Sentences with phrase «ethicists in»

This close collaboration includes embedding ethicists in labs to work collaboratively with researchers.

As far as I am concerned, however, the hiring of ethicists in medical schools and business schools to lecture to students about what it means to be ethical or to teach values is to try to cure the illness with but another form of the disease.

Stackhouse states his thesis about theological education with admirable clarity: «The vocation of Christian theological education is to prepare women and men to be theologians and ethicists in residence and in mission among the peoples of God in the multiple contexts around the globe.»

Rolston is representative of most environmental ethicists in encouraging us to recognize the inherent worth of nature.

Our time calls for contributions from philosophers, theologians and ethicists in dialogue with scientists, economists and politicians.

The Wall Street Journal has called him «vigorous, cheerful, and fiercely articulate» while The Gospel Coalition has referred to him «one of the most astute ethicists in contemporary evangelicalism.»

Forum: Is there an ethicist in the house?

Not exact matches

Connor says that smaller companies could draft a code themselves, especially if they are in a low - risk, low - liability field, and Fraedrich similarly advises that if you have more than 20 employees, it's time to consult an ethicist or human resources specialist.

He has now teamed up with ex Google ethicist Tristan Harris in the creation of The Center for Human Technology — an alliance of Silicon Valley notables dedicated to «realigning technology with humanity's best interests.»

«They've created the attention economy and are now engaged in a full - blown arms race to capture and retain human attention, including the attention of kids,» said former Google design ethicist Tristan Harris.

The same ethicists who gave John Coates» AOC a clean bill of cultural health now sit in judgment of Cricket Australia.

Nonetheless, scientists could develop means that are morally acceptable (some, in fact, already exist), and so ethicists need to begin thinking about the ends that these enhancement technologies might serve.

Legal ethicists Thomas and Mary Shaffer, however, have convincingly demonstrated that two quite different ethical systems were operating side - by - side in the profession: an «old WASP» or «gentlemen's» ethic among small - town and establishment lawyers, and an «old world» ethic among lawyers from communities formed by immigrants from Ireland, Italy, Poland, and Eastern Europe.

God and Moral Obligation by c. stephen evans oxford, 202 pages, $ 99 Divine command theory is hardly in fashion among ethicists these days.

In his 1984 presidential address to the Society of Christian Ethics, Tom Ogletree noted that most Christian ethicists do not see their task as that of providing moral guidance for Christian congregations.

In the past generation systematic theologians in general have looked to ethicists to deal with public issueIn the past generation systematic theologians in general have looked to ethicists to deal with public issuein general have looked to ethicists to deal with public issues.

John Kavanaugh, a brilliant ethicist, went to live for three months in Mother Teresa's House of the Dying in Calcutta on a personal pilgrimage to find guidance and a clear vision for the rest of his life.

In fact, as John Fletcher, ethicist at the University of Virginia, has said, «You don't have to be religious to realize that there ought to be a debate about....

I too, as a virtue ethicist atheist whose transhumanism seems to be rooted in dualism as Leah is, can only ponder tha Kantean imperitives of vanilla dualism by mean of the French feminist approached to hermaneutics.

Indeed, in a complex society where no one can grasp more than a few of the details, some of the most important practical theology will have to be done by specialists in medicine, law or business, or by theologians and ethicists whose training equips them for specialized roles in those institutions.

These three figures are arguably among the most influential Protestant social ethicists of 20th - century America, and in any case offer a representative spectrum of opinion.

As the experience grew in me, I found my commitments stronger than ever and, at the same time, I knew that I could not, in the words of womanist ethicist Katie Cannon, «keep on keepin» on.»

Political ethicist Michael Ignatieff argues: «If we want human rights to be anchored in the world, we can not want their enforcement to depend on international institutions and NGOs.

I am particularly suspicious of situation ethicists like Sinks when they plead the «Great Commandment as a basis for ending a marriage «in order that the individual might flourish.»

In practice, though, ethicists often exercise a preferential option for some single metaphor.

Ethicists have always worried about «borderline situations,» in which clear rules do not yield clear direction, or about the «perplexed conscience,» which leaves a person bewildered in the midst of difficult decisions.

Rather, I became an ethicist because I was (and am) interested in the intellectual issues associated with the truthfulness of Christian discourse.

