And as in the future he will be revealed «in power and glory» as the Son of Man, so also will Galilee be revealed as the land of
eschatological fulfillment.
May we say that old and new are truly opposite in eschatological faith, and that it is only on the basis or ground of this total opposition that
an eschatological fulfillment can occur?
Sacraments anticipate
an eschatological fulfillment.
(It is questionable, therefore, whether even
an eschatological fulfillment for finite beings could be one in which the divine presence completely obliterates the futurity (mystery) of God.)
The concept of divinization sets our sights on
eschatological fulfillment of our personhood.
Levering's objections to Kinzer focus on «
eschatological fulfillment» in Christ.
Levering argues in effect that the «
eschatological fulfillment» in Christ means that the Old Testament distinction between Israel and the nations no longer has any theological or spiritual significance.
The formulation «The messiah reveals the participation of all things in
the eschatological fulfillment that he accomplishes by his death and resurrection» does not do justice to the biblical witness that
the eschatological fulfillment is achieved through two comings of the messiah, not one.
In his concluding section on
eschatological fulfillment, Jenson's interpretation of the final judgment as «rectification» deserves particular attention.
Now these are all descriptions of
the eschatological fulfillment, for which other men had only wished, or at best only vaguely hoped.
Not exact matches
It means that the Christian Word becomes fully incarnate in the concrete actuality of human flesh, that it is present wherever that which has been becomes anew, or wherever the present seeks
fulfillment in a redemptive and
eschatological future.
Luther's teaching on forgiveness, when preached apart from the context of 16th century Catholic emphasis on perfection, can easily lead to a retarded spirituality of sin, claim your forgiveness, sin, claim you forgiveness,... and a retarded spirituality where sanctification becomes an
eschatological hope and no more than a legalistic
fulfillment of the Law.
The second volume deals with the doctrines of creation, the Church, and
eschatological «
fulfillment.»
Historically, many false claims of
fulfillment have indeed found their basic source in a loss of the
eschatological perspective.
On the other hand, the New Testament witness to
fulfillment is rooted precisely in the
eschatological vision and in the belief that the future of the Lord, albeit in a hidden and fragmentary way, is present in our midst in the form of signs, first fruits, foretaste and so on.
In the repentance movement which his baptism introduced, they were to share in the
fulfillment of an
eschatological expectation.
It has been the irritating grain of sand in the oyster, around which the Catholic ages deposited the priceless pearl of supernatural, otherworldly piety; but for the modern church it has remained an impossible ideal of asceticism, an ideal whose very first precondition of
fulfillment is lacking, namely, the
eschatological outlook upon the world, the belief in the impending Judgment and the Age to Come.
Is the Eucharist, then, regarded as the repository of the
eschatological hope and the foretaste of its
fulfillment?
But apart from a movement of dialectical or
eschatological negation,
fulfillment will not be
eschatological; it will either fail to move from the old to the new or it will dualistically isolate the new from the old.
The whole story of the ministry, as presented by Mark, begins with the announcement of the coming salvation in Galilee: here the
eschatological gospel was to have its
fulfillment, its final realization.
Whether in an
eschatological future or here and now, our conditions of religious
fulfillment are significantly constituted by the expectations, relations, images and practices that we bring to them.
We translate Christian
eschatological hopes into Marxist revolutionary ones, or we translate salvation into self -
fulfillment.