From them, Jews and Christians have learned to emphasize the priority of
ethical life in quite worldly, or secular, ways.
Religious and
ethical life in the public world proceeds with only a little attention to professional philosophers.
What is given for
the ethical life in Jesus Christ is not a law in the form of specific prescriptions, but an action which releases power to accept responsibility for that action which will serve the neighbour.
Any leader should imbibe these basic tenets which Islam and other religions promote as the bedrocks of
ethical living in society.
Not exact matches
Sheila Colclasure, who heads data ethics for Acxiom, says we no longer
live in an era of privacy but one of «
ethical data use.»
Before this starts to sound like the annual lecture from management — perhaps you're one of those corporate employees forced to sleepwalk through an intranet quiz once
in a while to prove to your higher - ups that you're familiar with the company's code of conduct — consider DeMars's argument for the value of the ethical office from a personal standpoint: «In order to live happily and at peace with ourselves, we have to live in ways that are congruent with our morals,» she argue
in a while to prove to your higher - ups that you're familiar with the company's code of conduct — consider DeMars's argument for the value of the
ethical office from a personal standpoint: «
In order to live happily and at peace with ourselves, we have to live in ways that are congruent with our morals,» she argue
In order to
live happily and at peace with ourselves, we have to
live in ways that are congruent with our morals,» she argue
in ways that are congruent with our morals,» she argues.
In real life — in business, for example — ethical problem solving is more like a design problem: you need to design the options, before you get to choose among the
In real
life —
in business, for example — ethical problem solving is more like a design problem: you need to design the options, before you get to choose among the
in business, for example —
ethical problem solving is more like a design problem: you need to design the options, before you get to choose among them.
Thiel has supported the work of philosopher Nick Bostrom, who argues for weighing the value of the trillions of
lives that will exist
in the future
in today's
ethical calculations.
Ethical investing makes it possible to make contacts
in a way that causes those contacts to be loyal for
life.
Jay Conrad Levinson and Shel Horowitz enlighten you with a bright new world and give you a clear manifesto for feeling good about yourself as you reap bigger profits and create a better, more
ethical place to
live and work
in.
I came away from this recent conversation with a deeper understanding of the
ethical risks posed by AI, insights into behavioral data science, and cautious optimism that we can use these tools and technology to create the financial world we want to
live in.
You only need to read the headlines to see the
ethical and moral breaches
in all walks of
life (and that goes for scientists who who fudge figures as well as business people who fudge balance sheets).
Take a small hint from a Catholic - everyone of you who isn't Catholic IS a heretic - however, all who lead a good, moral,
ethical life and show compassion, courage, and conviction
in working for the best interest of their families, neighbors, and mankind CAN achieve salvation.
It is possible to have an
ethical life without resorting to invisible sky people and to make law without having to invoke some guy
living in the earths core as somehow making people behave badly.
This approach violates the first rule of good teaching: Integrate the information into your students»
lives and worldviews, including those based
in religion or
ethical systems, and translate it into something they can connect with and use.
Without those mile markers
in one's
life, it is easy to get lost
in a forest of moral relativism and situational
ethical decisions.
Several weeks back there was a bit of a dust - up
in conservative Reformed Protestant circles over the following simple question: Does being a man or a woman have any
ethical significance for the way we
live together
in civil society?
«The main attraction is to be able to contribute to the Church's role
in helping people find meaning
in the love and
life of Jesus Christ, generating and maintaining funding for the Church and guiding its leadership role
in the
ethical and responsible investment of its assets..»
And to
live in society and even just have friends one must prove he or she is a «moral» person, this morality is just a morality that lacks gods, such as a belief that what is good is what brings about the most happiness or freedom or whatever your
ethical system supports.
That is why I never speak of «God»
in philosophy, but only of «universal will - to -
live» which meets me
in a twofold way: as creative will outside me, and
ethical will within me» (Kraus, p. 42).
In reality, the bible serves as a better ethical guide to life than an attempt at getting people to believe in a hearsay Godand his so
In reality, the bible serves as a better
ethical guide to
life than an attempt at getting people to believe
in a hearsay Godand his so
in a hearsay Godand his son.
The meal they prepare every Sunday for the neighborhood is not an expression of their social or
ethical commitments
in distinction from their liturgical
life; the meal they prepare and the Eucharist they celebrate are parts of a single story.
Not all Christology fits the contours of our
lives, not all Christology can be consumed without remainder
in moral examples and
ethical preachments.
But not all Christology fits the contours of our
lives, not all Christology can be consumed without remainder
in moral examples and
ethical preachments.
If we do not stay close to God
in our work
lives we will be susceptible to cutting
ethical corners and could even fall into major sin.
In calling upon the people to guide their lives by these ethical principles, Islam insists, in the main, that they should be moderate in all things, sparing themselves misery and not lowering their status in lif
In calling upon the people to guide their
lives by these
ethical principles, Islam insists,
in the main, that they should be moderate in all things, sparing themselves misery and not lowering their status in lif
in the main, that they should be moderate
in all things, sparing themselves misery and not lowering their status in lif
in all things, sparing themselves misery and not lowering their status
in lif
in life.
