Sentences with phrase «evangelical church culture»

Not exact matches

I don't like it when atheists want to secularize our culture and shut out any public mention of religion... But I also don't like it when modern evangelical fundamentalists are so ignorant of the Christian Church's teachings and traditions of two thousand years.

In the UK, where calls for equality are admittedly met with less resistance, in general, than in the gender minefield that is US evangelical culture, Christian advocates for equality have also been active, with the launch of gender - based violence charity Restored in 2010 and the publication of Jenny Baker's Equals (SPCK) this year, which talks about the practical outworking of equality in family life, work, and church.

As Todd Brenneman argues in his recent book, Homespun Gospel: The Triumph of Sentimentality in Contemporary American Evangelicalism, sentimentality may be a defining characteristic of religious life for many Americans, and so most readers in the dominant Evangelical culture, outside a few hip and urban churches, are more likely to encounter the treacly poetry of Ruth Bell Graham than the spiritually searing work of R. S. Thomas or T. S. Eliot.

The purpose of my project was to unpack and explore the phrase «biblical womanhood» — mostly because, as a woman, the Bible's instructions and stories regarding womanhood have always intrigued me, but also because the phrase «biblical womanhood» is often invoked in the conservative evangelical culture to explain why women should be discouraged from working outside the home and forbidden from assuming leadership positions in the church.

Methodology: LifeWay Research is a Nashville - based, evangelical research firm that specializes in surveys about faith in culture and matters that affect churches.

Neo-fundamentalists believe they alone are remaining true to the fullness of the gospel and orthodox faith while the rest of the evangelical church is in grave, near - apocalyptic danger of theological drift, moral laxity, and compromise with a postmodern culture — a culture which they see as being characterized by a skepticism towards Enlightenment conceptions of «absolute truth,» a pluralistic blending of diverse beliefs, values, and cultures, and a suspicion of hierarchies and traditional sources of authority.

Bill Taylor, Executive Director of the Evangelical Free Church of Canada, shares his thoughts on Christians and culture.

In 20 years will people say «that book really changed things in evangelical culture and Adam has become a significant voice in the church» or will they say, in a sexy deep voice: «Adam McHugh: he is the most introverted man in the world.

In conclusion, the above suggestions — Indoctrination, Incarnation, and Influence — are public, personal and practical ways for contemporary evangelical Christians to confront ongoing racism within our culture and even within the church.

And memories of forced union with Reformed churches in Germany in the early nineteenth century (which prompted much Lutheran immigration to the U.S) also induced isolation from broader American Evangelical culture.

The Lutheran heritage in music is far from barren — Luther himself was a musician of note and to be Lutheran is to know that J. S. Bach is to music as Shakespeare is to literature — but the musical culture of the Lutheran Church - Missouri Synod (LCMS) had by the 1940s been considerably corrupted by American evangelical Protestantism, and I wallowed in the corruption.

A Peculiar People: The Church as Culture in a Post-Christian Society by Rodney Clapages InterVarsity, 251 pages, $ 14.99 paper A prolific evangelical Protestant writer, Clapp proposes an understanding of «church as way of life» along lines made familiar by the work of Stanley HauChurch as Culture in a Post-Christian Society by Rodney Clapages InterVarsity, 251 pages, $ 14.99 paper A prolific evangelical Protestant writer, Clapp proposes an understanding of «church as way of life» along lines made familiar by the work of Stanley Hauchurch as way of life» along lines made familiar by the work of Stanley Hauerwas.

In fact one of the most serious studies undertaken by all schools of theology in the churches whether evangelical or catholic is the relation between the one gospel and many cultures.

[In thousands (175,440 represents 175,440,000)--------- Total Christian --------- 173,402 Catholic --------- 57,199 Baptist --------- 36,148 Protestant - no denomination supplied --------- 5,187 Methodist / Wesleyan --------- 11,366 Lutheran --------- 8,674 Christian - no denomination supplied --------- 16,834 Presbyterian --------- 4,723 Pentecostal / Charismatic --------- 5,416 Episcopalian / Anglican --------- 2,405 Mormon / Latter - Day Saints --------- 3,158 Churches of Christ --------- 1,921 Jehovah's Witness --------- 1,914 Seventh - Day Adventist --------- 938 Assemblies of God --------- 810 Holiness / Holy --------- 352 Congregational / United Church of Christ --------- 736 Church of the Nazarene --------- 358 Church of God --------- 663 Orthodox (Eastern)--------- 824 Evangelical / Born Again \ 2 --------- 2,154 Mennonite --------- 438 Christian Science --------- 339 Church of the Brethren --------- 231 Nondenominational \ 2 --------- 8,032 Disciples of Christ --------- 263 Reformed / Dutch Reform --------- 206 Apostolic / New Apostolic --------- 970 Quaker --------- 130 Full Gospel --------- 67 Christian Reform --------- 381 Foursquare Gospel --------- 116 Fundamentalist \ 2 --------- 69 Salvation Army --------- 70 Independent Christian Church --------- 86 --------- Total other religions --------- 8,796 Jewish --------- 2,680 Muslim --------- 1,349 Buddhist --------- 1,189 Unitarian / Universalist --------- 586 Hindu --------- 582 Native American --------- 186 Scientologist --------- 25 Baha'I --------- 49 Taoist --------- 56 New Age --------- 15 Eckankar --------- 30 Rastafarian --------- 56 Sikh --------- 78 Wiccan --------- 342 Deity --------- 32 Druid --------- 29 Santeria --------- 3 Pagan --------- 340 Spiritualist --------- 426 Other unclassified --------- 735 --------- No religion specified, total --------- 34,169 Atheist --------- 1,621 Agnostic --------- 1,985 Humanist --------- 90 Secular --------- 34 Ethical Culture --------- 11 No religion --------- 30,427 --------- Refused to reply to question --------- 11,815

