Sentences with phrase «eternal being beyond»

Not exact matches

Look beyond the giddy throngs of advertising wunderkinds, and you'll find clear signs that the industry's eternal conflict is lurching toward some kind of finale.

Why you would wish anyone suffering in eternal torment is beyond comprehension.

«Beyond all the miracles and testimonies, God is doing something eternal - something that will outlive generations.»

Btw — you can really have fun with this stuff... eternal, existing at every point in time and every possible place... even for a «god» this situation would be beyond absurd.

But, beyond these limitations of particulars, the general modal individualisation is limited in two ways: In the first place it is an actual course of events, which might be otherwise so far as concerns eternal possibility, but is that course.

If eternal objects are effective in the becoming of actual occasions, it must be by virtue of some agency beyond themselves.

So far as I know, this is the only rigorous formal classification (which as formal and a mere classification is beyond intelligent controversy) of possible doctrines about God — except mere dichotomies (e.g., God is or is not eternal, one with all reality, etc.), which are never very helpful because only one of the two classes has positive content.

If the world is pictured not as an eternal cosmos but as an historical process, then the orders will not be placed in a timeless realm above and beyond history.

Beyond these so - called «real» potentialities there are for Whitehead «general» potentialities rooted in the «eternal objects» and their interrelations.

Mormons show us that the only way beyond the immaterial idealism of Plato is through the eternal embodiment of Jesus Christ.

When God commanded Abraham to sacrifice his son Isaac, it was not just to see if Abraham was faithful enough to follow his commandment, it was also symbolic of the sacrifice God himself would make in sacrifice his beloved and begotten son, but unlike Abraham who was spared at the last moment from carrying through with the sacrifice of his son, God the father actually carried through with the sacrifice and although it wasn't permanent it still did not mean that there was no anguish, it doesn't matter how brief it was, if it was enough for divine and eternal beings to have to go through such heartache, all of which for our lowly sakes, in my view that is quite significant and I believe that such suffering is actually beyond mine or anyone else's comprehension.

In regard to Whitehead's introduction of God and eternal objects to explain human freedom he says: «If explanatory principles are available which could account for the sensation of freedom without at the same time taking us beyond the bounds of the actual world, we should explore them, and, if they prove to be consistent with the facts, adopt them in preference» (ISP 246).

This thrust toward immortality can be expressed in, a variety of ways — biologically by living on through one's sons or daughters or one's community or nation, theologically through resurrection or eternal life, or culturally through works and contributions which persist beyond ones death.

The kingdom of God, whether thought of as that which gradually comes on earth through a transformed society or as that which comes only in God's eternal kingdom beyond death and earthly history, is always a social concept.

How can it be a comfort to know that your misdeeds in life can condemn your soul to eternal suffering is beyond my hardest stoic conviction.

This also means that Mays fails to do justice to Whitehead's early remarks wherein the concept of God is seen as a principle of limitation beyond the realm of eternal objects (SMW, chapter 11).

Each actual occasion prehends the space - time continuum in its infinite entirety; that, says Whitehead, is nothing but an example of the general principle (also illustrated by prehension of qualitative eternal objects) that «actual fact includes in its own constitution real potentiality which is referent beyond itself.»

The life and death of Jesus are not simply events in time; they are windows into the eternal heart of God, whereby we see the suffering and redeeming love of God which has been suffering and redeeming since the beginning of time and will be beyond the end of time.

This eternal significance, this meaning which transcends all human meanings, is the sovereign act of creation through which God speaks to us and brings us into being, an act which is completely «over our heads» — beyond our powers of rational understanding.

When the pastor speaks of faith in eternal life, he will try to show that this faith is a declaration about present reality, not only a promise of something beyond death.

The ultimate reality upon which our hope depends is therefore the eternal truth and power of God, breaking into the flow of historical events, qualifying it, transforming it, yet always to be understood as giving meaning to life through its relation to that which is beyond the time form of the world process.

