Sentences with phrase «estrangement in»

The journey back from estrangement in a marriage involves assisting each person to grow their consciousness of their heart and soul, i.e. Erica and Paul are beginning to do with me in marriage therapy.

«The crucial problem with the proceedings to date is that the people who ought to [be] Terri's guardians — her parents — are not, and the man who is, Michael Schiavo, holds that position by operation of his status as Terri's «husband,» when from the facts known to all, he has lived his life in recent years in such a way as would be conclusive evidence of estrangement in any divorce court in America.

Vidler traces the emergence of a psychological idea of space from Pascal and Freud to the identification of agoraphobia and claustrophobia in the nineteenth century to twentieth - century theories of spatial alienation and estrangement in the writings of Georg Simmel, Siegfried Kracauer, and Walter Benjamin.

«On Limits: Estrangement in the Everyday,» the year - end exhibition organized by the curatorial fellows of the Whitney Museum of American Art's Independent Study Program, proves the point.

On Limits: Estrangement in the Everyday features works by Lawrence Abu Hamdan, Francis Alÿs, Hannah Black, Merlin Carpenter, Enrique Chagoya, Kevin Jerome Everson, Claire Fontaine, Harun Farocki, Toril Johannessen, William E. Jones, Barbara Kruger, An - My Lê, William Leavitt, Yolanda López, Tracey Moffatt, Catherine Opie, Claire Pentecost, William Raban, Allan Sekula, Jason Simon, A.L. Steiner, Milica Tomić, and Taocheng Wang.

Opening: «On Limits: Estrangement in the Everyday at The Kitchen» Young art world geniuses unite!

Bourque - LaFrance's interdisciplinary practice combines painting, sculpture, and performance, and merges disparate fields and influences, from interior and stage design to film and comics, exploring desire, memory, and estrangement in contemporary domestic and commercial culture.

In the documentary film by Neel's grandson shown here, the artist describes how, when painting people, she «went so out of myself and into them» that afterwards she felt like «an untenanted house», encapsulating the intensity and estrangement in her portraits.

Estrangement in the Everyday, published by Whitney Museum of American Art, New York, NY, 2016, pp. 18 — 20 [ill.]

There is a sense of estrangement in both paintings (as there is in much of the work in this room), with their subtle departures from the conventions of abstract painting — Thompson's perfect geometry drenched in oil bleeds; Martin's imperfect geometry quavering on a flimsy armature — stirring a shift in expectations and the anxieties that accompany it: a locus of confusion, hostility, and acceptance that the art critic and historian Dore Ashton called «the unknown shore.»

His interdisciplinary practice combines painting, sculpture, and performance, and merges disparate fields and influences, from interior and stage design to film and comics, exploring desire, memory, and estrangement in contemporary domestic and commercial culture.

This is the ultimate act of rebellion and estrangement in which all the controls of creation and existence are unhesitatingly assumed by the creature.

In the Roycean view, grave fault was not, as in the Christian tradition, a fall from grace; rather, it evidenced an estrangement in the relationship between the individual and the community.

As Taubes says, Tillich «eschatologizes ontology» and «ontologizes eschatology» in the light of man's present situation: «His entire system rotates around the one eschatological problem: man's self - estrangement in his being and his reconciliation in the «new being.»»

The preceding chapters are replete with examples of our estrangement in the world of today.

As long as one's size and sense of worth are measured by the strength of one's capacity to influence others (and this influence always takes the form of shaping the other in our image), as long as power is associated with the sense of initiative and aggressiveness, and passivity is indicative of weakness or a corresponding lack of power, then the natural and inevitable inequalities among individuals and groups are the means whereby the estrangements in life become wider and deeper.

Not exact matches

Through this attitude, according to Schweitzer, humanity seeks to become united with the Cosmic Will, and thus strives to overcome the estrangement (Selbstentzweiung) which mysteriously and painfully exists between the blind, groping, truculent forms of energy in the world at large and the purposive, morally concerned form, or will - to - love, which humanity discovers in itself.

I rather suspect that the real danger for faith lurks in its estrangement from rationality.

Rejecting the estrangement from self and other women enforced by the patriarchal agenda, gynaffectionate women are dis - covering themselves in and with one another.

Where justice comes in is the experience of the self - destructive consequences of continued estrangement.

Our estrangement from ourselves, from humanity and from nature can all be regarded as alienation from «Peace» in the sense discussed in the previous paragraphs.

The question for us is how can the self - estrangement of our existence be overcome in a new reconciliation of meaning and hope?

Estrangement and alienation are not biblical terms, but they are implied in the biblical description of the human predicament; the expulsion from paradise, the hostility between humanity and nature, the hostility of person against person, of nation against nation, and of the continuous complaint of the prophets against the rulers.

Estrangement is implied in Paul's classical description of the human predicament of «man against himself» because of his conflicting desires.

The opposite of the state of estrangement is expressed in various words: at - one - ness, salvation, wholeness and in Whitehead's term «Peace», which is a harmony of all harmonies.

