Then Mr. Cuomo's Lieutenant Governor, Stan Lundine, said at the state Democratic convention that Mr. D'Amato's
ethical problems made him «more suited for «America's Most Wanted» than for the United States Senate.»
Not exact matches
This implies a useful perspective on
ethical problem - solving generally: every decision
made in response to an
ethical crisis is a kind of hypothesis.
In her paper, Whitbeck discusses
ethical decision -
making as a design
problem.
The sessions will focus on leadership, team building, business case analysis,
problem solving and
ethical decision -
making.
The authors conclude by raising what they consider to be «a broader
ethical problem with OAR,» stating that this procedure amounts to nothing more than human cloning with the additional twist of introducing a genetic mutation» ominously concluding that a «combination of wrongs can not
make the end result good.»
Fathers who leave families to
make civil rights marches, politicians who sacrifice family life to the exigencies of political campaigns, wives who have to decide between a significant life in a public vocation and the demands of housekeeping, all should know the impossibility of any clear solution of this
ethical problem.
The letters of Paul as well as the Gospel records show that the Christian community from the beginning
made ethical decisions within the community and in relation to buying and selling in the market, and the
problem of obedience to the state.
What is remarkable is how quickly the need of the church to
make ethical judgments on many
problems entered into the shaping of the tradition, as appears to have happened with the modification of Jesus» word about marriage and the injunctions concerning the handling of disputes (Matthew 19: 7ff.
Economists and systems analysts have devoted considerable attention to «decision -
making under conditions of uncertainty,» and fairly sophisticated
ethical machinery has been developed for dealing with these macroethical
problems.
Here, I suggest, appears the value of the distinction we have
made between the positive and negative elements in the
problem of Jesus»
ethical teaching.
In consequence, the charge has often been
made against the Barthians that they neglect the
ethical problem.
While we can not
make a universal
ethical pattern out of Simone Weil's life, she does, like Kierkegaard, point to where the
problem of the relation of love to self - realization lies.
The answer is that they were confronted in the first place with vast cultural trends such as technological advance, professionalization, and secularism that they could not easily control; and their
problem was
made the worse by pressures of cultural pluralism and Christian
ethical principles that
made it awkward if not impossible for them to take any decisive stand against the secularizing trends.
The
problem, therefore, was not to justify the gods ethically; they were not conceived in
ethical terms so as to
make that need apparent.
Harvey Cox points out that our main
ethical problem is not how to
make the choices we see, but how to see the choices we have to
make.
The existentialists
make an
ethical obligation of the notion that death is all and that «living in the face of death means living such fashion that life can be broken off at any moment and not be rendered meaningless by such an accident,» to quote Glenn Gray's «The
Problem of Death in Modern Philosophy» (in The Modern Vision of Death, edited by Nathan A. Scott, Jr. [John Knox, 1967)-RRB-.
The more serious effort to concern itself primarily with
ethical rather than theological
problems, as the followers of Bonhoeffer have done, has led them outside the framework of biblical language and judgment, and has tended to dissolve their religious answers either into personal morality or social activism which, while serious in its intention, has
made them weathercocks turning freely in the cultural winds.
As someone who has been in the
ethical fashion realm for a few years now, I have heard all the reasons why shopping responsibly is hard: It's too expensive, it's not my style, it's hard to find (OK, I had these
problems, too, before I started my own fashion company, IMBY, to
make it easier!)
TECHNOLOGY GRADES K - 12 NT.K - 12.2 Social,
Ethical, and Human Issues NT.K - 12.5 Technology Research tools NT.K - 12.6 Technology
Problem - Solving and Decision -
Making tools
TECHNOLOGY GRADES K - 12 NT.K - 12.1 Basic Operations and Concepts NT.K - 12.2 Social,
Ethical, and Human Issues NT.K - 12.3 Technology Productivity tools NT.K - 12.4 Technology Communications tools NT.K - 12.6 Technology
Problem - Solving and Decision -
Making tools
TECHNOLOGY GRADES K - 12 NT.K - 12.1 Basic Operations and Concepts NT.K - 12.2 Social,
Ethical, and Human Issues NT.K - 12.3 Technology Productivity tools NT.K - 12.4 Technology Communications tools NT.K - 12.5 Technology Research tools NT.K - 12.6 Technology
Problem - Solving and Decision -
Making tools
It is about learning to be caring and civil, to
make healthy decisions, to
problem solve effectively, to value excellence, to be respectful and responsible, to be good citizens and to be empathic and
ethical individuals.
That's not fixing
ethical problems like this so called talk of corruption, it's
making it worse.
Many have asserted that climate change is an
ethical problem, but few appear to understand what practical difference it
makes if climate change is seen as an
ethical problem.
This question is designed to expose the fact that because delays in ghg emissions based on costs to the polluter
makes the enormous threat of climate change much more difficult to solve and more likely that serious harms and damages will be experienced, therefore arguments for delays in reducing ghg emissions based upon cost raise moral and
ethical issues because the delays are
making the
problem much worse, more difficult to solve, and great harms inevitable.
This series argues that NGOs, governments, and citizens should ask opponents of climate change policies questions designed to bring attention to the obvious
ethical and moral
problems with arguments
made by opponents of climate change policies based on cost.
This is followed by questions designed to assure that opponents of climate change policies are required to expressly respond to
ethical problems with their most frequent arguments
made against climate change policies.
