For an ethical consciousness to take bold it must be a vital part of life; this truth is neatly expressed in Matthew Arnold's summary of
the ethical value of religion as «morality lighted by emotion.»
Not exact matches
I wonder what that man would have said, could I have asked him whether he was concerned about our nation's need for a renewal
of powerful,
ethical religion that would re-establish faith in spiritual realities and
values, and elevate the standards
of personal and public integrity.
Its purpose, as described by Paul E. Johnson is to enable persons to «come for psychiatric help where
ethical and religious
values will not be overlooked and
religion thus aids in the acceptance
of psychiatry.»
In the second place, he proposes to the truly revolutionary societies an attention to what is
of value in their own contexts, and a program for growth to world consciousness — education,
religion, an
ethical business community, and so on.
Thus, world consciousness is clearly related to Whitehead's idea
of religion, which is essentially an
ethical notion: «The movement
of the religious consciousness starts from self valuation, but it broadens into the concept
of world as a realm
of adjusted
values, mutually intensifying or mutually destructive» (RM 58f.).
Globalisation for the Common Good means the promotion
of ethical, moral and spiritual
values - which are shared by all
religions - in the areas
of economics, commerce, trade and international relations.
«Liberty» is as close as we get to an
ethical norm, and that term is deeply ambiguous, depending on whether it is, in John Winthrop's words, freedom to do the just and the good (Christian freedom) or freedom to do what you list (the freedom
of natural man).10 While American civil
religion remained extremely vague with respect to particular
values and virtues, the public theology that fleshed it out and made it convincing to ordinary people used it with more explicitly Christian, particularly Protestant,
values.
Rather than leave a blathering comment on the useless nature
of religion, you may want to consider the ultimate ends
of holding on to a belief system (assuming atheism here) that can not sufficiently explain where meaning, purpose or
value (
ethical right and wrong) could come from.