Sentences with phrase «establishing traditions in»

Of course, we've been thinking of establishing traditions in the broader sense as well, but fall is the start of the holiday season and that time of year when making memories together feels more important than ever.Last year, when Grace was just a few months old, we went on an impromptu trip to the Chicago Botanic Garden and had the best day walking around in the sunshine, just being together as a family.

«There is a long - standing, well - established tradition in elections across the country of candidates releasing their tax returns to the public,» said Jacobs, a former statewide party chairman, to be released widely on Wednesday.

A typical family could rent a «farmhouse with pool» — a long established tradition in Gozo, located in the village.

The School of Contemporary Arts provides an understanding of the established traditions in the Fine Arts and Communication Arts while simultaneously preparing students to embrace new means of expression.

Not exact matches

Today, more than 80 years later, the Pomerantz Firm continues in the tradition he established, fighting for the rights of the victims of securities fraud, breaches of fiduciary duty, and corporate misconduct.

The financial industry has been so limited by process and tradition that it has fallen behind in terms of innovation and digital development, leaving opportunities for less - established fintech startup businesses to seize opportunities in the marketplace.

The quality which makes them the scapegoats of Western history is the quality which makes them strangers in Western history — their devotion to their own cultural tradition under conditions of almost impossible hardship and the psychological traits which that devotion has established.

The disposal of unsound religious beliefs and practices through the resolute application of knowledge leading to common acceptance of their fatal flaws is a well - established and time - honored tradition whose constructive value is populated with hundreds of noteworthy precedents that serve as benchmarks in the continuing enlightenment of the human race.

«When this is all over,» Judah answers, «the tyrant toppled, The killing at an end, all signs of these cruelties long gone, A new government of love will be established in the venerable David tradition.

We may read it, in the light of a long - established allegorical tradition, as a parable of deeper truths; but to the Jews of the fifth century BC, who took it at its face value, the Hebrew story, though not grotesque like the Babylonian, was too ingenuous and childlike to command the «reverence and godly fear» which belongs to all high religion.

Its importance is that it establishes the methodology of enquiring into the history of the use of Son of man in the tradition, and by so doing immediately renders out of date any work not using this methodology.

The past couple of years, we've accidentally established out a little family tradition of grilling on Saturday nights in the summer months.

Inevitably, the orthodox expressions of Christianity abandoned an eschatological ground, and no doubt the radical Christian's recovery of an apocalyptic faith and vision was in part occasioned by his own estrangement from the dominant and established forms of the Christian tradition.

Both Rahner and Holloway were attempting to synthesise the scholastic tradition with modern philosophical insights, these latter being much more established in Rahner's case - namely emerging from the Existentialist tradition.

The unnamed virgin child becomes a tradition in Israel because the women with whom she chooses to spend her last days do not let her pass into oblivion; they establish a living memorial.

And he said to them, «You have a fine way of rejecting the commandment of God in order to establish your tradition!

But our work together thus far has already established several points that may have an important bearing on the future of theological education in America: (1) the party - strife between «evangelicals» and «charismatics» and «ecumenicals» is not divinely preordained and need not last forever; (2) the Wesleyan tradition has a place of its own in the theological forum along with all the others; (3) «pluralism» need not signify «indifferentism»; (4) «evangelism» and «social gospel» are aspects of the same evangel; (5) in terms of any sort of cost - benefit analysis, a partnership like AFTE represents a high - yield investment in Christian mission; and (6) the Holy Spirit has still more surprises in store for the openhearted.

Thus support for human rights in the Jewish, Christian and Muslim communities follows a pattern: each group believes that the Universal Declaration of Human Rights and other human rights standards established through international law derive authority from the teachings of its own religious tradition.

