Sentences with phrase «equaled by any other human»

His complete grasp of so many «worlds» (the medical world, the pediatric world, the nutrition world, the public health world, the volunteer breastfeeding world, the academic world, etc.) provided me with precious guidance that I doubt could have been equaled by any other human.

Not exact matches

In fact, looking around the world today, the most hopeful sign I see is the human rights movement, which operates from the unprovable and, on its face, improbable moral conviction that all humans are equal and that no human should be abused by any other for any reason whatsoever.

And, understand that your convictions may not be shared by other human beings who are your equals.

This can only be accomplished by having all humans become aware of the need to treat others with respect and as equals.

It is in the freedom before the challenge of ultimate Truth and penultimate truths, human persons are equal, an equality that should bc recognized by the law of the state so long as a person respects the same freedom of other persons.

However, the strong evidence that supports the climate science and human causation of climate change doesn't warrant equal weight with minority claims, often disputed by other research, that are not credible, they add.

, Artist Curated Projects, Los Angeles Tabula Rasa, Curious Matter, Jersey City, New Jersey Group Show, West Street Gallery, New York Halo Africa, Gallery D.O.R., Brussels, Belgium You Told Me The Other Night, West Street Gallery, New York First Among Equals, Institute of Contemporary Art, Philadelphia Video Screening Part 2, West Street Gallery, New York 2011 Chat D'Oeuvres Part 2, Anthology Film Archives, New York Touchy Feely, Human Resources, Los Angeles Heads with Tails, Harris Liebermann, New York The Golden Ass, Annie Wharton, Los Angeles Screening with Michel Auder / Sam Anderson & Michael Stickrod, Soloway, Brooklyn, New York Proposal For A Floor, 1500 Broodway, New York, New York 2010 Untitled, Newman Popiashvili, Gallery, New York New Insight, Art Chicago, Chicago Salt Mine, Primetime, Brooklyn, New York MFA Thesis, Green Hall Gallery, New Haven, Connecticut 2009 Chat D'Oeuvres Part 1, Anthology Film Archives, New York Performance Night, Yale University Art Gallery, New Haven, Connecticut 2008 MFA First Year Show, Green Hall Gallery, New Haven, Connecticut Poetry Club, curated by Fia Backström, White Columns, New York

This is an old story: Rasool and (Steve) Schneider published a paper in Science on that day noting that if human - made aerosols (small particles in the air) increased by a factor of four, other things being equal, they could cause massive global cooling.

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,

Finally, respect for human rights obligations, especially the right of indigenous communities «to practice and revitalise their cultural traditions and customs» [74] and to equality before the law, including in the enjoyment of the right to equal treatment before the tribunals and all other organs administering justice [75], calls for the development of principles which address the unique evidentiary issues involved in native title litigation, including the reality of claims based substantially upon orally - transmitted traditions, the lack of written records of indigenous laws and customs, the «unsceptical» receipt of uncorroborated historical evidence incapable of being tested under cross-examination, and the epistemological, ideological and cultural limitations of historical assessments of traditional laws and customs by non-indigenous commentators.

In accordance with Section 46C (1)(a) of the Human Rights and Equal Opportunity Commission Act 1986, I have also used this opportunity to examine the enjoyment and exercise of human rights by Aboriginal and Torres Strait Islander peoples in light of other changes to policy and legislation, made between 1 July 2006 and 30 June 2007, and that affect land and waHuman Rights and Equal Opportunity Commission Act 1986, I have also used this opportunity to examine the enjoyment and exercise of human rights by Aboriginal and Torres Strait Islander peoples in light of other changes to policy and legislation, made between 1 July 2006 and 30 June 2007, and that affect land and wahuman rights by Aboriginal and Torres Strait Islander peoples in light of other changes to policy and legislation, made between 1 July 2006 and 30 June 2007, and that affect land and waters.