These are merely part of the «
etiological myth» to account for death produced by a traditional Christianity influenced by Jewish and Greek cultural concerns, by scholasticism, by the «personal preoccupations» ofAugustine (and Luther), and continued by Anselm, Aquinas and the Council of Trent (p88).
We can not but note also that the legends of Genesis, like the
myths, still bear the signs of frequent
etiological influence and motivation.