So too God participates in the joy of the individual whose estrangement is converted to at - one - ment with God.

Yet God participates in the suffering of our existential estrangement.

While it is true that the event of the Crucifixion, or the movement of the universal process of atonement, reveals the self - estrangement of God, a polarity manifesting itself in the yawning chasm between the Father and the Son, a consistent and radical form of faith must never fall into a nondialectical dualism by wholly isolating the alien God and the incarnate Word.

Inevitably, the orthodox expressions of Christianity abandoned an eschatological ground, and no doubt the radical Christian's recovery of an apocalyptic faith and vision was in part occasioned by his own estrangement from the dominant and established forms of the Christian tradition.

In his book The Neoconservatives (1979), Peter Steinfels described those on our side of the barricades as «counterintellectuals,» people who move in the intellectual world but who do not share that world's dominant sense of alienation and estrangement from the ideas, values, and institutions of the middle - American majoritIn his book The Neoconservatives (1979), Peter Steinfels described those on our side of the barricades as «counterintellectuals,» people who move in the intellectual world but who do not share that world's dominant sense of alienation and estrangement from the ideas, values, and institutions of the middle - American majoritin the intellectual world but who do not share that world's dominant sense of alienation and estrangement from the ideas, values, and institutions of the middle - American majority.

The point of departure in this work is the religious individual's sense of estrangement from Western culture.

However, between the debate in the early church and the contemporary debate lies a long and tragic history of estrangement and, in numerous instances, of the church's participation in persecution of Jews.

When Daly introduced the issue of separation or separatism in Gyn / Ecology, it became clear that this estrangement is the crux of the issue.

In that life and death Christians see a sublime demonstration of God's love (Rom 5:8; 2 Cor 5:18 - 19), breaking down our indifference and estrangement and impelling us to commit ourselves to the way of the cross.

It is in us, in our ways and our works, that the estrangement exists, not in God, who is deeper in us than our own selves, as Augustine, in a happier mood, rightly said in his Confessions.

So, once again God's focal presence and action in the man Jesus is incorrectly interpreted when it is taken to be primarily a rescue operation or an expedition into the world to bring humans back from their appalling situation of alienation and estrangement.

Insofar as faith in its Christian expression moves through the factuality of estrangement and death, it can never accept a mere negation of the profane.

If I can never adequately state the significance of my relationships with those whom I love in this world, or give a neat description of how I can overcome the alienation and estrangement of myself from another, or describe with any fullness what it means to be accepted by another and loved in spite of my deficiencies and my self - centeredness, I can never state in other than symbolic idiom the opening of further human possibilities with the overcoming of human deficiencies in my relationship with God — a relationship that has been broken by my willfulness and sin.

It is the question of a reality in which: the self - estrangement of our existence is overcome, a reality of reconciliation and reunion, of creativity, meaning and hope.»

This estrangement gained expression in myth and was thereby contained.

In terms of the nature of the axial transformation, the widespread estrangement from the divine is readily intelligible.

Rankling memories of the past, and centuries of estrangement, had bred between these people of kindred stock, close neighbors in a very small country, a mentality of mutual hatred, which found expression constantly in petty provocations and occasionally in murderous affrays.

The words point beyond the state of estrangement to participation in a new state of things.

Tillich argued that basic in this respect is a deep feeling of what he called «alienation and estrangement.»

Colson himself admitted that he had felt «some estrangement» from Neuhaus when the latter became a Catholic (in 1990).

Yet even as we make this assertion we recognize that we live in actual estrangement from God.

This is especially the case when the freedom of the other moves him in the direction of indifference, refusal, or estrangement.

Undergirding these two factors of contrast and estrangement and remorselessly immanent within all movements toward greater size, are at least four conditions which appear to be unalterable or categoreal in nature.

Such a being I can only consider grotesquely incredible in view of the excessive estrangement, conflict, destruction, pain and waste on the earth.

In the Carnegie Endowment study Estrangement: America and the World, Richard Ullman observes that «the most significant estrangement» of the U.S. in the past decade has been «from the entire idea of cooperation through a formal structure of international organizations,» especially the United Nations — an estrangement that has «verged on contempt» for the rest of the worlIn the Carnegie Endowment study Estrangement: America and the World, Richard Ullman observes that «the most significant estrangement» of the U.S. in the past decade has been «from the entire idea of cooperation through a formal structure of international organizations,» especially the United Nations — an estrangement that has «verged on contempt» for the rest oEstrangement: America and the World, Richard Ullman observes that «the most significant estrangement» of the U.S. in the past decade has been «from the entire idea of cooperation through a formal structure of international organizations,» especially the United Nations — an estrangement that has «verged on contempt» for the rest oestrangement» of the U.S. in the past decade has been «from the entire idea of cooperation through a formal structure of international organizations,» especially the United Nations — an estrangement that has «verged on contempt» for the rest of the worlin the past decade has been «from the entire idea of cooperation through a formal structure of international organizations,» especially the United Nations — an estrangement that has «verged on contempt» for the rest oestrangement that has «verged on contempt» for the rest of the world.