By the time a law hits the books, all the legal and
ethical arguments in the world can't make a difference.
Not exact matches
But given the potent
ethical arguments against corruption, not to mention the potent legal penalties for being caught engaging
in it, it's a problem that needs to be tackled head - on.
Before this starts to sound like the annual lecture from management — perhaps you're one of those corporate employees forced to sleepwalk through an intranet quiz once
in a while to prove to your higher - ups that you're familiar with the company's code of conduct — consider DeMars's argument for the value of the ethical office from a personal standpoint: «In order to live happily and at peace with ourselves, we have to live in ways that are congruent with our morals,» she argue
in a while to prove to your higher - ups that you're familiar with the company's code of conduct — consider DeMars's
argument for the value of the
ethical office from a personal standpoint: «
In order to live happily and at peace with ourselves, we have to live in ways that are congruent with our morals,» she argue
In order to live happily and at peace with ourselves, we have to live
in ways that are congruent with our morals,» she argue
in ways that are congruent with our morals,» she argues.
But
in order to say anything useful about
ethical issues
in the marketplace, you first need to understand something about how markets work, how they fail, and what the
ethical argument for their existence is.
Of course they may end up disagreeing with Bernard of Clairvaux, Augustine, and Barth about the moral significance of our being created male and female, but shouldn't they be a little less sanguine about it and a little more deferential, to the point of saying, «We believe the tradition made a grave mistake
in its disallowance of gay partnerships, but at the same time we acknowledge our deep indebtedness to that tradition for giving us the theological and
ethical vision to even make our
argument for inclusion»?
When the
argument from creation to Creator had begun to lose convincing power, even before the rise of modern evolutionary thinking, Immanuel Kant proposed that we think of God
in relation to our
ethical experience rather than cosmology.
It exhibits a stubborn refusal to acknowledge merit
in any sociological, historical, philosophical, medical, psychological,
ethical, or biological
arguments which might challenge and chasten its pet orthodoxies.
But the meta -
ethical character of moral discourse can not itself be the criterion
in terms of which sound and unsound moral
arguments can be distinguished
in or through discourse.
C. S. Lewis» recognition of a fact - value dichotomy within an
argument against
ethical subjectivism
in The Abolition of Man has no doubt contributed something to the frequency with which «values» is used by both Catholics and Protestants who want to defend «traditional values.»
• The public has been dragged through a labyrinth of denials, retractions, redefinitions and tortured
arguments, all designed to justify and rationalize lowered moral standards
in the treatment of prisoners, not to strengthen and defend high
ethical standards.
Hasker believes that my doubt about this means that I do not hold the
ethical premise
in m
argument against free will theism to be clearly true.
In the
ethical version of the
argument from cruelty, animal activists argue that humans have no more right to inflict suffering or pain on a sentient being, such as a raccoon, than they would have a right to inflict pain on a mentally retarded child.
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In the
ethical version of the
argument from cruelty, animal activists argue that humans have no more right to inflict suffering or pain on a sentient being, such as a raccoon, than they would have a right to inflict pain on a mentally retarded child.
In a remarkable article in 1953 Schweitzer restated his reflections on the ethical tradition of Western man, and it is necessary to hear his argumen
In a remarkable article
in 1953 Schweitzer restated his reflections on the ethical tradition of Western man, and it is necessary to hear his argumen
in 1953 Schweitzer restated his reflections on the
ethical tradition of Western man, and it is necessary to hear his
argument.
Only the
ethical argument is discussed
in detail.
Animals Australia's representative on the AWAC provided crucial input on the scientific and
ethical arguments against confining sows
in tiny stalls.
When it benefits you and your family, as well as the environment and workers
in vulnerable communities, there's no
argument against organic cotton and
ethical children's clothes.
An interesting question would be to ask, what
ethical arguments are offered
in defense of the concept of inheritance?
Even if they find a way around the
arguments for a legal obligation, there is a strong
ethical case which they would be advised not to spurn - particularly as the cameraman hired, Danny Dewsbury, is a student
in substantial debt.
In relation to this book, however, the most important impetus for
argument about the concept of cosmopolitan citizenship stems from normative
ethical and political concerns about the possible costs and benefits to political order, community, rights and participation of opting either for a cosmopolitan or a bounded citizenship ideal.
Bharara, she wrote, «while castigating politicians
in Albany for playing fast and loose with the
ethical rules that govern their conduct, strayed so close to the edge of the rules governing his own conduct that Defendant Sheldon Silver has a non-frivolous
argument that he fell over the edge to the Defendant's prejudice.»
«The U.S. Attorney, while castigating politicians
in Albany for playing fast and loose with the
ethical rules that govern their conduct, strayed so close to the edge of the rules governing his own conduct that defendant Sheldon Silver has a non-frivolous
argument that he fell over the edge to the defendant's prejudice,» Ms. Caproni wrote
in her decision.
Although she refused a defense request to dismiss charges, the judge added, «The U.S. attorney, while castigating politicians
in Albany for playing fast and loose with the
ethical rules that govern their conduct, strayed so close to the edge of the rules governing his own conduct that defendant Sheldon Silver has a nonfrivolous
argument that he fell over the edge to the defendant's prejudice.»
Writing
in Clinical Anatomy, Dr. Philippe Charlier explores the
argument that curators have an
ethical obligation to return these bodies to their native communities for burial.
In addition to the financial benefit, Bountra adds, «there is an
ethical argument; we are exposing patients to molecules other organizations know are going to be ineffective».
