Sentences with phrase «essential for every human being»

Suppose we begin with the dawning possibility that it is now possible to produce enough of the basic material essential for all human beings, given the proper technological innovations plus access to the world's resources on a globally integrated basis.
Getting sufficient rest is essential for every human being.
Developing constructive behaviors to respond to varying circumstances is essential for a human being.
It is essential for every human being to...

Not exact matches

Face - to - face communication happens to be not only essential for human happiness but also could be the missing link to some of the most powerful, long - term health benefits.
Daniel H. Pink outlines the six fundamentally human abilities that are absolute essentials for professional success and personal fulfillment — and reveals how to master them.
In a tight labor market, creating a climate attractive to older workers is essential, says Lydia Greene, chief human resources officer for Tufts Health Plan.
Normal negative emotions are actually growth promoting and essential for human development and adaptation.
Mike Stelzner and Phil Mershon of Social Media Examiner do an amazing job of hand picking speakers for this conference and the human element to any such list of influencers is essential.
Finally, respect for human rights is an essential standard for governance.
Beyond that, zinc can be used to increase crop yields and quality, and it is an essential nutrient for human development and disease prevention.
In the present social and cultural context, where there is a widespread tendency to relativize truth, practising charity in truth helps people to understand that adhering to the values of Christianity is not merely useful but essential for building a good society and for true integral human development.
On the other hand, one must welcome the true conquests of the Enlightenment, human rights, and especially the freedom of faith and its practice, and recognize these as being essential elements for the authenticity of religion. . . .
The proper course, it seems to me, is for church leaders and people of good will to make every effort to connect the human - rights project to an affirmation of the essential interplay between individual rights and democratic values.
It would still be true, I think, that the content of such an experience, and even a fully adequate and somehow (impossibly) guaranteed inventory of that content, would not alone provide any nonarbitrary basis, intuitive or articulate, for distinguishing what is essential to the experience simply as an experience, and what is essential to it as a specifically human experience — nor even for determining whether there is anything peculiarly one's own in the experience, as distinguished from what is essential to human experience as human or as experience.
The essential moral and theological objections to such a characterization would be with the adverbs «completely» and «entirely,» which are necessary to the materialist metaphysic but render the latter unhelpful as a foundation for any coherently imperative human moral sensibility (including environmental stewardship).
Hence, a neuronal occasion in the human brain prehends the very minute disturbances of the electromagnetic field occasioned by other neuronal occasions in its immediate past, since these «minor» disturbances are absolutely essential for its own reaction (self - constitution).
has a genius all her own, which is vitally essential to both society and the Church... she is endowed with a particular capacity for the human being in his concrete form.
For while there are bits and pieces of new information here, the essential truths about the man — his deep (and deeply Bavarian) faith, his extraordinary intelligence, his human decency — were already on display in Seewald's three previous interview - collaborations with Ratzinger.
power / control is one of my favorite topics as well — i see one of Jesus» three wilderness temptations as being about that — and of course He rejected satan's offer of worldly power — i've written several blogs about power / control http://www.diospsytrek.wordpress.com — scott peck saw the desire for one human to exert control over another as the essential human evil — blessing on your work.
Except for its Roman model, it refers to few precise past and no existing temporal states, but to the divinely sanctioned secular government of all Europe that should be the essential ordering force of human affairs in this world.
And scientifically, since what characterizes the development of the animal species from its beginning is the struggle for life, how can we expect, mere humans that we are, to escape from this essential biological condition without which there can be neither growth nor progress?
The second principle for a sexual ethic is that we have to speak of sex, as of every aspect of human life, in a double way, from the standpoint of essential created goodness, and the distortion produced by sin.
It recognizes that strong government institutions are essential for making and enforcing laws to protect human dignity.
Atheism takes for many something away that is essential to the fabric of human life and we have to come to some decisions about what is true, what is lovely and what is just and kind.
The question is whether a human being may venture to express the same idea; for otherwise the God has not realized the essential elements of a human life.
thinks, that the Tigris and the Euphrates have not a common source, that the Dead Sea had been in existence long before human beings came to live in Palestine, instead of originating in historical times, and so on... We are able to comprehend this as the naive conception of the men of old, but we can not regard belief in the literal truth of such accounts as an essential of religious conviction... And every one who perceives the peculiar poetic charm of these old legends must feel irritated by the barbarian — for there are pious barbarians — who thinks he is putting the true value upon these narratives only when he treats them as prose and history.
