Sentences with phrase «eternity between»

That's a near eternity between hardware releases in the Android world.

That's a near eternity between hardware releases in the Android world.

Still, he cautioned, «We're dealing with a big hypothetical because it's an eternity between now and then.»

It is a time of year (if you are a stay - at - home mom like me) when you find yourself dumbfounded on how to pass the intervening eternity between 4 pm and dinner time and end up reading lots and lots and lots and lots of children's books.

Not exact matches

The one exceptional difference between them all is that the Bible clearly explains that the only way to escape eternity in literal hell fire that goes on forever and ever, is to accept the free gift of salvation that is only found in Jesus Christ the creator of all that you can see and can not see.

The microgeny is a moment of time suspended between the limits of timelessness, like the experience of living, which is the dream of life that hovers on the eternity of sleep.

The theology of this type of faith makes strict distinctions between body and soul, history and eternity, politics and religion, this world and the next.

The anointed one still walks the road that leads from Nazareth toward the borderline between time and eternity, working among the poor, the oppressed, the mourners, the murderers and the murdered in the only body he has right now, the one Paul calls the body of Christ.

Is a form of faith possible that will effect a dialectical union between time and eternity, or the sacred and the profane?

The imminence of death has a way of making things clear — the uncertainties of life, the importance of love, the startling discontinuities and continuities between this life and eternity.

What I love about Luther, besides his rather curmudgeonly and down to earth personality, is his emphasis on forgiveness rather than perfection in life between now and our complete restoration in the fullness of Eternity.

To those impatient political enthusiasts who talk loudly on how futile and impractical religion must always be, and who are bent on legislating human equality into existence, Kierkegaard offers a word of counsel, «Only that which is religious can with the assistance of eternity press the equality of men through to its ultimate conclusions: the reverent, genuine, unworldly, true, the only possible equality between men.

The discrepancy between the orthodox teaching of an eternity of punishment for those predestined to damnation and the belief in God's love is one of the too rarely examined problems in traditional Christian doctrine.

Once, the Church could know Christ as the cosmic Lord, as the Mediator between time and Eternity, as both fully man and fully God.

The traditional answer to the relation between time and eternity is that time is in God but not univocally as in creatures.

Even so, Schleiermacher surrendered very little, and his own consciousness's appropriation of God's being, «in relation to us» of course, included and emphasized the traditional attributes of omnipotence, eternity, omnipresence, and omniscience.5 And for him, «immutability» is already contained within the notion of God's eternity.6 Causality within the entire system of nature can be exhaustively accounted for by God's causal activity.7 Following the lead of Aquinas, Schleiermacher declared that there is no distinction between potential and actual in God.8

Classical Christian theology knew a tension between time and Eternity, a tension created by the chasm between the creation and the Creator.

When the Creator disappears from the boundary of finitude, and Eternity is swallowed up by time, then theology must lose its ground in a dialectical tension between the here and the Beyond.

It would seem that there is no essential similarity at all between time and eternity since there is a chasm between God and creation.

It was Plato who taught us to contrast time and eternity, although such an antithesis is alien to biblical thought.21 The result is that our spirituality has been infected with the Greek dichotomy between time and eternity.

Rather than see eternal life as a continuum begun in our baptisms and extended through life into eternity, we were tempted to posit instead a radical discontinuity between «time's wild wintry blast» and our destiny in time to come.

In the judgment of eternity the relation between the end and the means is rather the reverse of this.

Instead, it is confidently asserted that there is a similarity between time and eternity by virtue of the analogy of being.

Every funeral reminds us of just how thin the veil is, between this world and the next, between time and eternity, between the opportunity for conversion and the moment of judgment.

For Greek thinking in its Platonic formulation there exists between time and eternity a qualitative difference, which is not completely expressed by speaking of a distinction between limited and unlimited duration of time.

