Sentences with phrase «essay to see»

Read Richard Lindzen's essay to see how the big fraud in climate science has been put upon you.

We know Bushwick Daily has kept you in the loop on the BACG, a community of artists that meet the third Wednesday of every month, but check out this fantastic photo essay to see the faces behind the work.

Here's a travel photo essay to see why.

Pay attention to the content of critical essay to see if you can meet the word limit by lengthening or shortening some essay parts.

On our online writing service, you can find an example of an essay to see the level of our professionalism.

«I bought an essay to see how to write a paper about my topic,» she said, «but it turned out that it had been written in 2002, and I didn't realize that a lot has changed since then.

Once you know the fundamentals to be used in writing an essay, you can make a checklist of these points and then read any number of other essays to see if and where the items on the checklist appear.

You can read some of our free samples of essays to see the proper structure and try to identify topic sentences.

Not exact matches

«In business, there's a requirement to be able to communicate effectively, and in the admissions essays, we really want to see people articulate a concept — something that's important to them — in a way that's meaningful,» says Rotman's Gauthier.

«Distribution of preferences and abilities of men and women differ in part due to biological causes and that these differences may explain why we don't see equal representation of women in tech and leadership,» the unnamed engineer wrote in an essay that went viral within the company before leaking online.

Also see Re: Bitcoin Core and «Animal Farm» for a response to a popular criticism of this essay and further elaboration on the points.

Entrepreneur Vinita Gupta wrote a powerful essay in 2010, about her experience balancing her pregnancy with her efforts to raise capital and the dilemma she has seen other women face.

Gerecht was essentially with (see his 2012 essay «Living with Islam») certain voices in the Obama State Dept., or among the academic supporters of the Revolution at a site like The Arabist, which for a time held that the Revolution presented a chance to split the broad Islamic constituency represented by the Brotherhood, to separate the Brothers ready to meet democratic secularists half - way, from the rest, and to let the latter earn the scorn of the populace through their own policies, actions, etc..

Taking Tarantino's films as they come — filthy, crude, and vicious — these thirteen essays provide some thought - provoking approaches to seeing Christian theology through Tarantino's lens.

«Man's ability to see is in decline,» argues Pieper in that essay, meaning not, of course, the physiological sensitivity of the human eye, but «the spiritual capacity to perceive the visible reality as it truly is.»

Nonetheless, as this essay has argued, a key component in understanding John Paul's anthropology is seeing how holiness manifests a feminine structure to which all human persons are called.

One of the most significant essays in the volume, the concluding Christian reflection by George Lindbeck, helps us see precisely how the recognition of analogies and shared metaphors can in fact empower a community to live its own tradition more faithfully.

A young writer in Australia recently sent me an essay that ended with an arresting sentence: «I am twenty - seven years old and hope to live to see the end of the twentieth century.»

The present volume is really a collection of studies, and it might easily have grown to twice its size if other topics had been included: for example the miracle stories — I should have liked to examine Alan Richardson's new book on The Miracle - Stories of the Gospels (1942)-- or a fuller study of the so - called messianic consciousness of Jesus, the theory of interim ethics, the relation of eschatology and ethics in Jesus» teachings — see Professor Amos N. Wilder's book on the subject, Eschatology and Ethics in the Teaching of Jesus (1939)-- the influence of the Old Testament upon the earliest interpretation of the life of Jesus — see Professor David E. Adams» new book, Man of God (1941), and Professor E. W. K. Mould's The World - View of Jesus (1941)-- or sonic of the topics treated in the new volume of essays presented to Professor William Jackson Lowstuter, New Testament Studies (1942), edited by Professor Edwin Prince Booth.

See also Ernst Cassirer, An Essay on Man: An Introduction to a Philosophy of Human Culture (New Haven: Yale Univ..

This essay was written as a lecture to be presented to a Catholic theological audience, and its major purpose was to elicit a response from radical American Catholics, and to see if it might be possible to establish a dialogue between radical Protestant and radical Catholic theology.

According to a 1994 essay in the New York Review of Books by John Maynard Smith, the dean of British neo-Darwinists, «the evolutionary biologists with whom I have discussed his [Gould's] work tend to see him as a man whose ideas are so confused as to be hardly worth bothering with, but as one who should not be publicly criticized because he is at least on our side against the creationists.

2 Shalom: For the beginnings of such a theory, see my essays «On the Structure of the Person: Time and Consciousness» (in Dialectics and Humanism, Journal of the Polish Academy of Science, 1975) and, more particularly, «The Problem of the Person: Philosophy and the Neurologists» (to appear in Dialectics and Humanism, 1979).

4In addition to his article in the present volume, see e.g., «A Whiteheadian Basis for Pannenberg's Theology,» Encounter 38 (1977): 307 - 17; «A Dialogue About Process Philosophy» (with Wolfhart Pannenberg), Encounter 38 (1977): 318 - 24; «God as the Subjectivity of the Future,» Encounter 41 (1980): 287 - 92; «The Divine Activity of the Future,» Process Studies 11/3 (Fall 1981): 169 - 79; and «Creativity in a Future Key,» in New Essays in Metaphysics, ed.

George Orwell, in his famous essay on Dickens, saw in this philosophical and moral muddle not a weakness but a strength, a generosity of spirit, an openness to the irreducible complexity of mankind's moral situation, an immunity to what he called «the smelly little orthodoxies that are now contending for our souls.»

My second point is that I do not see how one who adheres to the doctrine of regional inclusion can avoid affirming that one prehension has two subjects and this implication of the doctrine constitutes a reduction ad absurdum.8 That if established, it would be a reductio is clear from passages such as the following: «A feeling is in all respects determinate, with a determinate subject, determinate initial data...»; no feeling can be abstracted either from its data, or its subject» (Process and Reality, An Essay in Cosmology 338 and 355).

