Sentences with phrase «essay to find»

It is not uncommon for someone who has to write a personal statement essay to find it difficult to write about their own successes.

Not exact matches

Meanwhile, you can find personal essays attesting to the fact that, for some, being always tethered to your gadgets is a way to be more engaged with family life, not less.

«You can find piecemeal single essays and you can also go to admissions consultants to get help,» says Lam.

I would be loathe to find out if anyone took the analysis in this essay to mean that employees aren't responsible for their own actions or that someone can justify misconduct by redirecting blame to someone else.

Read James Gorman's full essay, «The Long - Term Imperative for Financial Institutions: Finding innovative solutions to the challenges of the future will require stable capital markets and intermediaries,» a chapter from Perspectives on the Long Term.

His essay, «Why We Prefer Founding CEOs» lays out three key ingredients that great founding CEOs tend to have, and that professional CEOs oftFounding CEOs» lays out three key ingredients that great founding CEOs tend to have, and that professional CEOs oftfounding CEOs tend to have, and that professional CEOs often lack:

Someone found a 2011 college essay of hers, in which Rapp explored Japan's relationship with child porn laws and, ironically, seemed to fall more in line with a Japanese cultural viewpoint about the sexualization of teens.

«You will find our challenge to the popular custom of diversification among asset classes, styles, and stocks of so many varieties that they defy description in an essay of this length.

In her essays and novels, people who flee to the wilderness do not find redemption from the world and its illusions; they find emptiness or death.

To that assessment this essay will contribute modestly by arguing (1) that an account of experience must be compatible with the fact that there is no one thing which is what experience is or is the essence of experience, (2) that no philosophically adequate account of what experience is can be established merely by appeal to direct, personal, intuitive experience of one's own experience, (3) that generalization from features found in human experience is not sufficient to justify the claim that temporality is essential to experience, but (4) that dialectical argument rather than intuition or generalization is necessary to support the claim that experience is essentially temporaTo that assessment this essay will contribute modestly by arguing (1) that an account of experience must be compatible with the fact that there is no one thing which is what experience is or is the essence of experience, (2) that no philosophically adequate account of what experience is can be established merely by appeal to direct, personal, intuitive experience of one's own experience, (3) that generalization from features found in human experience is not sufficient to justify the claim that temporality is essential to experience, but (4) that dialectical argument rather than intuition or generalization is necessary to support the claim that experience is essentially temporato direct, personal, intuitive experience of one's own experience, (3) that generalization from features found in human experience is not sufficient to justify the claim that temporality is essential to experience, but (4) that dialectical argument rather than intuition or generalization is necessary to support the claim that experience is essentially temporato justify the claim that temporality is essential to experience, but (4) that dialectical argument rather than intuition or generalization is necessary to support the claim that experience is essentially temporato experience, but (4) that dialectical argument rather than intuition or generalization is necessary to support the claim that experience is essentially temporato support the claim that experience is essentially temporal.

These essays provide insights and illustrations and, at the end, one finds that it all amounts to a most convincing argument.

The first and last of these are also to be found in his collected essays, Neotestamentica (Zürich: Zwingli Verlag, 1963), pp. 56 - 84 and 85 - 92.

This essay intends to indicate that evolutionary theory finds an intellectual justification only if God's providence rules.

But this still doesn't explain why people are so frequently returning to his work, why people, like me, find themselves getting lost in the vast and variant immensity of his canon; in everything from his essays to his children's novels.

I found Wilfred M. McClay's essay on the book A Secular Age by Charles Taylor (May 2008) interesting, but it seems to me that a crucial element is missing from Taylor's thesis» at least as it is described by McClay» and that is a grappling with the disturbing emergence of a profound antihumanism that is growing like a virulent cancer out of the secular mindset.

In his essay «The Golden Rule in the Light of New Insight,» Harvard psychoanalyst Erik Erikson comments: «systematic students of ethics often indicate a certain disdain for this all - too - primitive ancestor of more logical principles; and Bernard Shaw found the rule an easy target: don't do to another what you would like to be done by, he warned, because his tastes may differ from yours» (Insight and Responsibility [Norton, 1964], p. 226).

