A liberationist approach to
eschatology includes the empowerment of oppressed persons to take charge of their own lives.
All discussions of the teaching of Jesus, of the Kingdom of God or of New Testament
eschatology include an interpretation of this saying.
Not exact matches
It is an adventurous work of theological speculation on creation «out of nothing,» the Church and her sacraments, and the meaning of
eschatology,
including an imaginatively orthodox (and Orthodox) treatment of whether all,
including the evil angels, will at last be redeemed.
The present volume is really a collection of studies, and it might easily have grown to twice its size if other topics had been
included: for example the miracle stories — I should have liked to examine Alan Richardson's new book on The Miracle - Stories of the Gospels (1942)-- or a fuller study of the so - called messianic consciousness of Jesus, the theory of interim ethics, the relation of
eschatology and ethics in Jesus» teachings — see Professor Amos N. Wilder's book on the subject, Eschatology and Ethics in the Teaching of Jesus (1939)-- the influence of the Old Testament upon the earliest interpretation of the life of Jesus — see Professor David E. Adams» new book, Man of God (1941), and Professor E. W. K. Mould's The World - View of Jesus (1941)-- or sonic of the topics treated in the new volume of essays presented to Professor William Jackson Lowstuter, New Testament Studies (1942), edited by Professor Edwin Pr
eschatology and ethics in Jesus» teachings — see Professor Amos N. Wilder's book on the subject,
Eschatology and Ethics in the Teaching of Jesus (1939)-- the influence of the Old Testament upon the earliest interpretation of the life of Jesus — see Professor David E. Adams» new book, Man of God (1941), and Professor E. W. K. Mould's The World - View of Jesus (1941)-- or sonic of the topics treated in the new volume of essays presented to Professor William Jackson Lowstuter, New Testament Studies (1942), edited by Professor Edwin Pr
Eschatology and Ethics in the Teaching of Jesus (1939)-- the influence of the Old Testament upon the earliest interpretation of the life of Jesus — see Professor David E. Adams» new book, Man of God (1941), and Professor E. W. K. Mould's The World - View of Jesus (1941)-- or sonic of the topics treated in the new volume of essays presented to Professor William Jackson Lowstuter, New Testament Studies (1942), edited by Professor Edwin Prince Booth.
In a «reverie» circulated among friends but not published until after his death, the philosopher Jacques Maritain
included what he called a «conjectural essay» on
eschatology, in which he contemplates the possibility that the damned, although eternally in hell, may be able at some point to escape from pain.
Yet as soon as these closing verses of the prologue are connected to the opening words of the evangelist, the body of the gospel that follows must necessarily be
included because the subsequent content of Jesus» life elucidates the disclosure of 1:18 b as well as the discrepant
eschatologies that are conveyed by the two numerical schemes of verse 17.
See R.H. Charles:
Eschatology; Hebrew, Jewish and Christian, p. 261) Thus from clever juggling with figures and texts came the literal significance of the famous Jewish - Christian millennium, which the Book of Revelation
includes in its drama of the future.
The present study is too brief to permit any proper analysis, but we may say that Christian
eschatology, understood in this sense, is the product of a marriage of ideas found in Jewish thought,
including the inter-testamental period, and the hellenistic soul - body portrayal of man.
Here, however,
eschatology does not signify what the theological text - books
include under that phase.
Well, he had a lot more than that —
including the biblical basis for his view of
eschatology, which he had been studying and teaching for decades.
In the New Testament these misleading categories
include space (e.g., Christ as «coming down» and «ascending»), time (
eschatology as temporal finality), and causality (miracles and supernatural forces).
topics
include: artwork body of Christ Creation Drama
Eschatology Funeral Rite Gaudium et Spes Hunger cloths Incarnation Justice etc... All topics
include an exam question from the edexcel exam spec.