While it may be possible to argue about something that binds all humans together in an essential oneness, one must not lose sight of the reality that it is precisely in the in - betweenness of human beings that the issue regarding the lack of peace and the necessity for reconciliation ought to be located.
I have been arguing that good cities are an essential component of the good life for human beings, who are made in the image of God, and that urbanism — for good reason — is a privileged symbol in the Christian imagination.
Good cities are an essential component of the good life for human beings, who are made in the image of God.
When correctly understood, these principles of obligation help Christians discern what they should do and lead them in both actualizing and mediating between various tendencies and needs (the third level) which Christians believe are essential for human existence.
The health of eco-systems is essential to our survival, and their integrity must be respected both for human self - interest and because of the intrinsic value of the nonhuman world.
Thus, in spite of the centrality Western culture gives to «being intimate,» the Wynnes view intimacy as a supplementary, not an essential, process «for strengthening the bonding that has been crucial for the survival of the human species throughout the ages.»
For many people, the classics are works that are ends in themselves because they embody essential truths about the human condition.
For after all, in any faith which is genuinely theocentric or focused upon God, it is essential to make sure that it is God, not human desires or wishes or aspirations as they now stand, who is to be «given the glory»; and it is in God, and in God alone, that we may speak meaningfully of the significance of our own existence.
One of the essential elements in human nature, according to them, is free will and the capacity for choosing either good or evil.
- God, the Absolute - humanity, the human condition in its universal characteristics, - male and female, though different, equal in rights and dignity, - the cosmos, especially the planet earth available, with its limited resources, for all humanity - the planet's ecology as common essential source of life and hence of concern for all humans, present and future, - the human conscience guiding each one interiorly would be known only to each one personally, - the each group of humans has a history and a religio - cultural background of its own is a universal factor that makes for particularity and different contexts for theology, - the realization that the present increasing globalization of relationships, economy and culture impinge on theology and spirituality universally, though differently.
In addition to faith, hope is another basic ingredient essential for human existence, for man can not live indefinitely without some form of hope.
And there is also Tillich's own theory: the resurrection really is a statement that the existential Jesus has become, for those who have faith, the essential Christ in whom Godhead and manhood are so united that existential human possibility has become essential manhood or humanity.
On the other hand, if we decide for the model of love, thinking of God as more like a human lover (but with defects, imperfections, frustrations, distortions removed), it will follow that whatever power is exercised by Him will be loving in its essential quality.
On the other hand the Church developed another view of God and human life in which original sin was the all enveloping condition of human existence, and the ministrations of the Church were essential for salvation and sanctification.
For the pragmatist James the cross-cultural study of religion was essential because it presented human beings at the passionate peak of their shared experience.
Once they are unmasked, shown for what they really are, religious belief and the idea of God can be useful instruments of human self - understanding, revealing to us our essential nature and worth.
Because this happening discloses what is most essential for our understanding of reality, it enjoys an importance in human thought and behavior that sets it apart from all other happenings, for it is precisely in relation to the real that man finds fulfilment in his own being.
For instance, such a character can not enjoy meaningful relationships, which are essential to human happiness.
Because virtue ethicists tend to trace their lineage back to Aristotle, when they discuss the connection between ethics and metaphysics they also tend to do so in Aristotelian terms, specifically in terms of a natural teleology that tries to determine which functional properties are essential for a full human life.
Yet though neither being gay nor being American, nor even having «sexual» or «national» identities, is essential to what it means for Jack to be human, those things may be part of what makes Jack the particular human we call «Jack.»
But Sen's only hope for this essential self «transcendence is his belief in human reason» plus the «evolutionary selection of behavioral modes.»
No human love, it is held, even the most idealistic, can be said to embody agape, the love of God, for human love is always limited and ambiguous in its object, and is corrupted by human selfishness in its essential spirit.
He believed, however, that they could be reconciled, for while the glorified body of the risen Jesus is normally neither visible nor tangible, it «temporarily reassumes the human outline, and solid frame, and former appearance, and marks of the wounds, for evidential and instructive purposes».13 In the resurrection narratives the Evangelists «describe the re-entrance of the glorified Body of Christ into terrestrial conditions, effected for the purpose of convincing His apostles of His Resurrection, and of giving them instructions and commssions».14 He believed that Paul, being the theologian, was not concerned with these occasional manifestations, but with the essential condition of the risen Christ and that his is therefore the profounder teaching.
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