Sentences with phrase «ethical reasoning in»

Teachers can extend this ethical reasoning in a variety of ways, Good Project researchers suggest.

Not exact matches

Phil Graves, head of Patagonia's venture fund Tin Shed Ventures, discusses investing in entrepreneurs for social and ethical reasons.

In reasoning about this, Olympic partners and sponsors face two dangers that could warp their ethical reasoning.

There are sound ethical reasons behind Canada's decision to ban payment to surrogate mothers and sperm and egg donors in 2004.

«I see the memo as the CFTC cautioning its employees on the ethical issues that could be raised by their trading in cryptocurrencies, encouraging them to consider and seek advice from the CFTC ethics team before trading in cryptocurrencies, noting that employees may not transact in cryptocurrencies if they have nonpublic information about them from their work at the CFTC, and advising that those who participate in CFTC dealings related to cryptocurrencies may not trade in them for conflict of interest reasons.»

It presents good reasons why ethical, Green businesses work better and also offers solid marketing tools that these ethical business owners can harness in order to rapidly grow their businesses.

Her position emerged out of the dialogue with Lawrence Kohlberg, whose research and theory on the development of moral reasoning builds toward post-conventional stages grounded in the Kantian ethical tradition of rights, duties, and obligations.

But moral progress, the realm of freedom, is a quite different matter: «Yet in the field of ethical awareness and moral decision - making, there is no similar possibility of accumulation [incremental progress] for the simple reason that man's freedom is always new and he must always make his decisions anew.

In our time, in fact, especially in some countries, we are witnessing a disturbing divergence between reason, whose task is to discover the ethical values linked to the dignity of the human person, and freedom, whose responsibility is to accept and promote theIn our time, in fact, especially in some countries, we are witnessing a disturbing divergence between reason, whose task is to discover the ethical values linked to the dignity of the human person, and freedom, whose responsibility is to accept and promote thein fact, especially in some countries, we are witnessing a disturbing divergence between reason, whose task is to discover the ethical values linked to the dignity of the human person, and freedom, whose responsibility is to accept and promote thein some countries, we are witnessing a disturbing divergence between reason, whose task is to discover the ethical values linked to the dignity of the human person, and freedom, whose responsibility is to accept and promote them.

In order to deconstruct this widely - held perception, Duddington employs natural law theory to demonstrate the way in which Christianity should be considered as a contributor in a reasoned, ethical approacIn order to deconstruct this widely - held perception, Duddington employs natural law theory to demonstrate the way in which Christianity should be considered as a contributor in a reasoned, ethical approacin which Christianity should be considered as a contributor in a reasoned, ethical approacin a reasoned, ethical approach.

The ethical reasoning too often evident in the UCC and in other Protestant churches reflects no such inhibition.

Given the inevitability of the communications - connected global village, the crucial importance of access, and the change in «top - down» lines of authority, what role will ethical and moral reasoning play?

The truncated idea of God that figures in the analysis, and in much of the rest of the church's ethical reasoning, automatically precludes or minimizes the investigation of certain lines of thinking, and leads to reductionistic treatments of a wide range of issues.

Such issues as slavery, the status of women, and political freedom, the virtues of scientific honesty and integrity, the freedom of the spirit in worship, all such ethical concerns which have grown in significance throughout Christian history are in part at least implicit in the new life, but they are not explicit, and the reason for that must be sought in the historical situation into which the Gospel came.

Beliefs may be moral or ethical; however, a man's reasons for not wanting to participate in a war must not be based on politics, expediency, or self - interest.

The fact that some animals can not reason or talk in language we understand should be as irrelevant to us as is the fact that some humans in relation to whom we have ethical obligations — severely retarded children, for example — can neither reason nor talk.

There are two reasons why it is important for women to get more actively engaged in ethical discourse in India, as in all parts of the world.

The primary reason for this is that it is often women who find themselves in the midst of almost daily ethical and moral choices that they are called to make in their own lives but also in the life of their families or communities.

On Christian ethical grounds, I would recommend that all laws making criminal offenses of acts between consenting homosexual adults be repealed and that there be no blanket job discrimination against homosexual persons of either sex; further, I contend that exclusion of homosexual persons from churches (unless they are pushed out for a reason that would apply to heterosexuals in identical fashion) is untenable.

At the same time, she writes in a later blog that the main point she wished to make in her earlier article is that atheists like her don't need belief in the biblical God in order to maintain certain ethical principles by reason alone, in the light of experience, and thus in a «conservative» manner.

Nussbaum knows this too, and that is why (I think) she warns that «the emotions have limitations and dangers... and their function in ethical [and political] reasoning must be carefully circumscribed.»

Here she encountered pressure to choose: the literary classicists understood their task to be «philological and to some extent aesthetic» rather than philosophical, while the ethical theories she encountered in studying philosophy were in different ways and for different reasons «hostile to literature.»

The highest task for health education in a society devoted to excellence is to discover and introduce into the cultural stream modes of living that will fully employ bodily energies in ways that are at the same time consonant with the ideals of reason, qualitative judgment, and ethical concern.

