Sentences with phrase «ethical norms of»

AAAS has encouraged the development of ethical standards by scientists to encourage responsible conduct, stressing the importance of protecting established cultural and ethical norms of information privacy and data integrity.

Renewing a shared faith in the eucharistic presence of Christ requires the leadership's actual collaboration and genuine communion with all baptized Catholics, including those who feel excluded from equal participation in the life of the church by virtue of their exclusion from priesthood, their racial or ethnic background, or their incomplete formation in the practices and ethical norms of the tradition.

And while issue - oriented analysis by TV's journalists rather than a daily «story» handed out by the campaign managers might cost a network more money, it would begin to meet the ethical norms of good journalism as well as the needs of the electorate.

Grace as sacrificial love is the pinnacle of the ethical norm of the Kingdom of God, the moral ideal of the Kingdom.

Not exact matches

Legalistic cultures may be corrosive of creating or maintaining a values - based corporate culture — one in which a company's norms and practices reflect a commitment to ethical values greater than merely avoiding legal liability or punishment.

«I have one perspective on the behavior I saw, which, while disturbing and violating basic norms of ethical leadership, may fall short of being illegal,» Comey writes.

As with most changes it takes a while for people to approve of a new norm and while it may make things difficult / uncomfortable for soldiers in the near term it will create a better, more ethical government organization in the long run.

The document criticizes «doctrinal or disciplinary security,» «an obsession with the law,» «punctilious concern for... doctrine,» «dogmatism,» «hiding behind rules and regulations,» and «a rigid resistance to change,» while reprimanding those who «give excessive importance to certain rules,» overemphasize «ecclesial rules,» believe that «doctrine... is a closed system,» «feel superior to others because they observe certain rules,» have «an answer for every question,» wish to «exercise a strict supervision over others» lives,» «long for a monolithic body of doctrine guarded by all and leaving no room for nuance,» believe that «we give glory to God... simply by following certain ethical norms,» and «look down on others like heartless judges, lording it over them and always trying to teach them lessons.»

It is at that point, out of common consent, that the ethical standards and norms are written down as laws.

That means the final ethical norm is in the action of God in the person of Jesus in whom the Spirit has become incarnate.9

Karl Barth radically rejected all these distinctions, positing instead a theology of the one Word of God from which all structures, orders, commandments, and ethical norms for Christian living in the world must be derived.

No, we don't all have absolute ethical moral standards, but that doesn't deny us the ability to criticize the horrific actions of regions with different social norms.

Here we are speaking of ethical standards, namely, of moral values, norms, attitudes.

This is irony as a defense against ethical norms, and against the possibilities of being hurt that come when we take life seriously.

Capitalistic globalization, not being motivated by ethical norms and concerns, does not pay adequate attention to the care of nature and the preservation of the natural environment for the good of all life on earth.

Women are critical in molding the ethical consciousness of families — to deal with the pressure of modern life and the demands it makes, on particularly the young, to break out of the norm and to experiment with life.

What it affirms is that all human beings share a set of ethical norms and imperatives that they commonly perceive without dependence on supernatural disclosure and illumination.

They are meaningful in that (1) they keep the ethical problems of history clearly defined, and (2) they indicate the nature of the perfection of history for which grace as Truth established the norm and grace as Power anticipates fulfillment in experience.

(1) Justification points to the source of motive and morale for ethical living amidst the sinfulness of the human situation; it permits the Christian to participate in struggles for justice without making the struggle the norm.

The only remaining ethical norm is one of procedural liberalism.

Most people live by the ethical rules of their community with minor modifications and infringements, but the vast majority adhere to the norms of their birth or acquired ethical system and community.

The panexperientialist version of physicalism does justice to this fact by portraying the mind in each moment (that is, each dominant occasion of experience) as having both a physical pole, which is constituted by the causal influences from the physical environment, and a mental pole, which entertains ideal possibilities, including logical, ethical, and aesthetic norms.

In an article not included in either of the two volumes on deep ecology on which I have chiefly relied, he calls for further operationalizing of the «fundamental ethical norms we attempt to use in the ecological crisis» («Encouraging» 54).

From the seventeenth century, in reaction to these wars of religion, some politicians began to ignore moral constraints and to base their policies on reasons of state», which allowed a nation to deviate from the ethical norms required of the individual.

Yet in Rhonheimer's hands this view seems plausible, in part because of his trenchant criticism of its consequence» you can not, he argues, deduce ethical norms from an understanding of human essence.

Their hesitation primarily stems from the question of whether the notion of emptiness, conceived as a dynamic emptying of all distinctions, can sustain a commitment to ethics, history», and personhood with the seriousness and even ultimacy that they, precisely as people standing in the Christian tradition, think necessary The Jewish participant, while less concerned with kenosis, shares their concern for the potential loss of ultimacy in the realm of historical action with its ethical norms and deep sense of personhood.

