One answer has been that of revolutionary transformation, in which
established orders of society are challenged and overthrown, and traditional modes of grouping people are discarded.
Not exact matches
Important factors that could cause our actual results and financial condition to differ materially from those indicated in the forward - looking statements include, among others, the following: our ability to successfully and profitably market our products and services; the acceptance
of our products and services by patients and healthcare providers; our ability to meet demand for our products and services; the willingness
of health insurance companies and other payers to cover Cologuard and adequately reimburse us for our performance
of the Cologuard test; the amount and nature
of competition from other cancer screening and diagnostic products and services; the effects
of the adoption, modification or repeal
of any healthcare reform law, rule,
order, interpretation or policy; the effects
of changes in pricing, coverage and reimbursement for our products and services, including without limitation as a result
of the Protecting Access to Medicare Act
of 2014; recommendations, guidelines and quality metrics issued by various organizations such as the U.S. Preventive Services Task Force, the American Cancer
Society, and the National Committee for Quality Assurance regarding cancer screening or our products and services; our ability to successfully develop new products and services; our success
establishing and maintaining collaborative, licensing and supplier arrangements; our ability to maintain regulatory approvals and comply with applicable regulations; and the other risks and uncertainties described in the Risk Factors and in Management's Discussion and Analysis
of Financial Condition and Results
of Operations sections
of our most recently filed Annual Report on Form 10 - K and our subsequently filed Quarterly Reports on Form 10 - Q.
Morals come from an evolved social construct, or set
of rules
established by
society in
order for a group
of a species to work together in harmony for the greater good
of the group and therefore the individual.
I ask only this: Let us apply the two commandments absolutely; let us apply them without sophistical attempts to weaken their binding power, without taking account
of the
established values,
orders, salaries, classes — and then we shall see the whole
society fall to pieces, without violence.
Of course, liberalism is not literally becoming a religion — but it is approaching the question of society's moral order from the point of view of a dominant, established power that expects to command formal assent to its views in the public squar
Of course, liberalism is not literally becoming a religion — but it is approaching the question
of society's moral order from the point of view of a dominant, established power that expects to command formal assent to its views in the public squar
of society's moral
order from the point
of view of a dominant, established power that expects to command formal assent to its views in the public squar
of view
of a dominant, established power that expects to command formal assent to its views in the public squar
of a dominant,
established power that expects to command formal assent to its views in the public square.
Here, Wilson confronts the philosoher's dilemma, where even if we can
establish the best
order of society within his «traditional conservatism» we are still «burdened» with the imperfections
of a citizenry beset by sundry diseases
of the mind, not to mention the soul.
Modernity's emphasis on secularism involves three elements - a) the desacralisation
of nature which produced a nature devoid
of spirits preparing the way for its scientific analysis and technological control and use; b) desacralisation
of society and state by liberating them from the control
of established authority and laws
of religion which often gave spiritual sanction to social inequality and stifled freedom
of reason and conscience
of persons; it was necessary to affirm freedom and equality as fundamental rights
of all persons and to enable common action in politics and
society by adherents
of all religions and none in a religiously pluralistic
society; and c) an abandonment
of an eternally fixed sacred
order of human
society enabling
ordering of secular social affairs on the basis
of rational discussion.
Any
society in history will need structures which balance enhancement
of freedom and self - determination with checks on it by long -
established legal and moral traditions
of keeping power in the service
of order and mutual responsibility, as well as creation
of new structures
of public morality.
In doing this, we have also seen how one
of the consequences
of authentic preaching is a determination,
established in the hearts and minds and wills
of those who have assisted at worship, to give themselves more fully to the service
of God — as «co-creators», in Whitehead's fine word, with God in the great work
of «amorization»,
establishing in this world (so far as a finite
order will permit it) a
society marked by caring, justice, responsibility, interest in others, and relief from oppression, devoted to everything positive which promotes the fullest actualization
of human possibility.
And even though for Whitehead human social interrelationships are primarily instinctive (owing to the «sympathetic» nature
of human experience), nonetheless it requires the repetitive occurrence
of inherited social activity to
establish a social
order stable enough to secure the continued social interaction
of individuals, and therein the endurance
of society as a whole.