In Rhetoric and Biblical Interpretation they recommend that the definition of rhetoric be broadened to its fullest range in the classical tradition, namely as «the means by which a text establishes and manages it relationship to its audience in order to achieve a particular effect.&raquIn Rhetoric and Biblical Interpretation they recommend that the definition of rhetoric be broadened to its fullest range in the classical tradition, namely as «the means by which a text establishes and manages it relationship to its audience in order to achieve a particular effect.&raquin the classical tradition, namely as «the means by which a text establishes and manages it relationship to its audience in order to achieve a particular effect.&raquin order to achieve a particular effect.»

Insisting on the cultural importance of «stigmatized knowledge,» he looks at the history of this tradition, going back to the Order of Illuminists founded in 1776 by Bavarian law professor Adam Weishaupt to free mankind «from all established religious and political authority.»

Racial stereotypes are invented in order to make possible standard responses to members of supposed races, and thus to help maintain established social traditions and distinctions.

The Catholic Philanthropic Tradition in America By Mary J. Oates Indiana University Press, 231 pages, $ 27.95 In the last century and first part of this one, Catholics established the largest network of charitable institutions in the natioin America By Mary J. Oates Indiana University Press, 231 pages, $ 27.95 In the last century and first part of this one, Catholics established the largest network of charitable institutions in the natioIn the last century and first part of this one, Catholics established the largest network of charitable institutions in the natioin the nation.

This goal is evident in John Boswell's efforts to establish the marginal, the sometimes tolerated, and even the furtive on an equal footing with the Christian tradition.

There is in the social sciences a rather well - established tradition that disputes the idea — as a theoretical proposition — of some intrinsic requirement for an all - embracing conception of meaning.

A Thanksgiving dinner tradition my late grandmother established over thirty years ago still holds (in its bare bones) today.

Any society in history will need structures which balance enhancement of freedom and self - determination with checks on it by long - established legal and moral traditions of keeping power in the service of order and mutual responsibility, as well as creation of new structures of public morality.

And yet, when the gifted musician / author Jeremy Begbie reviewed art historian Dan Siedell's book God in the Gallery in the current issue of Image, Begbie appeared - ever so subtly - to take issue that Dan Siedell, in a book about art, limited himself to «one particular current within the Nicene river, the Eastern Orthodox tradition... and the council of Niceae (787 CE), the conference which established the orthodoxy of icons.»

The seminary had been established in 1887 by some who found the Reform Movement and its Hebrew Union College too dismissive of Jewish tradition.

It also led to the ascendance of biblical criticism (relativizing, to a certain extent, the Holy Scriptures), which in turn had negative influences on theology, generating a questioning attitude about the objectivity of established truth and the usefulness of defending ecclesial traditions and institutions.

As you know, a Pontifical Council has recently been established for the New Evangelisation of countries of long - standing Christian tradition, and I would encourage you to avail yourselves of its services in addressing the task before you.

He was, of course, always more neo-orthodox than orthodox in his beliefs, and his essay on the concept of «basic Judaism» shows him struggling, as so many other thoughtful modern Jews do, to extract what is enduring and imperishable in the Jewish understanding of life: «groping to establish rapport with the Jewish tradition, standing at the synagogue door.»

The vicious circle established between the claim and the demonstration of its validity on such grounds has been the curse of many a religious tradition in many a religious community.

What these morons continually fail to realize is the enormously significant and sophisticated / progressive philosophical tradition that was established in that age that has been commonly attributed to the Judaic teachings of Jesus Christ.

It is widely recognized that when Paul wrote to the Corinthians on this subject about the middle of the first century, he was quoting a well - established credal formula which he had received from early Christian tradition and which ran, «Christ died for our sins, in accordance with the scriptures; he was buried; he was raised to life on the third day, according to the scriptures.»

By the time Luke was writing, the story of the empty tomb had come to be regarded as an established fact, and this is the reason why he felt free to describe the risen Jesus in clearly physical terms when he came to report a tradition that Jesus had appeared to the eleven in Jerusalem.

The fact is that for every alleged fact discredited, another has been the more firmly established, and the increased confidence with which we can accept certain elements in the tradition more than compensates for doubts cast on other elements.