Because all of Scripture is culturally directed — i. e., because all of it was written for a particular situation and out of a particular context - the evangelical can not use the issue of culture to distinguish between arguments for women's place in marriage and her place in the church.

The evangelical church in America is deeply invested in purity culture.

I don't think I've ever been more angry at the Church, particularly the evangelical culture in which I was raised and with which I for so long identified.

Rather, it is the Evangelical signatories (presumably in their haste to make common cause with the Catholic Church in the «culture wars») who have been theologically careless and remiss.

In the area of Gospel and culture, in contrast to the basic understanding of the Gospel as represented by western missions, which was to all intents and purposes a non - negotiable given, the evangelicals speak of the necessity for churches in the non-western world to find indigenous expression of Christianity in ways appropriate to people's culture and traditions.

According to Alan J. Bailyes, there were five theological issues between the ecumenical and evangelical positions: Church and world, the nature of conversion, Gospel and culture, Christology, and hermeneutics.3 Bailyes explains that a sound and solid ecclesiology has long been a weak link in the evangelical chain of theology, «coming a poor second or cven third behind its soteriology with its emphasis upon the individual and his / her relationship with God.

For to surrender, supinely, before the aggressors in the culture wars — including the eugenicists — is a betrayal of the Gospel and a betrayal of the Church's evangelical mission.

For example, I disagree with complementarian positions that limit the role of women in church leadership, but I don't think this puts me in the category of «revisionists» who are «open to questioning key evangelical doctrines on theology and culture,» as Belcher asserts on page 46.

LifeWay Research is a Nashville - based, evangelical research firm that specializes in surveys about faith in culture and matters that affect the church.

The Second Vatican Council, through its Pastoral Constitution, called for an intellectual development that synthesises science, personalism and other aspects of modern culture with Church teaching, in a spirit of respectful but evangelical openness towards those outside the Church.

Having worked in church and culture research for over a decade, I can tell you that one of the most - asked questions is about the category of Evangelicals.

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

«Instead of cowering in fear over the imagined threat of an Islamic immigration invasion, the church can play the critical role in loving Muslim immigrants and helping them integrate into a very strange culture,» suggested evangelical writer Alan Noble.

Rodriguez joined assistant editor Morgan Lee and editor - in - chief Mark Galli to discuss why the church should not retreat from culture, what led 60 percent of Latino evangelicals to vote for Trump, and why Christians should register as independent voters.

(I Timothy 2:12) This little verse has made big waves in the evangelical culture, and all my life I've heard it used to enforce restrictions on the positions women can hold in church leadership.

Evangelicals come from many churches, languages, and cultures, but we hold in common a shared understanding of the gospel of Jesus Christ, of the church's mission, and of the Christian commitment to evangelism.»

The second is that Protestant - evangelical worship has followed the curvature of culture rather than being faithful to the biblical, historical tradition of the church.

My prediction that these movements will take a few years to burn out (at least among evangelicals) and make way for what Tom Nelson calls «hopeful realism» — neither naïve nor despairing about the church's role in shaping the dominant culture — may have been overly cautious.

Marion Gardei, a pastor who is commissioner for remembrance culture of the Evangelical Church of Berlin - Brandenburg - Silesian Upper Lusatia told The Times that she would not attend a service in the building.

In the past, the fundamentalist and evangelical traditions within Christianity have tended to stand in a counterculture relationship with American society while the mainline churches have been more identified as a culture - affirming religious tradition.

The phenomenal success of the electronic church in recent years is, I think, best understood by coming to grips with the reality that evangelical faith has indeed been a persistent and significant component of American culture.

The later evangelical revivals in the style of Moody, Sunday and Graham have generally assumed that American society is basically Christian, and therefore have been pretty much a call to preserve that culture through respectable behavior and church membership.

This disillusionment with the culture war, coupled with what might be thought of as an attendant «neo-Anabaptist turn,» has provoked in younger evangelicals an exploding interest in more communitarian aspects of church life and the integration of the gospel with what might be labeled «progressive» social justice concerns.

LifeWay Research is a leading evangelical research firm in Nashville, Tenn. that conducts frequent research into today's church and culture to equip church leaders with insight and advice that will lead to greater levels of church effectiveness.