I am grateful for Abingdon's permission to include in this book several paragraphs [see n. 25] that are almost identical with paragraphs in the earlier essay.

It is clear from Gunter's essay in this focus section, and from Bergson's work in Duration and Simultaneity that Bergson never underestimated the value of mathematical rigor in demonstration, in philosophic method, and in the achievement of knowledge (indeed, it was Spencer's lack of mathematical rigor that inspired Bergson to attack him, see Gunter, Bergson and the Evolution of Physics, 6).

If you want to explore this further see Hell: The Logic of Damnation, chapter 4; Purgatory: The Logic of Total Transformation, chapter 5, and the essay «God and Hell Reconciled, cited above.

See Paul Ricoeur, «The Task of Hermeneutics», From Text to Action: Essays in Hermeneutics, II.

See the concluding essay of Keen's book, To a Dancing God (New York: Harper & Row, 1970), entitled «The Importance of Being Carnal — Notes for a Visceral Theology.»

It was most encouraging to see the review of Aidan Nichols's book: «The Realm: An Unfashionable Essay on the Conversion of England.»

The supreme greatness of Jesus as an ethical teacher does not lie in his skill as a casuist — that was a role he did not essay — but in his vision of the perfect will of God and in the clarity with which he saw that man in every moment of his existence is amenable to no standard short of that perfect will.

«God,» Time observed in its cover essay in 1966, «was seen as the apex of a great pyramid of being that extended downward to the tiniest stone, the ultimate ruler of an ordered cosmos...» But if science can explain the motions of the tiniest stone according to demonstrable physical laws, then God as the final, contingent Being is unnecessary.

Nevertheless, I did find his essays on Church Music, the Psalms, Petitionary Prayer, Biblical Criticism, and The Seeing Eye (about the possibility of aliens on other planets) to be insightful and «classic C. S. Lewis.»

MM: When you are just looking at a pattern which you are able to prehend, the pattern isn't anywhere out there — as when he talks about the artist seeing a pattern at the beginning of the essay on Symbolism.

In a provocative essay appearing in these pages a while ago, Stephen Swecker challenged religious thinking to abandon its old allegiance to conventional modes of speech and categories of meaning and to plunge into a far deeper and richer pool of experience: the murky waters of unbridled imagination, or «fantasy» (see «Toward a Theology of the Fantastic,» Christian Century, January 16).

Modern Trends in World Religions, edited by Joseph M. Kitagawa, is not a systematic introduction to world religions but is useful as a general introduction for it is a collection of essays on current trends and problems in the study of world religions as seen by competent scholars who have been reflecting on the results of their research.

Nevertheless, Toulmin himself must acknowledge that Newton does not consistently reflect such a view in the language he uses in the Principia, or in late additions to the Principia (for example, the «General Scholium»), or in other writings (for example, the Opticks)(see part II of Toulmin's two - part essay).

In an unsparing dissection of Sontag's famous 1964 essay «On Camp,» Kramer sees this «pasionaria of style» to be the herald of our postmodern malaise.

Consequently, it is incorrect to interpret Newton as maintaining that absolute space and absolute time can be measured without reference to some material objects, that absolute space and absolute time are real existents apart from all material objects, and that absolute space and absolute time are founded on essentially metaphysical considerations (see part I of Toulmin's two - part essay).

(See my «The Spiritual Christ,» Journal of Biblical Literature 54:1 - 15; also the «Note on Christology» in my Frontiers of Christian Thinking (1935), and my essay, The Significance of Critical Study of the Gospels for Religious Thought Today,» in the volume presented to Professor Harris Franklin Rall, Theology and Modern Life, ed.

One can see generations of students turning to Eire to guide them through a particularly difficult essay assignment.

There is a good deal of truth in this, but in the course of this essay we have seen reason to doubt whether the trouble really lies in the mythology at all.

The italics are Teilhard's own; and the succeeding pages of the essay from which the quotation comes show that for him «what has gone wrong» was the failure of much traditional Christian teaching and preaching to see that the world — the whole created order in its materiality, along with man's grasp of the importance of secular effort and achievement — is an ongoing movement in which significance is given to human life.

As the seminar returned to the original briefs in Roe v. Wade, seeing them now through the lens of our concern about conservative jurisprudence, something now sprang out: The lawyers for the state of Texas had set forth in their brief an even richer form of the essay produced earlier by Paul Ramsey.

It has rarely been remarked that the very title of Whitehead's major work contains a more or less explicit reference to that of F. H. Bradley's: Bradley's Appearance and Reality: A Metaphysical Essay (1893) becomes Whitehead's Process and Reality: An Essay in Cosmology (1929).1 Such an obvious and prominently placed allusion is perhaps already enough to suggest that in some important sense Whitehead's thought can be seen as a critical reworking of Bradley's.

The shortcoming of this brief book, perhaps inherent in the author's polemical task, is that it is negative, and to see how well Kimball conveys his own appreciations of great art a reader must look to his other works (his rich essays on Eakins and Delacroix, for instance, in his collection titled Art's Prospect).

See, for example, Harrison, Beverly Wildung, Robb, Carol S., ed., Making the Connections: Essays in Feminist Social Ethics (Boston: Beacon Press, 1985), and by the same author, Our Right to Choose: Toward a New Ethic of Abortion (Boston: Beacon Press, 1983).

Go to SI.com/sportsman for a collection of essays from SI writers, and see who they believe deserves the honor.