent in the Western liberal or democratic notion of civil justice.

There is little in the undisputed epistles that could be seen as misogynist, indeed Paul's view of marriage is remarkable for its equal treatment of husband and wife and the recognition of the ministry of women.

She also honoured «all those who currently risk their lives, serving in the forces to build international peace and security in a world in which, as agreed by all parties to the Universal Declaration of Human Rights, «recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace».»

Special needs students, as well as all students, need interactions with peers, challenging exposure to higher level thinking, recognition of contributions, and equal access to quality instruction.

It is the only way to ensure parity of recognition, dealing nation to nation as equals.

Brown was a San Francisco native, taught by Bay Area Figurationists Bischoff, Oliverira, and Lobdel at the California School of Fine Arts (now SFAI); exhibited at legendary Beat venues (6 Gallery, Batman); lived next to Jay DeFeo and Wally Hedrick during the painting of DeFeo's The Rose; married noted Bay Area sculptor and fellow student Manuel Neri; counted such disparate artists as Wallace Berman and Bernice Bing as friends; and gained early recognition (a New York exhibition at age 22) resulting in a lifelong teaching post at Berkeley, a Guggenheim fellowship, over sixty solo shows, and inclusion in an equal number of posthumous group exhibitions.

-- Whether the case is interprovincial or international in nature, and comity and the standards of jurisdiction, recognition and enforcement prevailing elsewhere are relevant considerations, not as independent factors having more or less equal weight with the others, but as general principles of private international law that bear upon the interpretation and application of the real and substantial connection test.

It held that the requirement in the Gender Recognition Act 2004 to obtain a Gender Recognition Certificate as a condition for claiming a state requirement pension in one's acquired gender was compatible with Council Directive 79 / 7 / EEC on equal treatment in matters of social security.

HC had submitted that her exclusion from entitlement (by three statutory instruments)(i) involved unlawful discrimination against her and / or her children; (ii) breached the EU Charter, arts 24 and 34 (requiring equal treatment); and (iii) breached the PSED, as there was insufficient recognition of the effects on women and children in the defendants» equality analysis and statements.

If, nine and a half years ago, I were asked to predict the outcomes that the recognition of native title might deliver to Indigenous people, I would have identified three broad areas: social outcomes from having the laws and traditions of Indigenous culture recognised as worthy of equal respect to those of the dominant culture; economic outcomes from giving Indigenous people control over a valuable asset, land; and finally, political outcomes from recognising the traditional decision - making structures that, like so much of Indigenous identity, revolve around land.

However, in international law, as recognition of the existence of legitimate differences between racial groups has developed, there has been a broadening of the interpretation of the equal treatment obligation to approve the taking into account of «genuine difference».

Under section 46C (1)(a) of the Human Rights and Equal Opportunity Commission Act 1986 I am able to make recommendations as to actions that should be taken by governments to improve the recognition of the rights of Aborigines and Torres Strait Islanders.

The Ontario Liberal government's pledge to give same - sex couples legal status as parents is a recognition that all families deserve equal treatment, says St. Catharines family lawyer and mediator Sharon B. Silbert.

Father involvement has increased dramatically over the past several decades, and simultaneously, the role of fathers in their families has evolved from conceptions of fathers as distant breadwinners to a more holistic recognition that fathers are equal co-parents.

Father's Day 2017 - Father involvement has increased dramatically over the past several decades, and simultaneously, the role of fathers in their families has evolved from conceptions of fathers as distant breadwinners to a more holistic recognition that they are equal co-parents.

Father involvement has increased dramatically over the past several decades, and simultaneously, the role of fathers in their families has evolved from conceptions of fathers as distant breadwinners to a more holistic recognition that they are equal co-parents.

We welcome the opportunity for respectful dialogue as equals with all major parties, and Labor's recognition of the importance of representative bodies and community - controlled services in meeting the needs of our people.»

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,

[67] As I stated in my report last year, «in calling for a move away from welfare dependency to economic empowerment there is little acknowledgement that integral to this shift is the empowerment of Indigenous Australians through the full recognition and equal enjoyment of their human rights».

However, as discussed in the 2003 Native Title Report, unless partnerships between government, industry and traditional owners are based on the recognition of traditional owners» inherent rights, distinct identity and governance structures, they will not be partnerships between equals.118 Failure to provide meaningful recognition to traditional owners and to recognise and respect traditional owners» control of their own development will only foster the dependency that the government is trying to reduce and threaten traditional owners» development goals.