Fishon: an uncompromising or undiscriminating literalist «take» on the bible can be said to generate ongoing confusion over the temporal (historical) and eternal (a-historical) divided aspects of our experience, between what is humanly rational & logical (measurable, count - able) and what is beyond (irrational and illogical (if those terms can be used descriptively, not pejorative)-- but can only be represented in physical images.

Whether this future is conceived as eternal life for the individual, or a new heaven and a new earth for mankind, or as the conquest of evil in or beyond human history, the trajectory is toward the future, the eschaton.

What can not emerge out of the process of events in the series enters into that series from beyond it, that is, from the eternal order.»

«3 The term «eternal life» seems to point rather more unambiguously to the fulfillment of the good in life beyond death, yet in the fourth gospel, for which this is the central symbol, eternal life means a relationship to God in which man participates in this world.

And yet, at the same time, it is truly supernatural to us, lifting us beyond our fragile contingency into a destiny that is both eternal and glorious.

But here again the point has been made by the Orthodox themselves that the hunger for meaning and eternal life is not merely «over and beyond» but also «within and through» the anguished longing for humanity.

But it is also true that if you are a Christian, if you have believed in Jesus for eternal life, you are rich beyond your wildest imagination.

For within the limits which the realm of God defines there is eternal life; beyond those limits there is death.

In Advent we are impelled to look beyond the first to the second coming, when God's covenant will cease to be only a hint and a promise, when it will become our eternal destiny.

The Holy Synod of the Russian Orthodox Church has felt sometimes the WCC has not placed its thinking on the social content of salvation solidly within the perspective of the ultimate goal of salvation... the eternal life in God, «with the result that appropriation of eternal life is made to depend on social conditions rather than social conditions on the appropriation of eternal life»; and the Ecumenical Patriarchate has warned us that in «turning towards the anguish of the man today», the WCC must not forget the basic truth that man sees himself as hungering for an answer to a basic question over and beyond his acute interest in the most vital socio - political problems of the day.»

I've been told that my art points to something beyond, something eternal, something infinite, that it is emotive and oriental and courageous.

For the Greeks, to be divine was to be eternal in the specific sense of being above or beyond time.

God himself is «in process», in the sense that he is not abstractly eternal, utterly above and beyond all temporal succession.

There is a very real sense here that Moltmann, like his contemporary Wolfhart Pannenberg, varied essentially from Augustine's stance [128] on God as Eternal Present, beyond temporality, in shifting the locus of God's eternity — from our perspective, as it were — from Eternal Present to Eternal, or Ultimate, Future.

Would we be forced to say, he would ask, that there is some eternal divine individual beyond the temporal divine career, necessitating the divine occasions «totum simul»?

He goes beyond masculinity in the only fatherhood worthy of the name, and is at the same time, in this eternal virginity, the antitype of all motherhood.»

He had riches beyond his wildest imagination that could have been turned into eternal riches.

I believe all of these show, beyond any doubt, that there IS a technical usage of the term «THE GOSPEL» that refers to the specific «message of the cross» that MUST be preached and believed by the unsaved in order to receive eternal life, justification, salvation, regeneration, forgiveness, or whatever you want to call it.

His core doctrine of amor fati, love of fate, found its supreme expression in the myth of the eternal recurrence, the ultimate spiritual ordeal set forth in The Gay Science (1882) and amplified in Thus Spoke Zarathustra (1883 - 1885) and Beyond Good and Evil (1886): if a demon were to perch on your shoulder and tell you your life would repeat itself throughout eternity, exactly the same in every detail, would you rejoice or despair at the thought?

And as the great Anglo - German scholar of religion, Max Müller, unceasingly proclaimed: «There is only one eternal and universal religion standing above, beneath, and beyond all religions to which they all belong or can belong.»

If your eternal reward is beyond this world, why are you ruining the one life we atheists get to enjoy?

He focuses on the emergence of novelty as it precedes and is presupposed by all conscious reflection and decision, whereas I am speaking of new possibilities introduced by highly reflective consciousness.53 However, I do not wish to press any claim beyond this: Whitehead should not preclude in principle the possibility that a temporal occasion may have toward some eternal object the kind of relation God has toward all.

