Sentences with phrase «eternal salvation through»

The church and its members have a special and exclusive calling to be witnesses of God's promise of eternal salvation through faith in Jesus Christ.

Not exact matches

We have the best product ever invented — hope, eternal life, and salvation from hell through Christ.

We understand the statement that «we are justified by grace through faith because of Christ» in terms of the substitutionary atonement and imputed righteousness of Christ, leading to full assurance of eternal salvation; we seek to testify in all circumstances and contexts to this, the historic Protestant understanding of salvation by faith alone (sola fide).

A particularly fiery preacher laid out in vivid terms the absolutely free offer of salvation through the blood of Jesus, and the terribly eternal consequences of refusing the offer.

From cleverness and from the moment, or through it and from the moment, a man's destruction is born — if it is a fact that a man's salvation comes in the Eternal and by the Eternal.

... But it pleased God that by foolishness of preaching the gospel of salvation through Jesus Christ His son, mankind should be saved: that whoever belives, and puts his trust in Him, will not perish but have eternal life.

Now that end is the salvation of souls from eternal punishment, now the cure of guilty souls through their apprehension of the love of God, now the reconciliation of God and man through sacrifice and sacrament and works of expiation.

Just as Christ in his concrete historical reality (and not only as the eternal Logos of the world) is the salvation of all men, even of those who lived before his time, through hundreds of thousands of years of an immeasurable, toiling history, obscure and unintelligible to itself, the same applies, mutatis mutandis, to the Church.

1) that eternal life given on the basis of faith alone, in Christ alone, apart from works; 2) that eternal security is part of the gift of eternal life; 3) that assurance of salvation is through faith in Christ's promise of eternal life, and not by looking at one's own works 4) Christians can apostatize in this life, and are still eternally secure 5) eternal rewards are earned by faithful works, and lost by unfaithfulness 6) unlimited atonement 7) free - will to respond to God's drawing or not

It is decisive for the Christian that this objectivation comes to pass precisely through freedom, for only in this way will doctrine, rites, etc., truly belong to the free person who realizes himself before God, either towards or against him, and thus becomes the person who will be able to work out either his salvation or his eternal loss.

They said they have made «a personal commitment to Jesus Christ that is still important in their life today,» that their faith is very important in their life today; believe that when they die they will go to Heaven because they have confessed their sins and accepted Jesus Christ as their Savior; strongly believe they have a personal responsibility to share their religious beliefs about Christ with non-Christians; firmly believe that Satan exists; strongly believe that eternal salvation is possible only through grace, not works; strong agree that Jesus Christ lived a sinless life on earth; strong assert that the Bible is accurate in all the principles it teaches; and describe God as the all - knowing, all - powerful, perfect deity who created the universe and still rules it today.

«Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience — those too may achieve eternal salvation.»

We are saved through the appropriation of this revelation, for salvation, or «eternal life.»

These «Fathers» spoke of the specific activity of God in Jesus Christ as being indeed the fulfillment, completion, and adequate expression, vis - à - vis men, of the Eternal Word of God, but they did not regard salvation as available only through Jesus; even in the Fourth Gospel, it would seem to be the writer's intention to have the Word speak, rather than the historical Jesus in isolation from that Word «who was in the beginning with God», «by whom all things were made», «who was the light of every man», and who in Jesus Christ was decisively «made flesh and dwelt among us».

Second, the rigidity of his hierarchy as an ontological plan for creation might sometimes lend itself to the idea that the Incarnation of the eternal Word was superfluous — all grace flows naturally through the ranks, from the divine Word at the peak on down to the faithful: the Incarnation of the Logos does act as a theophany — arevelation of God — but it seems hardly necessary for salvation.

The whole theme of the Bible is salvation through Jesus Christ and this verse tells very plainly that those who do believe shall not perish, but will know they have eternal life.

«In the days of His flesh, Jesus offered up prayers and supplications, with loud cries and tears... He learned obedience through what He suffered; and being made perfect He became the source of eternal salvation to all who obey Him, being designated by God a high priest after the order of Melchizedek.»

It is not surprising that it was through a study of Paul that Martin Luther, who had plagued his body in order to be sure of eternal salvation by the statutory methods of medieval religion, found a great burden fall from his shoulders, when he rediscovered the role of faith in bringing freedom to men.

«We recognise that just as all truth rests in the Word of God, through whom all things were made and through Whom all thing will come to their completion, so too the construction of a true human ecology can only be achieved in relationship to the Word -LSB-...] we can see and sense the echoing of that eternally spoken Word in so much of the created world around us -LSB-... which Word is] expressed in all those actions and events which make up the history of salvation -LSB-...] we recognise most centrally that this eternal Word of God, in whom all things makes sense, finds flesh in the person of Jesus of Nazareth who then becomes its fullest expression and true presence in the world -LSB-...] the centre of true human ecology is the person of Christ.»

The eternal suffering of The Templars is both a blessing and a curse - salvation is born through sacrifice, and no sacrifice is too great to praise your God.