The notion that faith and learning can coexist has spread to many
evangelical colleges in the past few decades and could explain the growing popularity of Christian schooling (see Figure 2).
Another study sampled students at nine
evangelical colleges in an attempt to determine how effective these institutions were in providing plausibility structures for evangelical beliefs.
Moody Bible Institute, one of the oldest and most respected
evangelical colleges in America — and alma mater of Left Behind author and Nicolas Cage - inspirer Jerry Jenkins — has lifted their long - standing ban on faculty drinking.
God, the actual inspiration behind the private
evangelical college in Chicago's suburbs, announced long ago that he would come to this world as a human being to express his support for the human race.
So did Wellesley College, founded as
an evangelical college in the 1870s by friends of Dwight L. Moody.
Dan Boone, president of Trevecca Nazarene University,
an evangelical college in Nashville, reports that students have responded with enthusiasm towards the notion of including climate concerns in the conservative political agenda.
Not exact matches
I saw the same glazed look of absolutism, certitude, and belligerence that I noted years earlier
in the eyes of the
evangelicals I went to Bible
college with.
Dr. Henry, an associate professor of political science at Calvin
College in Grand Rapids, Michigan, is the author of Politics for
Evangelicals.
The communal value of beer also appeals to Scott Sullivan, an alumnus of
evangelical Calvin
College who owns the Greenbush Brewing Company
in Sawyer, Michigan.
Evangelical colleges likely face generational differences
in attitudes toward sexuality as younger
evangelicals develop friendships with people who are gay, says David Kinnaman, president of the Barna Group, a Christian market research firm.
Michael Lindsay, president of Gordon
College in Massachusetts, said that homosexuality is just one of a basket of issues that
evangelical schools are dealing with now for the first time.
He founded FOCUS after his own experience: brought up
in a Catholic family, he lost his faith
in his teenage years — and rediscovered it through
Evangelical students at
college, who helped him to encounter Christ
in the Scriptures.
Even though they are still banned from consuming beer while students, many recent graduates of
evangelical colleges are starting to make an impact
in the craft beer industry.
What I am hearing from you is describing Wheaton
College as a «beacon» and «one of the best
evangelical and protestant institutions
in the world» and you implication is that David is a «fellow Christian» that is slandering the institution.
«As they participate
in various causes, it is essential that they engage
in and speak
in such a way that faithfully represent the
college's
evangelical Statement of Faith.
The teaching that men are to be the «spiritual leaders» of their homes is found nowhere
in Scripture, and yet I — along with far too many young evangelical women — spent hours upon hours fretting over this in college, worrying I'd never find a guy who was more knowledgeable about the Bible than I, who was always more emotionally connected to God than I, who was better at leading in the church than I, and who consistently exhibited more faithfulness and wisdom than I. (In fact, under this paradigm, I came to see many of my gifts as liabilities, impediments to settling down with a good «spiritual leader»
in Scripture, and yet I — along with far too many young
evangelical women — spent hours upon hours fretting over this
in college, worrying I'd never find a guy who was more knowledgeable about the Bible than I, who was always more emotionally connected to God than I, who was better at leading in the church than I, and who consistently exhibited more faithfulness and wisdom than I. (In fact, under this paradigm, I came to see many of my gifts as liabilities, impediments to settling down with a good «spiritual leader»
in college, worrying I'd never find a guy who was more knowledgeable about the Bible than I, who was always more emotionally connected to God than I, who was better at leading
in the church than I, and who consistently exhibited more faithfulness and wisdom than I. (In fact, under this paradigm, I came to see many of my gifts as liabilities, impediments to settling down with a good «spiritual leader»
in the church than I, and who consistently exhibited more faithfulness and wisdom than I. (
In fact, under this paradigm, I came to see many of my gifts as liabilities, impediments to settling down with a good «spiritual leader»
In fact, under this paradigm, I came to see many of my gifts as liabilities, impediments to settling down with a good «spiritual leader»!)
Warren S Brown is a professor of psychology at the Fuller Theological Seminary (a multi-denominational
evangelical theological
college in the US) and a member of the UCLA Brain Research Institute.
I've been speaking at many small
colleges that have historical ties to the oldest mainline denominations
in the U.S. I have been noticing something interesting: a terrific hunger for a deeper spirituality on the part of many young people who come from
evangelical backgrounds like mine and also like me are looking for something outside of the right wing conservatism they come from.
