«Eternal life is not what begins after temporal life; it is
the eternal presence of the totality of life.»
In short we were created with the ability to be thankful without limit for the wonder before us which is
the eternal presence of God.
As the continued presence of active lawbreaking and unappeased rulers rebels against the concept of a perfected society, so
the eternal presence of sin and an unappeased God rebels against the concept of a perfected cosmos.
Not exact matches
Jesus»
presence in this sense, in distinction from the
presence of the Risen Lord or the
Eternal Son, is rarely asserted clearly in traditional theology.
Death is the absence
of eternal life and
eternal life is only that which exists in Christ (in the
presence of God).
I would not presume to spell out the precise
eternal consequences
of that
presence or absence — that is God's business, not ours — but it strikes me (the Missouri influence again) that those consequences can not be tamely domesticated to our specifications.
They suggest that the same
eternal principle may be recognized in other great spiritual teachers such as the Buddha and Lord Krishna, and that too exclusive a focus on Jesus is liable to ignore the evidence
of God's
presence in the other great faith traditions
of the world.
Perhaps we can never manage perfectly such a juggling act, but we need to try — to think
of human beings both as bodies, for whom the relentless succession
of hours and days leads surely to the grave, and as God - aimed spirits, whose every moment is lived in the
presence of the
Eternal.
If he believes that God is at the beginning as well as at the end, the Alpha as well as the Omega; if his hope for the future arises out
of his faith in God's
eternal presence; it is because he discerns the manner
of God's
presence and the way
of his working in the strange person
of Jesus
of Nazareth, in his life and teaching, and not least in the bitter and apparently senseless tragedy
of his death.
For every moment
of life is lived in the
presence of the
Eternal, in every moment
of life we are «advancing either to Heaven or to Hell,» and those high stakes are played out in the most mundane
of decisions.
His theme is life
eternal, that is to say, in eschatological language, the life
of the Age to Come, but life
eternal as realized here and now through the
presence of Christ by His Spirit in the Church.
He recognizes the God
of the fathers as the
eternal Thou, and he understands the present revelation
of God as the assurance
of His future
presence.
In the first place, praying for God's help reminds us that we are not in control
of the world or even
of our own life, while reminding us that we are living in the
presence of an infinite and
eternal being.
From Matt: Revelation 14:9 - 11 portrays the
eternal torment
of the condemned as taking place «in the
presence of the holy angels and in the
presence of the Lamb» (14:10).
As the Christian Church makes memorial
of Christ's life and work, bringing these from the past into the present; as through that memorial, it pleads before God the wonder
of the self - offering which Christ made on Calvary; as the communicants know the
presence of Christ brought from heavenly places into their heart
of hearts — so they are in communion with Him, and with God and man through Him, the communion which is Life
Eternal.
This mutual immediacy consists
of God's
eternal presence which forever participates in the world
of perpetual flux.
Whitehead's proposal suggests that the power
of rationality expressed through God's
eternal presence in the world possesses the capacity to influence humanity toward the realization
of the good.
God did not create sin, His purity prohibits any tolerance
of sin in His
eternal presence, and His perfect righteousness requires Him to punish sin.
If you believe that the
presence of ongoing sin in a person's life causes them to lose their
eternal life, you might be a legalist.
Comparable in its depth is the great Penitential, probably the most poignant expression ever written
of man's sense
of his unworthiness in
presence of the
eternal realities in which he exists:
This enormously transforms his perspective upon the present life, less through hope
of future reward or fear
of punishment than through a sense
of the enhanced worthfulness
of the present as preparatory to
eternal life in the
presence of God.
Jesus is the
eternal priest
of the order
of Melchizedek, superior to Aaron and his sons, who opens a way into the Father's
presence.
Yeah, so you're an average American «feeling» the
presence of a middle - eastern sky god giving you love and the promise
of eternal life if you blindly belief he «sacrificed» his son so he could resurrect himself to save his creation from an
eternal damnation he created.
It may well be true that the whole meaning
of eschatology is for us fulfilled in the revelation in Christ — that is, in the active
presence in Christ as known within the church —
of the
eternal order, the kingdom
of God: the Fourth Gospel has some such conception.
