Sentences with phrase «essay with which»

There exist two types of process essay with which help you can arrange your process essay ideas.

We want you submit an essay with which you are delighted and of which you are proud!

Even in the essay with which Carpenter is preoccupied my purpose was to provide a Whiteheadian Christology in which Jesus» distinctiveness was not described in terms of degrees of obedience or conformity to the initial aim.

As someone who writes almost exclusively about race, I found much in Sarah E. Hinlicky's essay with which I agree.

I have been asked to provide a Christian critique of Pure Land Buddhism as that is presented in the three essays with which this volume begins.

Not exact matches

Rosen, who has used the essay - test method for four years, came up with the technique because she was struggling to identify people who were a good fit for her company, which produces crafts fairs and publishes two magazines.

A favourite is This Is Water, an essay about self - centredness by David Foster Wallace, which begins with an allegory:

In 2010, legendary Apple (aapl) CEO Steve Jobs wrote a 1,700 word essay on Flash and why Apple's problems with the multimedia player, which he claimed hurt the «reliability and security of our iPhones, iPods and iPads.»

Someone found a 2011 college essay of hers, in which Rapp explored Japan's relationship with child porn laws and, ironically, seemed to fall more in line with a Japanese cultural viewpoint about the sexualization of teens.

The exact kind of person who can expect to score with a collection of humorous essays covering former crushes, friendships, and professional obstacles — i.e., Kendrick's Scrappy Little Nobody, which will be published in November.

Gerecht was essentially with (see his 2012 essay «Living with Islam») certain voices in the Obama State Dept., or among the academic supporters of the Revolution at a site like The Arabist, which for a time held that the Revolution presented a chance to split the broad Islamic constituency represented by the Brotherhood, to separate the Brothers ready to meet democratic secularists half - way, from the rest, and to let the latter earn the scorn of the populace through their own policies, actions, etc..

To that assessment this essay will contribute modestly by arguing (1) that an account of experience must be compatible with the fact that there is no one thing which is what experience is or is the essence of experience, (2) that no philosophically adequate account of what experience is can be established merely by appeal to direct, personal, intuitive experience of one's own experience, (3) that generalization from features found in human experience is not sufficient to justify the claim that temporality is essential to experience, but (4) that dialectical argument rather than intuition or generalization is necessary to support the claim that experience is essentially temporal.

I am often puzzled though why she only flirts with the idea of connecting to mainline, historic, liturgical christianity and doesn't fully embrace the inclination towards which so many of her essays and observations point?

Evolution and the Fall is a collection of essays from a multi-disciplinary and ecumenical group of authors, which sets out to address «a set of problems that arise from the encounter of traditional biblical views of human origins with contemporary scientific theories» (p. xv)-- not, one might add, in general, to answer them.

I just loved the original Winnie - the - Pooh books by A.A. Milne and all of those chapters started with «In which...» I have always hated titling posts — in fact, for a good long time, I just published essays without titles, if you can believe it.

Now Oakes has joined up with David Moss of Exeter University in editing The Cambridge Companion to Hans Urs von Balthasar, which contains seventeen essays by mostly notable theologians, plus editorial commentary.

This essay, which first appeared in the February 1967 issue of Triumph, is reprinted with permission of the International Anthony Burgess Foundation.

But my basic convictions about them were derived not from these philosophers but partly from my being surrounded from birth with the reality in question; partly from Emerson's essays and the works of James and Royce; partly from the poems of Shelley and Wordsworth (which similarly influenced Whitehead); and most of all from my own experience, reflected upon especially during my two years in the army medical corps, when I had considerable leisure to think about life and death and other fundamental questions.

I will, however, take two essays I published in the 1970s (both included in Beyond Belief) as intellectual benchmarks with respect to which I will measure changes, developments and continuities in the subsequent years.

18 The second part of this essay is explicitly directed toward answering «the question of the sense, if any, in which one can still say with the historic Christian community that the event of Jesus Christ is the decisive act of God.

A wonderful essay on human altruism and human love - which have absolutely NOTHING to do with an imaginary god.

Many of them also would look at science in the way in which Sir Winston looked at it in that essay, although perhaps not with the grasp which he had about the latest in science.

Accordingly, the remainder of this essay will proceed as follows: I will first seek to show that the meta - ethical character of every claim to moral validity includes a principle of social action by which a universal community of rights is constituted, so that no moral theory can be valid if it is inconsistent with these rights.

In this essay, I will argue that a major problem with the idea of divine relativity is that it assumes both God's exact knowledge of the whole, which is thus the One as it is a unified act of knowledge, and also precise knowledge of the fragmentary, concrete Many of experience.

The Bible as Rhetoric: Studies in Biblical Persuasion and Credibility is a collection of essays that explore «the ways in which the persuasive (and related literary) procedures of the biblical writers cut across or reinforce their concern with truth.»

It is the problematic character of this step which makes the ontological argument unsatisfactory as a proof of God's existence although in the case of Hartshorne himself it was perhaps taken, implicitly if not explicitly, when, as he tells us, «about the age of seventeen, after reading Emerson's Essays, I made up my mind (doubtless with a somewhat hazy notion of what I was doing) to trust reason to the end» (LP viii).