A very smart ethicist from Harvard asks me, «Why does America have to have a mission in the world any more than Luxembourg has to have a mission in the world?»

Robert McAfee Brown, whose name is symbolic for engaged theologian and ethicist, is perhaps best known for being able to write clearly, for example, in Theology in a New Key: Responding to Liberation Theology and Saying Yes and Saying No: On Rendering to God and Caesar.

Ethicists must look not only at the Israelite context but also at the moral values of the surrounding culture or cultures on any given moral point, for often the biblical position is taken in direct response to some contrary moral behavior.

Ethicists today consider their area not just the normative task of what people ought to do and why but also the analytic and descriptive enterprise of how and why people in fact do act.

However, the recent letter on pastoral care of homosexuals (already referred to), as well as the demand by the Vatican that ethicist Charles Curran retract his position on homosexuality and other sexual moral issues, or relinquish his position as a Catholic theologian, and its more recent order to me that I give up all ministry to homosexual persons, have convinced me that I can no longer in conscience remain silent.

The ethicist, in contrast, has a developed moral sense which guides his decisions.

They reason that they need them because everyone else has them or because in an accident the other car will suffer more (a position that would probably not pass the test with many Christian ethicists).

In light of your three categories, would you say that the materialist or the ethicist can believe in Jesus for eternal lifIn light of your three categories, would you say that the materialist or the ethicist can believe in Jesus for eternal lifin Jesus for eternal life?

The question of how biblical ethics can or should be used in facing today's moral problems is a second stage which Christian and Jewish ethicists address.

Partly because of such misuse and the potential for more healthy appropriation, ethicists recently have been giving more attention to the question of how the Bible can be used in moral decision - making.

In modern vocabulary we might say the materialist, the ethicist and the spiritual.

As a medical ethicist, how do you regard the use of triage in wartime and in emergency medical procedures?

Striving to reconcile these diverse convictions, Christian scholars just might make what Christian ethicist Sondra Wheeler dubs the «festival of mutual recrimination» in the marriage debate a bit more constructive, even if more demanding.

The «realists» spawned ethicists who became moral philosophers, clarifying moral questions in medicine and business and, in their spare time, keeping alive the «God question.»

In its original context the second important root of the presumption against war was a formulation of this concept of just war set out in the Jesuit journal Theological Studies in 1978 by James F. Childress, an American academic ethicist of Quaker backgrounIn its original context the second important root of the presumption against war was a formulation of this concept of just war set out in the Jesuit journal Theological Studies in 1978 by James F. Childress, an American academic ethicist of Quaker backgrounin the Jesuit journal Theological Studies in 1978 by James F. Childress, an American academic ethicist of Quaker backgrounin 1978 by James F. Childress, an American academic ethicist of Quaker background.

The social gospel spawned ethicists who became social scientists, or at least read social science, in the interest of social transformation.

Some years ago, University of Chicago ethicist James Gustafson pointed to the possibility that our congregations might become «communities of moral discourse» where proponents of laissez - faire economics would encounter advocates of the welfare state in earnest conversation and study, thereby checking the idolatry of both extremes.

I completely agree with Tobias Winright, a theological ethicist who used to work in law enforcement, who explains why the use of pepper spray in this situation appears to be excessive:

A virtue ethicist atheist whose transhumanism seems to be rooted in dualism?

In this light, it is not the case that we would abandon a moral, religious, aesthetic or political life for a life of doing logic, but rather, we would not leave the moral life to the ethicists, the religious life to the theologians and customary religious practices, and the political life to the politicians and political scientists, just as we surely would not leave propositions in the hands of the logiciansIn this light, it is not the case that we would abandon a moral, religious, aesthetic or political life for a life of doing logic, but rather, we would not leave the moral life to the ethicists, the religious life to the theologians and customary religious practices, and the political life to the politicians and political scientists, just as we surely would not leave propositions in the hands of the logiciansin the hands of the logicians.4

Included in the Niebuhr teaching dynasty were his late brother, H. Richard, the eminent Yale ethicist; his late sister, Hulda, who taught education at McCormick Seminary; and his nephew, Harvard theologian Richard Reinhold Niebuhr.

This is purely in the Greek spirit — yet not Socratic, for Socrates was too much of an ethicist for that.

The separation of theology from most issues of practice was furthered by the distinction between theologians and Christian ethicists introduced into seminary faculties early in this period.