Sentences with phrase «eternal punishment when»
We are just tiny beings in Gods universe and he doesn't owe you anything but he loves you anyways so why send yourself to eternal punishment when it's so easy to believe!
http://religion.blogs.cnn.com/ Not exact matches
Also, what makes you so sure that when given eternal punishment automatically means eternal in duration and not eternal as meaning that it is just simply in reference to God's punishment because one of the names for God is eternal like Alpha and Omega.
Fitting these three teachings of Jesus together is surprisingly easy when you look at the Greek for «eternal punishment».
When death came to be understood as the ultimate evil rather than as a stage on the way to eternal life, utilitarian philosophers such as Jeremy Bentham found it easy to dismiss capital punishment as «useless annihilation.»
«Until we know the power of divine grace, we read in the Bible concerning eternal punishment, and we think it is too heavy and too hard, and we are apt to kick against it, and find out some heretic or other who teaches us another doctrine; but when the soul is really quickened by divine grace, and made to feel the weight of sin, it thinks the bottomless pit none too deep, and the punishment of hell none too severe for sin such as it has committed.
When we repent (and if necessary go to confession) God remits the «eternal punishment» due to sin.
when it fails to do so, it LIES to them again and says they MUST grow old celibate, alone, and unloved, or face eternal punishment.
So you don't believe that all humans are born sinful meriting eternal punishment or maybe they are, but the god will excuse their sinful nature if he kills them when they are very young?
The story begins with the great assize «when the Son of man comes in his glory,» and it ends with the decisive verdict of assignment either to eternal punishment or to eternal life.
When aion is used in Matthew 25, it is to describe the eternal punishment of the «goats» separated from the «sheep.»
When the Bible mentions «eternal punishment» it is the result of the punishment that is eternal not the actual punishment.
They are usually literalists when it concerns the second coming of Christ, the resurrection of Jesus as an historical event, the existence of eternal punishment in hell.
When Christ comes, Paul says in Second Thessalonians, the disobedient will «suffer punishment, even eternal destruction from the face of the Lord,» (II Thessalonians 1:7 - 9) but whether this involves a prior resurrection, on the one hand, or annihilation or endless torment, on the other hand, is not evident.
My question is, «What do you say to a person who has experienced horrible evil from the hands of another person (such as: abuse, rape, war, etc.) when they find out you believe that his / her tormentor will be reconciled to God and not suffer eternal punishment?»
My lady, Fiammetta Bianchini, was plucking her eyebrows and biting color into her lips when the unthinkable happened and the Holy Roman Emperor's army blew a hole in the wall of God's eternal city, letting in a flood of half - starved, half - crazed troops bent on pillage and punishment.