«There is no comparison between jailing a human for the rest of their natural lifespan for committing a horrible crime and torturing someone for all of eternity simply because they fail to believe in a god...» ----------- Actually, it's a great ana.logy.

be absolved for eternity, gain free passage between heaven and earth for eternity!

There is no comparison between jailing a human for the rest of their natural lifespan for committing a horrible crime and torturing someone for all of eternity simply because they fail to believe in a god for which there is no proof of.

Or, seen from the opposite perspective, creation (and with it all of human history) is a partial expression of the exchange of love between the three divine persons from all eternity.

So now we are all supposedly waiting for a battle between this god and the talking snake, bad stuff happens, you die, she dies everybody dies and those that believed in the god live for eternity in a lobotomy - like bliss.

A pagan or religious «recollection» must, it is true, dissolve the opposition between the sacred and the profane, but recollection can not move forward to eternity.

The spiritual challenge of our time is to realize our sacred humanness, that there need not be a conflict between the natural and the supernatural, between the finite and the infinite, between time and eternity, between practicality and mysticism, between social justice and contemplation, between sexuality and spirituality, between our human fulfillment and our spiritual realization, between what is most human and what is most sacred.

One would have expected the question of the relationship between eternity and temporality to have appeared on her agenda.

Kierkegaard's doctrine was attractive to Niebuhr because it took into account man's dialectical position between time and eternity, man's transcendence and finitude, and man's «image of God» and his corruption.

Eternity, on the other hand, can admirably distinguish between them; yet it is obvious that the thing does not become easier on that account.

When these symbols are taken literally they confuse the mind of the church, distort the relation between time and eternity, and reduce God's ultimate vindication over history to a point in history; for Niebuhr, one such falsification is expressed in the hope of a millennial age.

How does it happen that the reflexivity of the actual entity does not immediately operate against its becoming, precisely as, in the relation of things to their properties or of substances and their interactions, it seems to cause every sort of coming - to - be and perishing to evaporate into the indeterminate eternity of timeless relationships between phases?

Thus in a qualified sense this reciprocity between a thing and its attributes transfers the thing and its attributes from time and from pure becoming into a universal timelessness, a qualified eternity.

The pastor lives between two worlds, eternity and time, body and spirit, in but not of the world.

The true contrast between God and the world is not that between timeless eternity and the temporality of the creatures.

She counseled patience and perspective in dealing with life's trials: «We must often draw the comparison between time and eternity.

This makes the situation a «degenerate third» because the opposition or «secondness» between eternity and becoming is reduced to mere qualitative difference — ever - presence versus sometimes - presence.

For his part, Hartshorne's interpretation of God so qualifies his meaning of creativity that the contrast between becoming and eternity within the cosmological process is softened, reduced in fact to what Peirce would call a «degenerate third.

Here, in fact, we may be in the presence of one of the most necessary of all Devils: the Ecumenical Unifier, champion of all efforts to remove invidious distinctions between nature and nurture, body and spirit, interdiction and impulse, time and eternity, individual and community, male and female, Hell and Heaven — and ultimately, of course, between man and God.

Here God drilled through the partition between eternity and earthly time to admit the highest voltage wire of his love.

One distinction that I make, and Martin does not see the importance of, is between eternity and everlastingness, or immortality.

Or, phrased differently, being was experienced as the passage of all things from future possibility into the nothingness of the past through the narrow juncture of the always disappearing present; and so the thought of being had not yet been separated into a stark opposition between temporality and eternity.

You said, «LinCA... You will suffer in hellfire your b!tch» If given the choice between spending an eternity in hell, or a day in heaven with that monster you call your god and his followers, I'll choose hell any day of the week, and twice on Sunday.

He goes on to say that the duality here is not the old duality between time and eternity, man and God, but «the duality of the ordinary seen as ordinary and the ordinary seen as extraordinary.»

In the 1950s, there was an extended discussion between Dr. Donald Barnhouse, editor of the conservative evangelical Eternity magazine, Walter Martin, author of Kingdom of the Cults, and leaders in the General Conference of Seventh - day Adventists.