Nothing is said either about
ethical obligation
in the new
life.
Fathers who leave families to make civil rights marches, politicians who sacrifice family
life to the exigencies of political campaigns, wives who have to decide between a significant
life in a public vocation and the demands of housekeeping, all should know the impossibility of any clear solution of this
ethical problem.
You can probably imagine other moral and
ethical dilemmas people face
in their everyday
lives — perhaps from your own experience or someone that you know.
The sacrifices were confided
in by good men as the outward symbols of forgiven sin and reestablished fellowship with God, but they were also confided
in by evil men as an efficacious technique for placating God regardless of one's
ethical life.
Pope Benedict XVI offers a way forward
in his reflections
in Jesus of Nazareth, saying that being a Christian is not the result of an
ethical choice but of an encounter with a person which gives
life a new horizon and a decisive direction.
Equality Network, Written evidence for the Equal Opportunities Committee on the
Ethical Standards
in Public
Life etc. (Scotland) Bill 20th March 2000.
There are other issues, such as the
ethical dimension of scientific and medical advances, and issues of integrity
in political and business
life.
Here the Esthetic way of
life and the
ethical way of
life are personified
in well - drawn characters and presented
in meticulous detail down to their most subtle refinements.
Karl Barth radically rejected all these distinctions, positing instead a theology of the one Word of God from which all structures, orders, commandments, and
ethical norms for Christian
living in the world must be derived.
In the two important volumes Either - Or and Stages on Life's Way, Kierkegaard from 1843 onwards had explored from within the Esthetic and the ethical ways of life, and had done it with an imaginative insight and a dramatic richness scarcely surpassed in the history of literatur
In the two important volumes Either - Or and Stages on
Life's Way, Kierkegaard from 1843 onwards had explored from within the Esthetic and the ethical ways of life, and had done it with an imaginative insight and a dramatic richness scarcely surpassed in the history of literat
Life's Way, Kierkegaard from 1843 onwards had explored from within the Esthetic and the
ethical ways of
life, and had done it with an imaginative insight and a dramatic richness scarcely surpassed in the history of literat
life, and had done it with an imaginative insight and a dramatic richness scarcely surpassed
in the history of literatur
in the history of literature.
Writing recently
in The New York Times, the economist Lester Thurow noted: «
Ethical questions arise because we
live in communities that function according to rules and laws that promote the long - run interests of the community.
That is, we may believe that the best possible person is a soft - hearted nun who cares for orphaned pigeons, but
in Singer's eyes, the rather disagreeable cur who cheats at checkers, ignores his children, and is rude to waitresses may be the more
ethical person if by giving away lots of money he saves
lives.
Is the absolute demand that the physician should defend the
life of every man as far as at all possible either the artificial and morally unreflected exaggeration of the biological zest for
life which rational man opposes to the true «objectivity» of nature's action
in life and death, or is such absoluteness a genuine
ethical demand?
Such issues as slavery, the status of women, and political freedom, the virtues of scientific honesty and integrity, the freedom of the spirit
in worship, all such
ethical concerns which have grown
in significance throughout Christian history are
in part at least implicit
in the new
life, but they are not explicit, and the reason for that must be sought
in the historical situation into which the Gospel came.
And being good meant trying to
live in accord with the
ethical teaching of scripture, whether that was understood as a narrow and highly specific code of righteousness, or more generally as following important principles such as the golden rule, loving your neighbor as yourself, and so forth.
In his Stages on
Life's Way (SLW), Kierkegaard speaks of irony as the means by which persons make the transition between aesthetic and
ethical awareness, and humor as the means for making the transition between
ethical and religious awareness.
You don't need dogma and fantasies to ensure that basic
ethical behavior is understood and applied
in day to day
life.
Only when Binx himself obliquely receives this gift can he take up the morally responsible
life which,
in Aunt Emily's
ethical humanism, remains without transcendent sanction or support.
(It is because of specific difficulty attached to learning how to use the moral expressions of a language that we find novels more helpful than explicit
ethical reflection
in teaching us how to
live morally.)
Then the social -
ethical task of the church would not be simply to develop strategies within the current political options — though it may certainly include that — but rather to stand as an alternative society that manifests
in its own social and political
life the way
in which a people form themselves when truth and charity rather than survival are their first order of business.
In so
living he left those of us who are his disciples an ultimate
ethical model.
Yale, Spent his
life outlining
Ethical disciplines — Inconsequentially Ended
in Hell.
The disputed elements center mainly
in the bearing of the Kingdom on the
ethical demands of the present
life in relation to what lies beyond it
in a realm that transcends human history — that is,
in the relations of ethics to eschatology.
It seemed to be assumed everywhere not only that we had made progress
in inventions and knowledge, but also that
in the intellectual and
ethical spheres we
lived and moved at a height which we had.