Apart from Christ, there is no adequate ethical and religious norm because history exemplifies only the inextricable intermingling of good and evil.

The goodness and the perfect love of God revealed in Jesus Christ transcend the norms and ethical tensions of history.

Here the Christian finds the absolute ethical and religious norm in terms of which history is both judged and yet found meaningful.

«Liberty» is as close as we get to an ethical norm, and that term is deeply ambiguous, depending on whether it is, in John Winthrop's words, freedom to do the just and the good (Christian freedom) or freedom to do what you list (the freedom of natural man).10 While American civil religion remained extremely vague with respect to particular values and virtues, the public theology that fleshed it out and made it convincing to ordinary people used it with more explicitly Christian, particularly Protestant, values.

Thus it is possible to create a society based on the interests of individuals but not on common values or ethical norms, for there are none.

Second, when one turns to anthropological study of primitive cultures, one discovers a somewhat startling revelation; namely that the economic factor of life more than any other factor has dictated the ethical behavior norms, particularly those norms which relate to the various generations.

A religious system which provides significant ethical norms (that is, having to do with the maximizing of personality values) gives growing individuals guidelines in developing their own value systems.

Science can provide important biological and anthropological data to correct dogmatic notions of the universality of this or that sexual norm, but can not itself provide an ethical norm.

Britz discusses social justice as a moral norm for addressing ethical challenges in the global information society, seen as a continuation of relationships altered by information and communication technologies (ICT).

Now, in my graduate program in animal welfare, consideration of the ethical issues of everything we do, all of the time, is the norm!

AS SCIENCE exposes the gears and sprockets of moral cognition, how will it affect our laws and ethical norms?

Western culture, sometimes equated with Western civilization, Western lifestyle or European civilization, is a term used very broadly to refer to a heritage of social norms, ethical values, traditional customs, belief systems, political systems, and specific artifacts and technologies that have some origin or association with Europe.

It involves the awareness and application of established professional norms and ethical principles in the performance of all activities related to scientific research.

Develop an ethical learning community based on clearly articulated and visibly lived norms of respect, responsibility, and excellence woven through all aspects of school life.

When we measure school climate, we assess important ethical and civic dispositions, such as the fairness of school norms and the extent to which students and adults feel supported.

The ethical danger I perceive is that once transparency is truly becoming a norm then some may try to play «Gotcha» in spite of a good faith effort to work towards the norm.

Conclusion The third entry in this series will examine additional tactics in the climate change disinformation campaign that will include; manufacturing bogus science, think tank campaigns, misleading PR campaigns, the use of Astroturf groups, and cyber-bullying scientists and journalists The last entry in the series will identify ethical norms that should guide climate skeptics in light of the experience with the climate change disinformation campaign discussed in this series..

This point is underscored in several soft - law instruments including in the 1999 UNESCO Declaration on Science and the Use of Scientific Knowledge, according to which «[a] ll scientists should commit themselves to high ethical standards, and a code of ethics based on relevant norms enshrined in international human rights instruments should be established for scientific professions.»

Yet norms about responsibility for damages from human - induced climate change are well established not only by most ethical theories but also in a variety of international agreements, including the Rio Declaration on Environment and Development (UN, 1992b), United Nations Framework Convention on Climate Change (UN 1992a).

There are reasons that people hire lawyers to write these sorts of ethics rules into company codes of conduct: (1) companies realized placing the entire onus on the person who has suffered discrimination or harassment to personally prosecute their claims is absurd and good employees would seek out corporations that don't sanction such conduct; and (2) businesses understood that providing ethical and social norms of behavior could go some distance to preventing bad behavior.

«The authority of the judiciary in any democratic society rests on public confidence and public confidence can not exist in the absence of displaying the highest norms of conduct and ethical principles for judges,» says Norman Sabourin, executive director and senior general counsel for the Canadian Judicial Council.

But I can not say that a professor who disagrees with me, who in her instruction grounds a lawyer's ethical duties in moral obligation, or who views the lawyer's decisions as properly informed by the values and norms of her community, including her religious community, fails to instruct her students in legal ethics.

For instance, one might expect comments: 1) identifying ethical problems in legal scholarship that are given too little attention; 2) identifying the most important or urgent ethical problems in legal scholarship, even if they are already given attention; 3) asking questions about the definition of «scholarship» or «legal scholarship,» what counts as legal scholarship, and what kinds of norms, if any, should apply to writing by law professors as law professors but outside scholarly forums, such as tweets, blog posts, «law professors» letters,» op - eds, and so on; 4) proposing specific ethical norms for legal scholarship, especially those that might, as it were, be part of a Restatement or code of the ethics of legal scholarship; and 5) raising general questions, positive or critical, about what the conference should try to achieve or whether it is possible to achieve anything at all.

What makes VRChat so inherently interesting is watching people figure out how to address the moral and ethical norms that change when people take on the persona of their favorite character in - game and drop their real name.