The
college's suit
in the D.C. District Court will be one of the more high - profile actions by an
evangelical institution.
Austin Channing Brown is one of my very favorite bloggers, whose journey as an
evangelical racial reconciler began
in college with an experience called Sankofa — a three - day bus trip exploring Civil Rights sites throughout the South.
In a Mass celebrated in the Sistine Chapel with the College of Cardinals on the day after his election, the Holy Father raised cautions about clerical ambition» a yellow warning flag that reflected the concerns he had expressed during the papal interregnum about «spiritual worldliness» corrupting the Church, and an unmistakable call to a more energetically evangelical exercise of the priesthood and the episcopat
In a Mass celebrated
in the Sistine Chapel with the College of Cardinals on the day after his election, the Holy Father raised cautions about clerical ambition» a yellow warning flag that reflected the concerns he had expressed during the papal interregnum about «spiritual worldliness» corrupting the Church, and an unmistakable call to a more energetically evangelical exercise of the priesthood and the episcopat
in the Sistine Chapel with the
College of Cardinals on the day after his election, the Holy Father raised cautions about clerical ambition» a yellow warning flag that reflected the concerns he had expressed during the papal interregnum about «spiritual worldliness» corrupting the Church, and an unmistakable call to a more energetically
evangelical exercise of the priesthood and the episcopate.
In addition to new
evangelical colleges and seminaries, the decade of the «70s has seen the creation of many new Christian primary and secondary schools.
The conclusion of this essay, to appear
in next month's issue, will set forth how the pattern of change
in liberal Protestant
colleges and universities outlined above seems now to be underway
in evangelical and Catholic institutions.
Richard Stein, an ordinand
in his final year of training for ministry, described the process as an enriching one that led him to embrace a more
evangelical theology than the one he had arrived with: «I came into
college with a fairly open view towards homosexuality, and even said I'd be happy to perform gay marriages.
Evangelical beliefs both were higher and remained stronger over the four years of
college in the more insular settings.
St John's
College in Nottingham, a key training centre for
evangelical ordinands, has announced it will no longer take full - time residential students.
«2 The diversity which Henry, as one of modern evangelicalism's founders, laments has been noted more positively by Richard Quebedeaux
in his book The Young Evangelicals - Revolution in Orthodoxy.3 In this book Quebedeaux offers a typology for the conservative wing of the Protestant church, differentiating Separatist Fundamentalism (Bob Jones University, Carl McIntire) from Open Fundamentalism (Biola College, Hal Lindsey), Establishment Evangelicalism (Christianity Today, Billy Graham) from the New Evangelicalism (Fuller Theological Seminary, Mark Hatfield), and all of these from the Charismatic Movement which cuts into orthodox, as well as ecumenical liberal and Roman Catholic constituencie
in his book The Young
Evangelicals - Revolution
in Orthodoxy.3 In this book Quebedeaux offers a typology for the conservative wing of the Protestant church, differentiating Separatist Fundamentalism (Bob Jones University, Carl McIntire) from Open Fundamentalism (Biola College, Hal Lindsey), Establishment Evangelicalism (Christianity Today, Billy Graham) from the New Evangelicalism (Fuller Theological Seminary, Mark Hatfield), and all of these from the Charismatic Movement which cuts into orthodox, as well as ecumenical liberal and Roman Catholic constituencie
in Orthodoxy.3
In this book Quebedeaux offers a typology for the conservative wing of the Protestant church, differentiating Separatist Fundamentalism (Bob Jones University, Carl McIntire) from Open Fundamentalism (Biola College, Hal Lindsey), Establishment Evangelicalism (Christianity Today, Billy Graham) from the New Evangelicalism (Fuller Theological Seminary, Mark Hatfield), and all of these from the Charismatic Movement which cuts into orthodox, as well as ecumenical liberal and Roman Catholic constituencie
In this book Quebedeaux offers a typology for the conservative wing of the Protestant church, differentiating Separatist Fundamentalism (Bob Jones University, Carl McIntire) from Open Fundamentalism (Biola
College, Hal Lindsey), Establishment Evangelicalism (Christianity Today, Billy Graham) from the New Evangelicalism (Fuller Theological Seminary, Mark Hatfield), and all of these from the Charismatic Movement which cuts into orthodox, as well as ecumenical liberal and Roman Catholic constituencies.