Concern with material continuity also fed theological and artistic speculation about the fate
of cut fingernails and hair, the condition and
presence of genitals, the age and stature
of the resurrected body, the bodies
of the saints, the fate
of relics, whether bodies in hell are reassembled as completely as those given
eternal life and how and whether digested body parts are regurgitated at the resurrection.
In the opening verses
of the Fourth Gospel, for example, we are in the
presence of the Logos — the outgoing
of eternal God in the creation
of his world and the salvation
of his people.
That the
Eternal, the Infinite, the Incomprehensible should make decisions, that he should be confronted by an Either / Or, that he should grant or withhold his
presence, that he should show grace or wrath, that in other words God has a history, that there is a story
of personal encounter between him and man: these are things a philosopher could never admit.
I submit that the real pastoral task is to stand up boldly, even if embarrassedly, in the middle
of all this and dare to proclaim as clearly and sensitively and faithfully as we know how the gospel
of Jesus Christ: that these tacky, romantic, transitory moments are redeemed by his loving
presence in our midst and thereby given
eternal significance.
The real pastoral task is to stand up boldly, even if embarrassedly, in the middle
of all these tacky, romantic, transitory moments in so many weddings and dare to proclaim as clearly and sensitively and faithfully as we know how that through the gospel
of Jesus Christ we are redeemed by his loving
presence in our midst, and there by we give the wedding
eternal significance.
Theandrism is religion itself, that is to say, the
eternal relationship between man and God, the
presence of the One to the human spirit.
In contrast, Christianity, while acknowledging the
presence of suffering, declares that life can be infinitely worth living and opens the way to
eternal life in fellowship with God Who so loved the world that He gave Himself in Christ.
On the contrary, he is a child
of God capable
of eternal life,
of sharing God's own
presence and power.
She was standing in the
presence of God's
eternal life personified in the human Jesus.
«We recognise that just as all truth rests in the Word
of God, through whom all things were made and through Whom all thing will come to their completion, so too the construction
of a true human ecology can only be achieved in relationship to the Word -LSB-...] we can see and sense the echoing
of that eternally spoken Word in so much
of the created world around us -LSB-... which Word is] expressed in all those actions and events which make up the history
of salvation -LSB-...] we recognise most centrally that this
eternal Word
of God, in whom all things makes sense, finds flesh in the person
of Jesus
of Nazareth who then becomes its fullest expression and true
presence in the world -LSB-...] the centre
of true human ecology is the person
of Christ.»
He has entered into the very
presence of God in
eternal and definitive communion.
the whole world being at peace, Jesus Christ,
eternal God and Son
of the
eternal Father, desiring to consecrate the world by his most loving
presence, was conceived by the Holy Spirit, and when nine months had passed since his conception, was born
of the Virgin Mary in Bethlehem
of Judah, and was made man:
Psalm 16:11 reminds me though... You make known to me the path
of life; you will fill me with joy in your
presence, with
eternal pleasures at your right hand.
A highlight for many at this year's San Sebastian - Donostia film festival was the
presence of screenwriting ace Charlie Kaufman, who notably wrote such idiosyncratic gems as Being John Malkovich, Adaptation and The
Eternal Sunshine
of the Spotless Mind.
The ideas include the
eternal ongoing
presence of the worker to sustain and promote living.»
Signed, titled and dated 1962 +1965 on the reverse «All primitive expression reveals the constant awareness
of powerful forces, the immediate
presence of terror and fear, a recognition and acceptance
of the brutality
of the natural world as well as the
eternal insecurity
of life.»
(
eternal energy flow) In the
presence of gravity?
(
eternal energy transfer) In the
presence of extreme gravity?
GOD»S Spiritual Blessings: Forgiveness and Life in CHRIST; HIS
Eternal WORD; our Loving BIBLE Church GOD»S Blessings
of family: my Loving, devoted husband
of 39 years; our married children; and precious grandbabies GOD»S Blessings
of Home a warm and comfortable place
of belonging; a country where we have personal freedoms; our
Eternal home that is being prepared for us in HIS
PRESENCE