In the debate concerning the meaning of personal freedom, these discoveries represent true progress, beyond the eternal metaphysical question of free will that will never be answered.

Supreme Consciousness or Pure Being is defined here as the eternal, omnipresent, omnipotent, omniscient one life beyond the myriad forms of life that are subject to birth and death, yet also contained within that myriad of form from mineral to plant to lower animal to human at it's innermost, indestructible essence.

We are the eternal part that watches the goings - on of the chronic mind from beyond.

Beyond internet, the new technologies, neuromarketing and a thousand other things, there are eternal sales techniques that will always be valid.

2009 Mayer, Sally, Straight Man, Wonderland, April - May Sculptor Shows his Own Poetry in Motion, The Southland Times, March Sherwin, Skye, Exhibitionist: The Best Art Shows to See this Week, The Guardian, 18 September De Wilde, Femke, Room With a Political View, Frame, March - April Lutticken, Sven, Taped Together: On The Bijlmer Spinoza Festival by Thomas Hirschhorn, Texte Zur Kunst, September Weiner, Emily, ArtForum (Review of show at Gladstone Gallery, NYC), March ArtForum (Review of show at Galerie Susanna Kulli), April Thomas Hirschhorn to Present his First Ever Solo Exhibition in a UK Public Art Gallery, Art Daily, 8 September Indepth Art News: Anschool by Thomas Hirschhorn, Absolute Arts, April 2008 Rappott, Mark, Strange Love, Art Review, June Stroh, Frank, Thomas Hirschhorn: Hotel Democracy, Creative Europe Online, June Thomas Hirschhorn's «Hotel Democracy» at Art Basel 2008, Designboom, June Art Basel Becomes More Global, Swissinfo.com, 5 June Basel Art Blow - Out, Artnet, 30 May Art 39 Basel: El Dorado of the International Art World Set to Open in Switzerland, Art Daily Online, June Art Basel Opening, Zimbio.com, June Bowes, Elena, Thomas Hirschhorn, Indagare, June Vogel, Carol, Hotel Democracy, New York Times, 21 March Crow, Kelly Culture Clash: Soccer Fans, Art Elite Butt Heads, The Wall Street Journal, 30 May Vogel, Carol, New York Times, 21 March Harris, Gareth, Art Basel, Financial Times, 24 May Reust, Hans Rudolf, Infinite Glass: The Arts Beyond the Discipline, Parkett, No. 84 2007 Demos, T. J., On the Ground - London, Artforum, December Nesbit, Molly, Le plan d'amitie entre art et philosophie, Le Monde Diplomatique, August Kultureflash.net, no. 124, 3 August Downey, Anthony, Thomas Hirschhorn, Flash Art, July - September, p. 134 Pennell, Arden, This is Your Brain on Reality, Whitehot magazine of contemporary art, Issue 3, May Icon, issue 046, April Sam, Serman, Thomas Hirschhorn, The Brooklyn Rail, April Kulture Flash, issue 198, 28 March Jones, Jonathan, How War Made Art Better Again, Guardian Unlimited Art Blog, 26 March Thomas Hirschhorn - Substitution 2 at Stephen Friedman Gallery, www.artvehicle.com, Issue 12, 23 March Coomer, Martin, Thomas Hirschhorn, Time Out London, 20 March Hubbard, Sue, This is the father of all battles, The Independent, 14 March Westcott, James, ArtReview: blog, 13 March Hirschhorn, Thomas, Eternal Flame, Artforum, Vol.

Golden Age is as much an attempt to summarize existing conversations about the eternal returns of abstract painting as it is an incitement to discuss contemporary art practices (above and beyond specific styles, trends or topics), and how we can further their impact, agency and relevance.

To get «Beyond the Eternal Food Fight» and discern whether and how humanity might feed itself in 2050, it's best to follow discourse involving an array of informed analysts.