Teaching (didaskein) is in a large majority of cases ethical instruction.2 Occasionally it seems to include what we should call apologetic, that is, the reasoned commendation of Christianity to persons interested but not yet convinced.

The term natural law is used to mean a body of ethical imperatives supposedly inherent in human beings and discovered by human reason.

For this and related reasons a certain Catholic preference has emerged for responding in a manner intellectually more straightforward and culturally more urgent, that is, for dialogue concerning the dignity of the human person and its ethical implications.

As transhumanism becomes more prevalent, as the sexual revolution identifies more perversions as «rights,» as technocracy overtakes ethical reasoning and truth is more frequently confused with power, believers will find themselves ever more frequently in the position of explaining that some realities are not contingent on the prevailing ethos of culture, or on our judgments, or on the fleeting whims of self - definition.

For this reason, teaching about television becomes a high priority for the church — teaching pastors how to function in an informational rather than an industrial society, teaching denominational leaders how to deal with the new kinds of ethical situations that have resulted from the dominance of this new institution, with its new kind of power, and, above all, teaching parishioners how to cope with the enormous wave of exciting.

I was in wrestling myself, and we never put male and female wrestlers together, first because of physical differences and then out of ethical reasons.

For reasons given in Chapter 4, the expectancy of a speedy end of the existing world scene did not basically pervert the ethical insights of the early Church, and still less those of Jesus.

So, if Jews could not make the opposite case for themselves and their ethical tradition, there was no reason to assume that Judaism itself could function outside the ghetto in a sphere of secular equality.

From the seventeenth century, in reaction to these wars of religion, some politicians began to ignore moral constraints and to base their policies on reasons of state», which allowed a nation to deviate from the ethical norms required of the individual.

* If you have not preached on ethical issues, reflect on the reasons both in terms of your own feelings and experience and in terms of your sense of the feelings and experiences of your parishioners.

Instead I see the aesthetic teleological vision as one in which we may break out of the confines of the ethical criteria usually employed in theodicies that have proven to be unsatisfactory for the reasons outlined so clearly in Kushner's fine book.

Moreover, the reason why no restrictions can be drawn is plain: Jesus» ethical demands are so universally humane, evidenced in such service as the Good Samaritan rendered the needy man, that no race or nation can be picked out as singularly implied in them.

It is for this reason that SPUC has launched The Mayisha Campaign (Mayisha meaning Life in Swahili) to raise awareness about maternal mortality, dispel the myths put about by abortion groups and lobby the Department for International Development to adopt an ethical foreign policy which respects the lives of both mothers and their babies.

For both religious and ethical reasons, I can not leave it there, and, in quite traditional fashion, I see once again the linkage between cult and ethics.

On page 29 it speaks of truth's beauty and goodness, and on page 38 of Thomas» integration of reason with faith; but it is cool towards «an assent to formulas,» is wary of «a fundamentalist assertion of the Catholic truth,» and fails to refer to John Paul II's Fides et Ratio, or to Veritatis Splendor which validate the place of careful, informed thought in making ethical decisions.

It's obvious to us vegans who are vegan first and foremost for ethical reasons but maybe not to those who are not in that ethical space.

I don't have any ethical reasons why I didn't go out, I just preferred to sleep in a little and enjoy my family while I am obligation - free.

About me: I was brought up in a vegetarian family, and continue to eat meat - free for ethical and environmental reasons.

If you have a milk allergy, intolerance, or just don't believe in drinking cow's milk for ethical reasons, plant - based milks are a great substitute!

There are ethical reasons why the policy is in place, but a result of it is that it is going to suppress reporting and appear that the institution is actively doing it to suppress the reporting.

As I have always stated in all my writings on Ozil and, more importantly, based on my conviction: Ozil is a class player and one that I am very happy the club signed (although, the price tag is something that I don't like for VERY personal ethical reasons).

In an effort to raise awareness about the ethical and sustainable reasons for veganism, Veganuary is a yearly event where people pledge to go vegan for the month.

Ethical culture overlaps with the public - service ethos: for reasons that are blandly uncontroversial (everyone wants better standards of service - quality and delivery) but also partisan and contentious (better standards in a fiscally - straightened world need to come at higher cost to public - sector workers and lower cost to tax - payers) this leads the standards agenda into highly - contested territory.

Aritotle's ethical theory says that a person should develop excellence in community affairs and philosophical reasoning.

The BHA was called to give evidence to the Commission's inquiry into whether there should be a change in law to legalise assisted dying in the UK and made the case that there are good ethical reasons not to limit legal assisted dying only to terminally ill people but to others who are incurably suffering, and to permit voluntary euthanasia as well as assisted dying to maximise autonomy of patients who wish to end their lives but are unable to do so themselves.

The British Humanist Association (BHA) has welcomed the Commission on Assisted Dying's call to reform the law to allow assisted dying for terminally ill adults as set out in its report, which is considered, detailed and recommends a change in the law for practical, ethical and legal reasons.

But, if we gag the inner cynic in me, it bears noting that there's a moral / ethical reason to attack someone who gasses civilians, in certain ethical frameworks (where for example, chemical weapons are qualitatively different than other modes of attacking civilians).