Sentences with phrase «eternal life at»

In 2014 Lorca hosted his fourth solo exhibition titled Eternal Life at the Museo Nacional de Bellas Artes, being the youngest painter to exhibit with this institution.

To let's think123: Those babies who die of cancer were given eternal life at birth, same as you.

And this whole «given eternal life at birth» thing.

The reply given by the Johannine Jesus appears at first to confirm this by saying, «If a man has faith in me, even though he die, he shall come to life», but then proceeds to add quite a new interpretation of the resurrection power of Christ in the words, «and no one who is alive and has faith shall ever die».13 C. H. Dodd concludes that «the «resurrection» of which Jesus has spoken is something which may take place before bodily death, and has for its result the possession of eternal life here and now... The evangelist agrees with popular Christianity that the believer will enter into eternal life at the general resurrection, but for him this is a truth of less importance than the fact that the believer already enjoys eternal life and the former is a consequence of the latter.»

This should tell us right away that the word «saved» here does not refer to eternal life at all.

Bartchy never talks about eternal life at UCLA, just the social justice side of Jesus.

I guess I would argue that Jeremiah 17 is not about eternal life at all.

The primary objection to this, of course, is that it seems to make eternal life at least somewhat dependent upon humans.

I think you will discover that the «salvation» in view is not eternal life at all.

Not exact matches

Meanwhile, Larry and Sergei will keep throwing their money at the search for eternal life, but eh, who are we to complain?

In so doing, he has appeased His Holiness, Justice, and Wrath; He has conquered the enemy that we brought into the world by our rebellion, which is death itself, by rising from the dead and living and reigning as victorious King and Savior; and He has reconciled those who believe in Him to Himself that they may live life eternal with Him at the consummation of all perfection, for perfection will be restored as He has promised!

For those who don't see it as a free gift look at it this way: - You work hard and you get paid — it's not always easy but the reward is financial security You live with and for God and you get eternal happiness — life isn't easy but the reward is breathtaking.

In the saints, whose lives aim at eternal communion with God and with fellow human beings, Taylor identifies practical reasoners par excellence.

@HawaiiGuest «Eternal torture and all - loving are mutually exclusive concepts» @Chad «not so at all, God allows us to live with the consequences of our decision.

Why not knock up 100's of virgins all over the world and give everyone a chance at eternal life?

@STLBroker: As opposed to the theists who think they know the entire universe was created just so they would have somewhere to stand while an all powerful being gazes lovingly at them then grants them eternal life?

You have nothing to lose (there is no charge at any of their meetings) and there may be eternal life to gain.

A person needs not know all of these in order to believe in Jesus for eternal life, but most people will need to know at least a few of them before they are ready to believe in Jesus.

That title was given to us the moment we believed, the day we took our God at His Word and accepted the gift of eternal life He offered to us.

A saint is a person who, at the end of their earthly life, is judged by God to be worthy of eternal bliss.

Eternal security tells me that God loves me unconditionally, and therefore, I can move forward in my Christian life at breakneck speed.

Brian, Let me ask you this: At what point in the ministry of Jesus did the disciples have eternal life?

Once you have received the baptism of the Spirit, which all Christians do at the moment they believe in Jesus for eternal life, there is no reversing or undoing it.

I think that many of them at one point believed in Jesus alone for eternal life, but over time, have come to accept the lies of religion that they need to have the performance and good works in order to keep or prove their eternal life.

His coming at the «fullness of time» is the completion and crowning glory of the Father's eternal plan to raise us up to share in his own life.

This post examines the Greek of Acts 13:48 and looks at the context to determine what Luke meant when he wrote that as many as were appointed to eternal life believed.

Lewis Sperry Chafer, in his systematic theology, lists 33 things which happen to us at the moment we believe in Jesus for eternal life.

To the best of my understanding, the deposit of faith clearly affirms the following: that God desires the salvation of all and offers the real possibility of salvation to all; the offer can be accepted or rejected and, if accepted by faith, such faith is recognized as the gift of God; if the offer is knowingly, freely, and definitively rejected, even at the very last moment of life, one goes to hell, which is eternal; but the deposit of faith does not tell us clearly that anyone is in fact eternally damned.

God nbever punshed children for their parents crimes... death isnot always a punishment... cause the ultimate punishment is eternal life in hell... you are looking at wrong perspective there here and now in a temporary world

It is Christ's victory over evil and the promise of eternal life with God, however, that is at the center of evangelization.

When understood this way, it becomes clear that 1 John 5:1 is not referring at all to the initial faith which grants a person eternal life, but rather to the ongoing faith which is necessary for sanctification and godliness.

Being responsible to believe in Jesus for eternal life is not at all the same thing as working to gain, prove, or keep eternal life.

If you can't remember what to say when witnessing, at least remember the phrase «believe in Jesus Christ for eternal life.»