This series argues that NGOs, governments, and citizens should ask opponents of climate change policies questions designed to bring attention to the obvious
ethical and moral
problems with arguments
made by opponents of climate change policies.
We are interested in hearing from those who use these questions to expose the
ethical problems with cost arguments
made against climate change policies.
In addition to the
ethical problems with cost arguments identified above in response to questions one and two, this question is also designed to expose the fact that a nation that refuses to reduce its ghg emissions to its fair share of safe global emissions is violating promises it
made under the UNFCCC to adopt» policies and measures to prevent dangerous anthropocentric interference with the climate system.»
Some environmental NGOs usually fail to spot the
ethical problems with arguments
made against climate change policies based upon the cost or reducing ghg emissions to the emitters.
Although economic analyses can provide policy - makers with valuable information such as which technologies will achieve ethically determined goals at lowest cost, thereby providing criteria for
making remedies cost - effective, there are serious
ethical problems with cost - benefit analyses used prescriptively to set emissions reductions targets.
It is also practically important because the first four IPCC reports, although not completely ignoring all
ethical and justice
problems with economic arguments about climate change policies, failed to examine the vast majority of
ethical problems with economic arguments against climate change policies while
making economic analyses of climate change policies the primary focus of Working Group III's work thereby leaving the strong impression that economic analyses, including but not limited to cost - benefit analyses, is the preferred way to evaluate the sufficiency of proposed climate change policies.
This article identifies five common arguments that are very frequently
made in opposition to proposed climate change laws and policies that can not be adequately responded to without full recognition of serious
ethical problems with these arguments.
Ethical Problems With Cost Arguments
Made In Opposition to Climate Change Policies: The Failure To Value The Harms That Will Be Caused by Doing Nothing.
These are only a few of the
ethical problems with economic arguments
made in opposition to US climate change policies.
However if the dilemma is between «honest» (cover all caveats in depth) and «effective» (
make the world a better place) then it seems that we are balancing honesty with personal political goals, raising an
ethical problem.
If Luban's scholarship can be reduced to one
ethical preoccupation, it is with the
problem of the good bureaucrat, who does his job well but in service of great evil — the Adolf Eichmann who
makes the trains run on time to carry Jews to the concentration camps.
While I am increasingly incorporating practice
problems and analysis into the course, I do not think that any purely academic setting gives students the skills necessary to «identify and
make informed and reasoned decisions about
ethical problems in practice».
They must additionally have the skills for identifying and
making «reasoned decisions about
ethical problems» and to think critically about
ethical issues.
This raises technical, legal and
ethical issues,
making the decision to go to war easier and causing
problems with accountability when a robot kills without a human in the decision -
making process.
Some very important transferable skills (also known as personal attributes, special skills, aptitudes, or personality traits) include drive, communication, interpersonal, organizational, analytical, teamwork,
problem solving, decision
making, negotiation, influencing, initiative, motivation, reliability, fair and
ethical decision
making, empathy, leadership, time management, flexibility, attention to detail, multi-tasking, planning, coordinating, respect and integrity.
Early adolescents in care / Early treatment goals / ECD principles / Ecological perspective (1) / Ecological perspective (2) / Ecological systems theory / Ecology of a caring environment / The excluded as not addressable individuals / The experience of the children / A Changing Vision of Education / Educating / Educating street children / Education / Education and autonomy / Education and therapy / Educational diagnosis / Educational environments in care / Effective communication / Effective intervention / Effective residential group care / Effective teamwork / Effects of intervention / Effects of maltreatment / Effects of residential care / Effects of residential group care / Effects of residential schooling / Ego breakdown / Ego control / Ego disorganization (1) / Ego disorganisation (2) / Elusive family (1) / Elusive family (2) / Emotional abuse / Emotions / Emotions and adolescence / Empathising / Empathy / Empowerment (1) / Empowerment (2) / Empowerment (3) / Encouragement / Engaging / Enjoyment / Environment at Summerhill School / Environments of respect / Equality / Escape from Freedom / Establishing a relationship / Establishing the relationship / Eternal umbilicus /
Ethical decision
making /
Ethical development /
Ethical practice / Ethics / Ethics and legislation / Ethics in practice / Ethics of treatment / European historical view / Evaluating outcome / Evaluating treatment / Evaluation (1) / Evaluation (2) / Evaluation (3) / Everyday events / Everyday life events (1) / Everyday life events (2) / Excerpt / Excluding parents / Exclusion (1) / Exclusion (2) / Experience of a foster child / Experience of group care / Experiences of adoption / Externalizing behavior
problems / Extracts on empathy
Examples might include empathy, compassion, perspective taking, inclusiveness, gratitude, self - control, responsibility,
ethical decision
making, effective communicating, listening,
problem solving or collaboration.
We believe in commitment as a moral,
ethical promise
made to someone else — not to be abandoned lightly but only when all alternative solutions to serious marital
problems have been exhausted.
It is about learning to be caring and civil, to
make healthy decisions, to
problem solve effectively, to value excellence, to be respectful and responsible, to be good citizens and to be empathic and
ethical individuals.
If you were to ask your financial planner or accountant to assist you with your divorce in some way, not only may they not be specifically qualified to do so, you may present them with an
ethical problem by
making that request.