To achieve the essay's two-fold objective, I shall first argue, through a series of textual considerations, that the relativity principle must be understood as asserting that to be an entity is both to have a potentiality for being repeated and to have that potentiality realized in every actual occasion whose becoming finds that entity already existing as a fully determinate beinTo achieve the essay's two-fold objective, I shall first argue, through a series of textual considerations, that the relativity principle must be understood as asserting that to be an entity is both to have a potentiality for being repeated and to have that potentiality realized in every actual occasion whose becoming finds that entity already existing as a fully determinate beinto be an entity is both to have a potentiality for being repeated and to have that potentiality realized in every actual occasion whose becoming finds that entity already existing as a fully determinate beinto have a potentiality for being repeated and to have that potentiality realized in every actual occasion whose becoming finds that entity already existing as a fully determinate beinto have that potentiality realized in every actual occasion whose becoming finds that entity already existing as a fully determinate being.

But in his essay on «The Civic Project of American Christianity» (February), Michael Hanby seems to encourage a form of Christian witness founded more on a double portion of critical thinking than on evangelism.

An essay on the catholic Luther will by definition not make that mistake, and Yeago shows that the young Luther's quest was more to find the true God for God's own sake than the gracious God who would appropriately console his conscience.

The first results of these metaphysical inquiries can be found in the five books of the manuscript «Notes towards a Metaphysic» (written from September 1933 till May 1934), in which he makes an endeavor to construct a cosmological - metaphysical system of his own, 5 following the example of Whitehead's and Alexander's description of reality as a process, but based on his method elaborated in An Essay on Philosophical Method, 6 and in «Sketch of a Cosmological Theory,» the first (never published) cosmology conclusion to The Idea of Nature.

In his 1940 essay, «Why the Christian Church is not Pacifist,» Reinhold Niebuhr wrote: «Nothing is more futile and pathetic than the effort of some [Christians] who find it necessary to become involved in the relativities of politics, in resistance to tyranny or in social conflict, to justify themselves by seeking to prove that Christ was also involved in these relativities, that he used whips to drive the money - changers out of the Temple...»

I do not find Russell E. Saltzman's essay «Two Boats, a Helicopter, and Stem Cells» (October 1999) entirely satisfying, although I have absolutely no quarrel with the argument developed for his own decision to oppose the use of aborted fetuses for stem cell research.

My objective in this short essay has been to show that in «stripping off the shell of the out - of - date science, we find the permanently valid kernel of... [Aquinas's] thought on the soul,» as John Saward wrote in Redeemer in the Womb.

In his pretty - great essay «Sex, Economy, Freedom, and Community,» Wendell Berry says that while the Sexual Revolution was supposed to have ushered in an era of more natural relations between men and women, we instead find ourselves in a situation where women behave like hunted animals, studiously avoiding eye - contact in public.

The NATO essay points again to the fact that, whether the issue under discussion is welfare policy or foreign policy, what we consistently find in the work of Irving Kristol is a consideration of public life and governing from the standpoint of the individual soul» and, by the same token, a consideration of the need to foster the right kinds of virtues in individual souls in order for the most desirable regimes to be successful.

Accounting for this paradox, and finding realistic ways to address it, is the goal of this volume of essays, featuring a lively array of eminent contributors from all over the world, including Gerard Bradley and Thomas Farr, who are well known to First Things readers.

This essay refers to a number of articles written about Lewis S. Ford, which can be found in the Process Studies category.

As the preceding essay by Denis Hurtubise shows Whitehead was hard pressed to find an adequate solution, and his successors have tried with little success.

I was moved to write all this after reading several of the essays on Tom Wolfe and Walker Percy found in the most recent Perspectives on Political Science.

Michael Oakeshott, who wrote two different essays entitled «The Tower of Babel,» observed that some version of the myth «is to be found among the stories of the Chinese, the Caldeans, and the ancient Hebrews, and among the Arab and Slav peoples, and the Aztecs of Peru.