I have to say none of this resonates with my experience
in the «
Evangelical» International Christian
College here
in Glasgow, Scotland.
Why are they so often found behind pulpits and
in administrative positions at these little
evangelical colleges sharing with young people the fruits of their knowledge of good and evil?
What respectable gay people do pales
in comparison to recreational abortion practiced by young Christian girls at
evangelical colleges.
Messiah
College, an
evangelical liberal arts institution with roots
in the Men - nonite tradition, is sponsoring a project titled «Reforming the Center: Beyond the Two - Party System of American Protestantism.»
Larry Eskridge is associate director of the Institute for the Study of American
Evangelicals at Wheaton
College in Illinois.
And he lifts up the singular role of Calvin
College in gestating and nurturing an intellectual renascence
in an
evangelical world that has typically oscillated between cool and hostile toward the life of the mind.
In thinking about the public order, notes Turner, Calvin
College has drawn heavily on the legacy of the Dutch politician Abraham Kuyper (1837 - 1920), but he agrees with Mark Noll's observation that recent
evangelical political thinkers have also borrowed «from the Anabaptist heritage, from the mainline Protestantism of Reinhold Niebuhr, or from the neoconservative Catholicism of Richard John Neuhaus, Michael Novak, and George Weigel.»
Earlier this year I was
in charge of «debriefing» a small group of
evangelical college students who had spent their spring break working with various agencies serving the homeless
in inner - city Washington.
In April, Wheaton
College and InterVarsity Press sponsored a conference focusing on interaction between
evangelicals and postliberals.
The Lilly Foundation funded a gathering of a cross-section of theological teachers and administrators from seminaries, university divinity schools and
colleges — Protestant and Catholic, mainline and
evangelical, well - known schools and those
in the outback — to explore the subject.
Calling yourself a Christian, for example, is no longer cool among
evangelicals on
college campuses, says Robert Crosby, a theology professor at Southeastern University
in Florida.
Gayle recently spoke with D. Michael Lindsay, sociologist, newly appointed president of Gordon
College, and author of multiple books, including Faith
in the Halls of Power: How
Evangelicals Joined the American Elite.
LaSalle Street Church
in the Near North neighborhood looks like a venerable downtown First Church, but it actually began
in the 1960s when
evangelicals from institutions like Wheaton
College and Moody Bible Institute sought to create a grittier, more streetwise form of church life.
She is Director of Studies at the Institut Biblique de Nogent - sur - Marne on the outskirts of Paris, a
College for Christian leaders
in the
Evangelical tradition.
St John's
College in Nottingham, a key training centre for
evangelical ordinands, has announced it will... More
«The story here continues to be continuity
in the strength of
evangelical support for GOP candidates, rather than greater intensity,» said Kevin den Dulk, political science professor at Calvin
College.
«The history of American evangelicalism is critical
in understanding how many things Clinton stands for that contradict the deeply held values of politically engaged
evangelicals since the 1960s,» said Kristin Du Mez, a historian at Calvin
College and the author of a forthcoming book about Hillary Clinton's faith.
Wheaton
College is known as the premier evangelical Christian college in the United
College is known as the premier
evangelical Christian
college in the United
college in the United States.
(The theological variety of evangelicalism is helpfully illuminated by Mark Noll of Wheaton
College in a forthcoming book of essays, also called
Evangelicals and Catholics Together.)
D'Souza had led The King's
College, a small but prestigious
evangelical school
in Manhattan, for the past two years.
Imagine what would happen if all the
evangelical institutions — youth organizations, publications,
colleges and seminaries, congregations and denominational headquarters — would dare to undertake a comprehensive two - year examination of their total program and activity to answer this question: Is there the same balance and emphasis on justice for the poor and oppressed
in our programs as there is
in Scripture?
«
Evangelicals are not traditionally the innovators
in gender roles, so they're not going to be at the vanguard,» says Lindsay, who was recently appointed president at Gordon
College and who wrote the book Faith
in the Halls of Power.
Last December, two Muslim
college students visited a nondenominational
evangelical megachurch
in the Rochester, New York, area as part of an assignment to learn about different faiths.