Here then is where we arrive at the point: Just as God calls people to respond to His Word with obedience and righteousness through the exercise of their choices (non-meritorious though they might be) and fully expects them to be able to do so, in the same way, God calls people to believe in Jesus for eternal life, and fully expects them to be able to do so (cf. John 3:16; 5:24; 6:47).

Consider further that the Book of Life, as it applies to unbelievers, is a record of those who have offered perfect obedience before God and are thus worthy of eternal life when they are judged by God on the basis of their works at the White Throne Judgment (Romans 2:6 - 16, Romans 10:4, Galatians 3:10 - 12, Revelations 20:11 - 15), none of whose names will actually be found in the Book of Life and will therefore be condemned (Matthew 19:16 - Life, as it applies to unbelievers, is a record of those who have offered perfect obedience before God and are thus worthy of eternal life when they are judged by God on the basis of their works at the White Throne Judgment (Romans 2:6 - 16, Romans 10:4, Galatians 3:10 - 12, Revelations 20:11 - 15), none of whose names will actually be found in the Book of Life and will therefore be condemned (Matthew 19:16 - life when they are judged by God on the basis of their works at the White Throne Judgment (Romans 2:6 - 16, Romans 10:4, Galatians 3:10 - 12, Revelations 20:11 - 15), none of whose names will actually be found in the Book of Life and will therefore be condemned (Matthew 19:16 - Life and will therefore be condemned (Matthew 19:16 - 22).

So while the Book of the Living seems to refer to everyone who is alive at the time, the Book of Life refers to everyone who has eternal life (Dan 12:1; Php 4:3; Rev 21:Life refers to everyone who has eternal life (Dan 12:1; Php 4:3; Rev 21:life (Dan 12:1; Php 4:3; Rev 21:27).

So, while I certainly appreciate your, what I believe to be a «sincere» gesture with your quotes from the book of Luke to... «save my eternal soul,» I only wish you peace in your life... and should there happen to be an after - life... and... it happens to be exactly as you think, maybe you can put in a good word for me with St. Peter at the Pearlies!!!

God is our Eternal Contemporary standing in relationship to us through Christ not merely when we are solving problems or launching projects, but at every moment of our lives.

If he believes that God is at the beginning as well as at the end, the Alpha as well as the Omega; if his hope for the future arises out of his faith in God's eternal presence; it is because he discerns the manner of God's presence and the way of his working in the strange person of Jesus of Nazareth, in his life and teaching, and not least in the bitter and apparently senseless tragedy of his death.

We will look at this verse in more detail when we discuss the Calvinistic idea of Limited Atonement, but for now, it is enough to note that even if the whole world lies under the control of the wicked one, Jesus has done what is necessary to liberate the whole world from the evil one so that they can respond to the gospel and believe in Jesus for eternal life (cf. 1 John 5:7 - 13).

t its most fundamental level, Christianity requires a belief that an all - knowing, all - powerful, immortal being created the entire Universe and its billions of galaxies 13,720,000,000 years ago (the age of the Universe) sat back and waited 10,000,000,000 years for the Earth to form, then waited another 3,720,000,000 years for human beings to gradually evolve, then, at some point gave them eternal life and sent its son to Earth to talk about sheep and goats in the Middle East.

Some folks just like to believe they will have eternal life after the current one that sucks at times.

It seems that eternal life is not so much about what we get, but what we can give others, at least according to Christ.

I know that our faith in Jesus» death and shed blood at the Cross is what washes away our sins, and gives us eternal life.

This sense that eternal issues are at stake in the mundane choices of our everyday life helps, I think, to account for the fact that, in this country, Lewis has been so popular among evangelical Protestants.

So if Hebrews 10:26 means what some people claim, then nobody has eternal life, or at least, nobody is able to keep it for any length of time.

Of equal importance, it is based on an eternal human need: «the need of man to feel his own house as a room in some greater, all - embracing structure in which he is at home, to feel that the other inhabitants of it with whom he lives and works are all acknowledging and confirming his individual existence.»

There have been many other theories of atonement, each picking out what a given generation took to be the worst possible human situation and going on to affirm that in the action of God in Jesus, God met us precisely at that point: slavery to demonic powers, from which we have been delivered; actual slavery to human masters, with manumission accomplished in Christ; guilt for wrongdoing, with Christ as the advocate who pleads for, and secures, our release; corruptibility and mortal death, met in Christ with healing and eternal life....

I am aware that very few people are ready for the vision of God at the end of this life and I have never been at ease with the Protestant view that our eternal destiny is determined by life in this world alone.

Finally, because of all this, the Christian proclamation has as its end - product the bringing to the hearers an awareness of the reality of newness of life — what in the Fourth Gospel is called «eternal life» and «abundant life», what St. Paul is getting at when he speaks of «life in Christ» as possessing a particular and specific quality of giving - and - receiving in love, in divine Love which is then reflected and enacted in human loving, with its association with justice and righteousness and deliverance from loveless existence.