This is why I found a recent essay by Tim Challies about the real fears women runners face because of the all - too - common stories of harassment to be so important.

We must assume that under the rapidly mounting pressures forcing them upon one another the human molecules will ultimately succeed in finding their way through the critical barrier of mutual repulsion to enter the inner zone of attraction (This is an old idea which I advanced nearly twenty years ago in an unpublished essay entitled, The Spirit of Earth.)

We are to seek «a kingdom not of this world» (Process and Reality, An Essay in Cosmology 520), a kingdom which both Beer and Whitehead find exemplified in the consequent nature of God (Process and Reality, An Essay in Cosmology 531).

For better or worse, we find ourselves at a moment when considerable national attention is being given to the morality of capital punishment, and readers of First Things in recent months have also been invited to reflect upon the issue in an essay by Avery Cardinal Dulles (April) and in a later exchange between Dulles and his critics (August / September).

Nevertheless, I did find his essays on Church Music, the Psalms, Petitionary Prayer, Biblical Criticism, and The Seeing Eye (about the possibility of aliens on other planets) to be insightful and «classic C. S. Lewis.»

These essays and others that I have not discussed indicate that cloning is an issue on which the Church may find a public voice that others are ready to hear.

Consequently, it is incorrect to interpret Newton as maintaining that absolute space and absolute time can be measured without reference to some material objects, that absolute space and absolute time are real existents apart from all material objects, and that absolute space and absolute time are founded on essentially metaphysical considerations (see part I of Toulmin's two - part essay).

The winner is precisely the kind of essay one would predict; high on the kind of utilitarian / touchy feely / materialist thinking that these particular judges would find attractive if they have to vote for a pro meat essay, and strictly for humane meat or organic farming — the kind of food that a lot of folks simply can't afford.

Looking back at Brevard Childs's 1970 essay on biblical theology (Biblical Theology in Crisis), one finds it hard to comprehend how powerful the Biblical Theology Movement was in the 1940s and»50s — and how one could have spoken of a crisis of truly momentous importance, one that concentrated so much energy and debate.

Within the narrow limits of this short paper, I will briefly summarize the main themes of the Whitehead essay to show what Merleau - Ponty found valuable in the Whiteheadian texts that he knew.

He seems to have found little help in The Structure of Christian Existence, although I myself understand the essay chiefly as supplementing that book.

He may have specific hopes and expectations for his own communion, but Jews and Protestants at the very least could find themselves transposing the essay's premise to their own experience and benefiting from Gioia's analysis.

In responding to Gordis» essay, Jacobs found himself in the awkward position of endorsing his scholarly arguments, yet rejecting his halakhic conclusions.

It is with Winter's essay that the responses find distinction from those to the previous essays.

The essay «Breaking Away» attempted to make some more general comparisons, while «On Trusting an Unpredictable God» explored some of the theological implications of the apostle Paul's wrestling with the identity of the communities he had founded.

Unless a writer wants to be greeted in the morning with dozens of emails containing Richard J. Hofstadter's 1964 essay, «The Paranoid Style in American Politics,» he or she should either be ready to produce evidence that a co-ordinated conspiracy of cleansing is afoot, or find another word.

Only, I'm finding lately that my to - do lists are actually more like to - do essays.

Her Modern Love essay in the New York Times was not only one of the most - read in the decade the column has been running, but it also lead to her publishing a just - released book, Love, Again: The Wisdom of Unexpected Romance, in which she shares stories of other couples that found love late in life, too.

, basically busted that argument wide open, and my interview with Cyma Shapiro about «Nurture: Stories of New Midlife Mothers,» her traveling photo and essay exhibit of mothers aged 41 to 65, indicates more and more women are finding ways to work around the age - fertility issue, happily.

Well, I just found out that my essay, «Legislate, Educate and Inoculate to Create Food - Savvy Kids,» was selected as a winning entry... [Continue reading]