However, there seems to be a general consensus among Christians that the civil government has a general duty and obligation to
establish order within
society for the purpose
of protecting its citizenry from physical harm intentionally inflicted by others.
That is, it is necessary to affirm the socially
established and accepted norms for the sake
of social
order, social responsibility, and / or the advancement
of one's interests and welfare within the
society, with respect both to oneself and to the groups one is loyal to.
Nonetheless, there is an expectation on the part
of society that the law will speak from on high as well as in the people's midst, and that it will make straight what would otherwise remain twisted, crooked lines; it will
establish order in the stead
of anarchy and chaos; it will retain a semblance
of purity amid vile motives and human deceits; it will speak with godlike authority and power in a godless age.
Sometimes change to
established order forces itself upon
society and that
society then struggles to find a new sort
of order.
Value judgments and ethical preoccupations motivate societal planning, and it is under the guise
of the search for
order and «the good» that
societies with their political and economic components are
established.
Missing from this, or perhaps purposely excised, is the Christian understanding
of marriage as an institution
established by God, a sacramental reality in the Church,
ordered to the happiness and spiritual growth
of the spouses and to the procreation
of children for the good
of society.
Some were
established to prepare nongraduates for
Orders, like the Missionary College
of the Church Missionary
Society, founded at Islington in 1815.
It is time government institutions took the lead in
establishing more incubation centres to enable researchers to scale up their innovative ideas, facilitating alignment with start - ups in
order to bring in new innovations, which would help in solving a number
of problems faced by the
society.
«This year, on what would be his 99th birthday, we
establish January 30 as Fred T. Korematsu Day in
order to honor his dream
of a more equal and just
society.»
First all those responsible or entrusted with the responsibility
of bring in
order, unity, harmony etc must be clear about all areas to be looked into and addressed accordingly to avoid problems and also be equally clear and transparent about what they wish to
establish because in the ultimate analysis wisdom requires us to bequeath a livable planet, a lovable
society and lovely infrastructures;
As the Chinese empire was crumbling, Confucius used his erudition and great wisdom to
establish order amidst the political and social chaos.He believed in the integrity
of law and tradition, and that inner knowledge had to be activated so that virtue,
order, and harmony could be suffused into
society.
Through a fusion
of humanism and artistry, unburdened by sentimentality and bolstered by tangible realism, these photographs offer a candid portrait
of a country determined to throw off an era
of fascism in
order to rebuild its
society and
establish a uniquely modern Italian identity.
With climate change now more and more an establishment concern, and attempts to avert it now increasingly institutionalized in the
established order, some have pointed to the «death
of environmentalism» as an oppositional movement in
society.12 However, if some environmentalists have moved toward capitalist - based strategies in the vain hope
of saving the planet by these means, others have moved in the opposite direction: toward a critique
of capitalism as inherently ecologically destructive.
In particular, it presents four key messages, namely that: biodiversity is key to climate change adaptation; a different set
of policy directions, changed incentive structures, reduced or phased - out perverse subsidies, and increased engagement
of business leaders is required to work towards «holistic economics»; environmental limits need to be
established to ensure
society remains within them in
order to achieve sustainability; and ecosystem - based adaptation (EBA) is an emerging approach that works with nature to help vulnerable communities and build resilience to climate change.
What makes radical Islam (at least in the context
of Western
societies), part
of the far left is that it seeks a revolutionary overthrow
of the
established society,
order and values.
Thus, in
order to
establish an equivalence
of sensitivity
of society to climate and sensitivity
of climate to CO2, we must presuppose that we are not able to organise ourselves against the elements, changing or not.
In the run - up to its 350th Anniversary in 2010, the Royal
Society has
established a Science Policy Centre in
order to strengthen the independent voice
of science in UK, European and international policy.
Establishing / Reinforcing / A Sense
of Professionalism Leaders in the more successful law firms
establish / reinforce among their attorneys and staff a sense
of professionalism regarding client service and the role
of their lawyers in the resolution
of disputes, the conduct
of business, and the overall
order of our
society.