It fails to treat several important works, such as the essays «Science and Perception in Descartes» and «Iliad, a Poem of Force,» which wrestle with the theme of dominance and subordination.

Judith M. Gundry - Volf argues that a familiarity with New Testament traditions about children allows readers of the essays that follow to «assess the use of the New Testament tradition in the history of Christian thought: Which traditions have been ignored or de-emphasized?

We present here a previously unpublished essay, «The One True Church,» which he wrote in New York during his last months, together with a few of our favorite While We're At It items from the nineteen years of his work in The Public Square.

We present here a previously unpublished essay, «The One True Church,» which he wrote in New York during his last months, together with a....

Readers familiar with Max Weber's famous essay «Politics as a Vocation,» which calls for an ethic that falls between a romantic «ethics of ultimate ends» and a worldly «ethics of responsibility,» will recognize affinities between that classic text and Küng's project.

Some of the readings are little gems: Justin Moser's 1772 warning about the dangers associated with «Diminished Disgrace of Whores and Their Children in Our day»; T. E. Hulme's «Essays on War» (1916), which respond to Bertrand Russell's arguments for pacifism; and Winston Churchill's «Speech on Rebuilding the House of Commons» (1943), a remarkable critique of «rationalism in politics» by a Burkean - minded statesman.

The following passage clearly rules out the interpretation of «structured society» which, I have suggested, Cobb might like to hold: «A structured society consists in the patterned intertwining of various nexus with markedly diverse defining characteristics» (Process and Reality, An Essay in Cosmology 157, italics mine).

Two of the specific experiences which Buber mentions in the essay on Boehme — that of kinship with a tree and that of looking into the eyes of a dumb animal — are later used in I and Thou as an example not of unity but of the I - Thou relation.

Buber's early essays on Judaism set forth with marked clarity the concern for personal wholeness, for the realization of truth in life, and for the joining of spirit and of basic life energies which consistently appears in all of his later writings and determines, as much as any other element of his thought, his attitude toward evil.

Its literal meaning, which it bears in large parts of his essay, is the removal of the inappropriate mythical garb with the false objectivity of its cosmic imagery — and this means the abolition of the myth.

A good way to continue our exposition now is to connect it with the challenge which William James, who had championed «psychology without a soul,» issued to philosophers in his famous essay of 1904, «Does «Consciousness» Exist?»

I have introduced him to the reader because in one of his essays, prepared for a volume of which I was an editor, he dealt with the task of preaching; and in that essay he used a phrase which is relevant to our present discussion.

This concern with the peculiar status of the monk is the leitmotif of the volume Contemplation in a World of Action (1973), which brought together a large number of Merton's essays and conference papers on the monastic life done during the»60s.

In this particular essay, Hartshorne classifies the various conceptions of God in terms of two considerations: God's independence or dependence with respect to the world and the nature of his perfection, the former of which receives further analysis by means of the categories of causality and totality (i.e., the sense in which God does or does not include the world in his own being).

Peterson concluded his 1935 essay with a footnote which referred to Schmitt's work and then stated «We have here made the attempt, to prove by a concrete example the impossibility of a «political theology» 4

Suffice it to say with regard to the special topic of this paper that certain requirements for teaching the history of religions to - day follow from the brief analysis of the situation which we have essayed here.

the same year in which Moltmann published The Theology of Hope, she published her first book, Christ the Representative: an Essay in Theology after the «Death of God», 32 She was impressed, like Metz, with the secularization of modem experience and recognized that this entailed a sense of the absence or «death» of God.

Joseph Bottum's essay on Cioran is terrific (despite the unnecessary and, I fear, politically motivated shot at Sartre, which, even if true as far as the U.S. public is concerned, is simply false with regard to readers in France or Germany).

Finally, a new collection of 14 essays, Progressive Muslims: On Justice, Gender, and Pluralism (Oneworld), illuminates the breadth of the honest intellectual engagement with which many Muslim scholars today address critical and controversial issues.

An official doctrine of the Church does not lose its binding authority only because some theologian expresses — whether in a book, an essay, a lecture, on the radio or in television — an opinion of which another Catholic can not understand how it is compatible with the doctrine of the Church; and mostly the theologian in question will not have tried very hard to show how it can agree with it.

In the fourth part we will return, armed with this dual analysis, to the initial paradox which has set this inquiry in motion, and we will define the philosophical hermeneutics of testimony which has given its title to this essay.

For those of a philosophical bent, this chapter looks like a Magisterial response to Martin Heidegger's 1953 essay «The Question Concerning Technology», which suggested that the modern fixation with technology has made men think falsely that they can control the mysteries of Being.

The supreme greatness of Jesus as an ethical teacher does not lie in his skill as a casuist — that was a role he did not essay — but in his vision of the perfect will of God and in the clarity with which he saw that man in every moment of his existence is amenable to no standard short of that perfect will.

Surprisingly, the essays seemed to be quite fair in summarizing and defending the views which the authors disagree with.