Sentences with phrase «eternal word»

It is a mistake to group the inevitable self - destruction of false doctrine with the timeless and eternal Word of God, which will always endure in the hearts of God's people regardless of the tumult that grows in society.
What strikes me most watching this address, is something I always see when I watch King's speeches given during his last year: a weary vessel speaking eternal words.
Do we act as if our preaching participates by the Spirit in the creating and re-creating eternal Word?
The ideas expressed in the Hebrew «Old» Testament are valid, since there are fewer mistakes than in any translation, and I believe that the entire Bible is the true, infallible, reliable, eternal Word of God, but unless we're able to read Hebrew and think like the Hebrew writers, we must rely on man's definitions of Hebrew words.
King - because through Him, as Eternal Word, Intellect of the Divine, that dynamic movement of energies was ordered like an equation to its ascent of being.
Here the man, Jesus Christ, appears joined to the Eternal Word through a moral attunement of wills.
austin In a couple of different spots, Jesus allegedly says that the OT is the eternal word of god.
It is through the Eternal Word that the angels grasp the Father's Self revelation and through Him they receive the Holy Spirit of eternal joy.
So, using the eternal words of Jesus, any marriage to a divorced man or woman is love equal to the depth of sinful adultery.
He explained: She gave God's son a human nature; she gave the Eternal Word — God the Son, the second Person of the....
Rather, he chose to speak his eternal word this way, in historically particular circumstances in every kind of literary genre.
The crowning glory of that relationship, and of every material relativity too, is the gift of the Incarnation when God the eternal Word takes human nature - material body and spiritual soul - to himself in ontological and personal (hypostatic) union.
We believe that at the beginning of everything is the eternal Word, with Reason and not Unreason.»
It is true that the Trinity is misunderstood to consist of the Father, the Son and the Virgin Mary (5:119 f) and Christians are supposed to believe that God is Christ (rather than that Christ is God, his eternal Word, the second Person of the Trinity).
Such a radical concept of the eternal word of God and its dictation demands a correspondingly radical and straightforward theory of interpretation.
In view of the religious distress of contemporary men theologians must once more consider the central themes of Christian preaching, which are God, the incarnation of the eternal Word in Jesus Christ, grace and eternal life.
It is God's eternal Word to every generation.
Indeed, «it is God's eternal Word to every generation.»
Because of this fact we can confidently say that the Bible is «God's eternal Word to every generation.»
For Christians, the Bible»... is God's eternal Word to every generation.»
The written Word is about the Eternal Word.
Understanding how to «read» the Eternal Word and how to distinguish effectively between the Eternal Word made flesh and the written Word of Scripture is difficult.
Although «here the eternal word is opposed by eternal contradiction,» this is not to be understood as a metaphysical statement implying the absolute and independent reality of evil.
Such metaphysical problems as were inspired by the Qur» an also came to the fore — the problem of the attributes of God, the divine attribute of speech and the Qur» an as the eternal word of God, the problem of beholding the vision of God in the next world, and so on.
Constructive Christology has much to learn from what historians can tell us about the temporal realities into which the eternal Word descended.
As Ogden indicates, this can be expressed in nonmythological language: «Jesus» office as the Christ consists precisely in his being the bearer, through word and deed and tragic destiny, of the eternal word of God's love, which is the transcendent meaning of all created things and the final event before which man must decide his existence.»
The God of the gospel is the God who has and is eternal word.
God has an eternal Word.
We believe that the Bible is such because the same God who spoke the world into existence spoke again and again through angels and prophets to Israel, and spoke again in the last days through his Son who is his eternal Word.
His human soul, as it was hypostatically united to the Eternal Word, enjoyed the Beatific Vision.
As God reveals and prompts, builds and leads towards the full knowledge of himself and the consummation of all things, this is the work of the eternal Word who is coming in the flesh.
Now I experience a liberation for orthodoxy in the endless flexibility of centered apostolic teaching to meld with different cultural environments while offering anew the eternal word of the theandric, messianic Servant in each new historical setting.
The word Son here refers to the eternal Word of God, the divine Self - Expression, who in much Christian discourse has been called «the Son» — although some of us regret this because it tends to confuse things when a term appropriate to Jesus as humanly God's Son is applied to the divine reality itself.
All good gifts, both physical and spiritual, descend from the Father of mercies, through the Eternal Word who becomes flesh in Jesus Christ.
It has been impelled to say that just as the eternal Word of God — God in God's Self - Expression worldward — is not confined humanly speaking to Jesus Christ but rather defined in him, so also the activity of the responding Spirit of God is defined but not confined to the specifically Christian response in faith within the Christian community.
If the Jesus with whom Americans are in love is the same Jesus spoken of in the New Testament, then he is the incarnation of the eternal word of God through whom all things were created (John 1).
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