We pointed out above that this is a difficult factor to assess in the case of gospel relationships because of the difficulty of establishing original texts, and because of the possibility of parallel free tradition living on side by side with the written gospels and influencing them at various stages.

The two genealogies were too firmly established in the tradition to be discarded or corrected, although they are utterly incompatible with the new belief.

In regard to the actual formulation of the criterion we have attempted, it should be noted that we are still insisting on the importance of establishing a history of the tradition and of restricting ourselves to the earliest stratum of that tradition; in our view, material dependent upon other material already present in the tradition is necessarily a product of the ChurcIn regard to the actual formulation of the criterion we have attempted, it should be noted that we are still insisting on the importance of establishing a history of the tradition and of restricting ourselves to the earliest stratum of that tradition; in our view, material dependent upon other material already present in the tradition is necessarily a product of the Churcin our view, material dependent upon other material already present in the tradition is necessarily a product of the Churcin the tradition is necessarily a product of the Church.

corporate life of the faithful who brought these authors to new life, who put in their hands an established tradition and fueled the passion and agenda of their writing.

If we are to establish any sayings attributed to Jesus in the tradition as authentic, then the first thing we must be able to do is to write a history of the tradition of which a given saying is a part, establishing so far as we are able to do so the earliest form of the saying known in the tradition.

Rejection of churchly traditions in favor of Scripture, «the living oracles,» had quickly established the distinctive features of Disciples worship and polity: weekly communion, believer's baptism by immersion, a prominent role for the laity, and fervent regard for congregational autonomy.

Since the Church's teaching that she should enjoy not only the protection but also the privilege of the laws is well established in her tradition, one must conclude that the truly Catholic understanding of religious freedom in no way abrogates it ab sent any statement on her part to the contrary.

In Genesis 17, the later editors of the tradition have told the story again, this time making explicit what was implied in Chapter 15: God announces that he will establish this covenant, set its terms, and see to its fulfillmenIn Genesis 17, the later editors of the tradition have told the story again, this time making explicit what was implied in Chapter 15: God announces that he will establish this covenant, set its terms, and see to its fulfillmenin Chapter 15: God announces that he will establish this covenant, set its terms, and see to its fulfillment.

In his «The Size of God» Loomer says he «continues the empirical tradition» and attempts to establish inductively that the various ambiguities he describes as onto - logical conditions «derive from the basic characteristics of individuals and societies» (SG 23,45).

The point is that he does not need modern philosophy to establish his epistemology; he finds it already in Scripture and in his tradition as a Reformed theologian.

This meant for the earliest disciples a basic renunciation of the struggle for existence, implemented by a complete break with the power structure of society: the automatic prerogatives of the chosen people, the security of the holy tradition, the comfort of established religious organization and clergy — all such props, controlled by man and as a result constantly available to him for securing his existence, were in principle eliminated.

Nor do such symbols play a peripheral role in eschatological faith; they are rather at its center, even if that center was lost in the established form of the Christian tradition and in its nondialectical theologies.

As Gerhard von Rad has established in his great work, The Theology of the Old Testament, and principally in volume one, «The Theology of Traditions,» Israel essentially confessed God through the ordering of its sagas, traditions, and stories around a few kernel events from which meaning spread out through the whole structure.4 Von Rad believes he has discovered the most ancient kernel of the Hebraic Credo in a text sucTraditions,» Israel essentially confessed God through the ordering of its sagas, traditions, and stories around a few kernel events from which meaning spread out through the whole structure.4 Von Rad believes he has discovered the most ancient kernel of the Hebraic Credo in a text suctraditions, and stories around a few kernel events from which meaning spread out through the whole structure.4 Von Rad believes he has discovered the most ancient kernel of the Hebraic Credo in a text such as Deut.

A genuine doctrine of God would be in some fundamental sense in continuity either with established conceptions of God or with symbols of God in Christianity or other religious traditions.