The old sermons that roared along the second mile of universal and
eternal truths without a single stop might document an interesting and in many ways great period in the life of the church.
Not exact matches
Thus these
eternal truths aren't
without a concrete historical index and they have an inner dialogical character.
Without the
truths of the death and resurrection of Jesus, there is no gospel, but the gospel is way more than a message about justification and how to get
eternal life.
Gil if we only received one blessing in this life and that was
eternal life in Jesus Christ that alone would be enough but we are blessed way more than that because we have been sent his holy spirit to help us overcome our old nature.He never leaves us nor forsakes us whether good or bad happens he strengthens us in our weakness.It says in the bible that the rain falls on both the righteous or the wicked God is fair to all whether they deserve it or not he can not be anything else than a holy righteous loving and fair God.I do nt need to convince you to believe about God he will reveal himself to you if you are seeking the
truth as he is the
truth.I do nt try and make others believe its pointless.I know
without a doubt that i am saved and my sins are forgiven.As a christian it will a joy to be with the Lord there is no fear in death for those that love him.In the meantime i serve him with all my heart until he calls me home.I love talking about the Lord but each of us must walk according to what we believe.I trust my life to Jesus Christ and i choose to follow him who do you follow?
Martin weighs the merits of his «all
truths are timeless,» or can be so formulated
without loss of
truth, against what he takes to be my view (for no reason in my writings that I can see) that all are time - bound; he ignores the moderate or less extreme view that some (namely,
truths about extremely universal and abstract,
eternal and necessary things, including the essential structure of time as such) are timeless, and others (those about less universal and abstract, also non-
eternal and contingent things) are time - bound, but this not in every way a careless thinker might suppose but in a definite and logically intelligible way.
The temporal point of departure is nothing; for as soon as I discover that I have known the
Truth from eternity
without being aware of it, the same instant this moment of occasion is hidden in the
Eternal, and so incorporated with it that I can not even find it so to speak, even if I sought it; because in my eternal consciousness there is neither here nor there, but only an ubique et n
Eternal, and so incorporated with it that I can not even find it so to speak, even if I sought it; because in my
eternal consciousness there is neither here nor there, but only an ubique et n
eternal consciousness there is neither here nor there, but only an ubique et nusquam.
Nor can it interest me otherwise than historically that Socrates» or Prodicus» doctrine was this or that; for the
Truth in which I rest was within me, and came to light through myself, and not even Socrates could have given it to me, as little as the driver can pull the load for the horses, though he may help them by applying the lash.3 My relation to Socrates or Prodicus can not concern me with respect to my
eternal happiness, for this is given me retrogressively through my possession of the
Truth, which I had from the beginning
without knowing it.
In light of the denial of «the gospel» as a technical term for this message by GES advocates and the insistance that «Jesus guarantees
eternal life to whoever believes in Him» by itself, without any substantiating truth such as His crosswork or Deity, constitutes the message by which sinners are saved, for consistency, Hodge's book should be retitled to «The Promise of Eternal Life Under Siege&
eternal life to whoever believes in Him» by itself,
without any substantiating
truth such as His crosswork or Deity, constitutes the message by which sinners are saved, for consistency, Hodge's book should be retitled to «The Promise of
Eternal Life Under Siege&
Eternal Life Under Siege».
I think we will have the power of Choice when we meet our
Eternal future; but that Choice will only come when we have seen the
Truth presented
without the filter of this very badly - filtered life.
Without explicitly professing his Christian faith, Solzhenitsyn leads the reader to see that the
truth about man is the Christian understanding of man as a fallen but redeemable creature with an
eternal destiny.
Knowing that there is no escape from THE FOUR LAWS
WITHOUT WHICH NOTHING WHATSOEVER IN THE UNIVERSE THAT HAPPENS, HAPPENS — and can not be overruled by edicts from whoever, be it Dalai Lama, Pope, Obama, Merkel, IMF, UN, EU, IPCC, the Supreme Court, EPA, or anyone, it is high time to remember Alexius Meinong:
TRUTH IS A PURELY HUMAN CONSTRUCT BUT FACTS ARE
ETERNAL..