With the support of Joseph Fins, chief of the department of medical ethics at Weill Cornell, who articulated the
ethical arguments for why these patients must be studied and treated, they used PET to look at four more people
in vegetative states.
The potential of this alternative technique did not alter their view of the
ethical issues involved
in the stem cell debate, but it did change their view of the ongoing public
argument.
The participants
in our focus groups agreed almost unanimously that although the debate was very important, it was also a shame that such an
argument is necessary; all said they would welcome the possibility of a technical means to avoid the
ethical problem.
Analyze moral problems
in public health practice, research, and health policy and identify and communicate morally compelling lines of
argument for alternative
ethical principles or foundational
ethical theories at stake.
It is important to understand where hESCs come from
in order to understand the
ethical arguments that surround them, as well as their enormous, innate biological potential.
There is also the
ethical argument to be made against eating meat, as
in Safran - Foer's book «Eating animals».
Lesson that deals with the
ethical arguments for and against fertility treatments,
in particular, debating the ethics of saviour siblings.
Students are asked to investigate and then respond to these
arguments in terms of their moral and
ethical value.
«We have our greatest success
in helping others go vegan if we discuss the implications of what we do to animals; the
ethical argument is by far our strongest one.
Further, whether it is «right» or «wrong» to «do the
ethical thing» (and I would submit that
in reality, that's a very weak
argument in terms of its potential to effect change), my point was that if Obama really wants to «do the right thing», he needs the rest of the world to do the same.
A strong
ethical argument can be made that scientists who conclude that there is strong evidence that citizens
in their country are harming people around the world and putting millions of others at risk have a duty to speak up.
If you combine the information and warnings from scientists with completely compelling
ethical arguments (and indeed, with basic common sense), and if you then examine ExxonMobil's actions and statements
in that light, you can readily and strongly conclude that ExxonMobil's stance is, indeed, flatly unethical.
Any
argument that appeals to origins or return to origins (lets call it logocentrism) say an
argument that suggests we ought to get back to our
ethical origins can be attacked
in a systematic way.
Many commentators to ClimateEthics argue that since people are self - interested beings, it is more important to make
arguments in support of climate change based upon self - interest rather than
ethical arguments.
In particular, there has been no coverage of the specific ethical arguments for climate change legislation in the mainstream media except with a very few infrequent exception
In particular, there has been no coverage of the specific
ethical arguments for climate change legislation
in the mainstream media except with a very few infrequent exception
in the mainstream media except with a very few infrequent exceptions.
Although the conclusions reached
in this post are initially counter-intuitive, we here explain why
ethical arguments are
in some ways much stronger
arguments than self - interest based
arguments and the failure to look at climate change policies through an
ethical lens has practical consequences.
To understand why these questions should be asked, it is first necessary to review the kinds of
arguments that have usually been made
in opposition to US climate change policies, programs, and legislation and why these
arguments fail to deal with the profound
ethical questions raised by the threat of human induced climate change.
In other words, a case can be made that the ethical arguments are actually much stronger than self - interest based arguments at least in some very important way
In other words, a case can be made that the
ethical arguments are actually much stronger than self - interest based
arguments at least
in some very important way
in some very important ways.
revolves around an
ethical argument he made a decade ago on the economics of climate change
in his famous «Stern Review.»
People (the public, the media, and so forth) naturally wonder, if only 1 percent of all ethicists, spiritual leaders, moral philosophers, other philosophers, «wise women and men», and so forth are speaking out
in ethical / moral terms, then those
ethical / moral
arguments must truly be «not all that important», or «highly controversial and not broadly accepted», or «only held by theoretical folks», or whatever.
We have examined
ethical problems with economic
arguments against climate change
in other ClimateEthics entries
in considerable detail.
This question is designed to expose the fact that because delays
in ghg emissions based on costs to the polluter makes the enormous threat of climate change much more difficult to solve and more likely that serious harms and damages will be experienced, therefore
arguments for delays
in reducing ghg emissions based upon cost raise moral and
ethical issues because the delays are making the problem much worse, more difficult to solve, and great harms inevitable.
In summary, a strong case can be made that the US emissions reduction commitment for 2025 of 26 % to 28 % clearly fails to pass minimum
ethical scrutiny when one considers: (a) the 2007 IPCC report on which the US likely relied upon to establish a 80 % reduction target by 2050 also called for 25 % to 40 % reduction by developed countries by 2020, and (b) although reasonable people may disagree with what «equity» means under the UNFCCC, the US commitments can't be reconciled with any reasonable interpretation of what «equity» requires, (c) the United States has expressly acknowledged that its commitments are based upon what can be achieved under existing US law not on what is required of it as a mater of justice, (d) it is clear that more ambitious US commitments have been blocked by
arguments that alleged unacceptable costs to the US economy,
arguments which have ignored US responsibilities to those most vulnerable to climate change, and (e) it is virtually certain that the US commitments can not be construed to be a fair allocation of the remaining carbon budget that is available for the entire world to limit warming to 2 °C.
Although both the scientific uncertainty and cost
arguments made
in opposition to US climate law and policies can be shown to be ethically problematic because they ignore US
ethical obligations to others (see Brown, 2012b, pp57 — 137), these
arguments neither have been examined
in the US press nor identified by the US government.
We are interested
in hearing from those who use these questions to expose the
ethical problems with cost
arguments made against climate change policies.