Sentences with phrase «evangelical colleges in»

The notion that faith and learning can coexist has spread to many evangelical colleges in the past few decades and could explain the growing popularity of Christian schooling (see Figure 2).
Another study sampled students at nine evangelical colleges in an attempt to determine how effective these institutions were in providing plausibility structures for evangelical beliefs.
Moody Bible Institute, one of the oldest and most respected evangelical colleges in America — and alma mater of Left Behind author and Nicolas Cage - inspirer Jerry Jenkins — has lifted their long - standing ban on faculty drinking.
God, the actual inspiration behind the private evangelical college in Chicago's suburbs, announced long ago that he would come to this world as a human being to express his support for the human race.
So did Wellesley College, founded as an evangelical college in the 1870s by friends of Dwight L. Moody.
Dan Boone, president of Trevecca Nazarene University, an evangelical college in Nashville, reports that students have responded with enthusiasm towards the notion of including climate concerns in the conservative political agenda.

Not exact matches

I saw the same glazed look of absolutism, certitude, and belligerence that I noted years earlier in the eyes of the evangelicals I went to Bible college with.
Dr. Henry, an associate professor of political science at Calvin College in Grand Rapids, Michigan, is the author of Politics for Evangelicals.
The communal value of beer also appeals to Scott Sullivan, an alumnus of evangelical Calvin College who owns the Greenbush Brewing Company in Sawyer, Michigan.
Evangelical colleges likely face generational differences in attitudes toward sexuality as younger evangelicals develop friendships with people who are gay, says David Kinnaman, president of the Barna Group, a Christian market research firm.
Michael Lindsay, president of Gordon College in Massachusetts, said that homosexuality is just one of a basket of issues that evangelical schools are dealing with now for the first time.
He founded FOCUS after his own experience: brought up in a Catholic family, he lost his faith in his teenage years — and rediscovered it through Evangelical students at college, who helped him to encounter Christ in the Scriptures.
Even though they are still banned from consuming beer while students, many recent graduates of evangelical colleges are starting to make an impact in the craft beer industry.
What I am hearing from you is describing Wheaton College as a «beacon» and «one of the best evangelical and protestant institutions in the world» and you implication is that David is a «fellow Christian» that is slandering the institution.
«As they participate in various causes, it is essential that they engage in and speak in such a way that faithfully represent the college's evangelical Statement of Faith.
The teaching that men are to be the «spiritual leaders» of their homes is found nowhere in Scripture, and yet I — along with far too many young evangelical women — spent hours upon hours fretting over this in college, worrying I'd never find a guy who was more knowledgeable about the Bible than I, who was always more emotionally connected to God than I, who was better at leading in the church than I, and who consistently exhibited more faithfulness and wisdom than I. (In fact, under this paradigm, I came to see many of my gifts as liabilities, impediments to settling down with a good «spiritual leader»in Scripture, and yet I — along with far too many young evangelical women — spent hours upon hours fretting over this in college, worrying I'd never find a guy who was more knowledgeable about the Bible than I, who was always more emotionally connected to God than I, who was better at leading in the church than I, and who consistently exhibited more faithfulness and wisdom than I. (In fact, under this paradigm, I came to see many of my gifts as liabilities, impediments to settling down with a good «spiritual leader»in college, worrying I'd never find a guy who was more knowledgeable about the Bible than I, who was always more emotionally connected to God than I, who was better at leading in the church than I, and who consistently exhibited more faithfulness and wisdom than I. (In fact, under this paradigm, I came to see many of my gifts as liabilities, impediments to settling down with a good «spiritual leader»in the church than I, and who consistently exhibited more faithfulness and wisdom than I. (In fact, under this paradigm, I came to see many of my gifts as liabilities, impediments to settling down with a good «spiritual leader»In fact, under this paradigm, I came to see many of my gifts as liabilities, impediments to settling down with a good «spiritual leader»!)
Warren S Brown is a professor of psychology at the Fuller Theological Seminary (a multi-denominational evangelical theological college in the US) and a member of the UCLA Brain Research Institute.
I've been speaking at many small colleges that have historical ties to the oldest mainline denominations in the U.S. I have been noticing something interesting: a terrific hunger for a deeper spirituality on the part of many young people who come from evangelical backgrounds like mine and also like me are looking for something outside of the right wing conservatism they come from.
The college's suit in the D.C. District Court will be one of the more high - profile actions by an evangelical institution.
Austin Channing Brown is one of my very favorite bloggers, whose journey as an evangelical racial reconciler began in college with an experience called Sankofa — a three - day bus trip exploring Civil Rights sites throughout the South.
In a Mass celebrated in the Sistine Chapel with the College of Cardinals on the day after his election, the Holy Father raised cautions about clerical ambition» a yellow warning flag that reflected the concerns he had expressed during the papal interregnum about «spiritual worldliness» corrupting the Church, and an unmistakable call to a more energetically evangelical exercise of the priesthood and the episcopatIn a Mass celebrated in the Sistine Chapel with the College of Cardinals on the day after his election, the Holy Father raised cautions about clerical ambition» a yellow warning flag that reflected the concerns he had expressed during the papal interregnum about «spiritual worldliness» corrupting the Church, and an unmistakable call to a more energetically evangelical exercise of the priesthood and the episcopatin the Sistine Chapel with the College of Cardinals on the day after his election, the Holy Father raised cautions about clerical ambition» a yellow warning flag that reflected the concerns he had expressed during the papal interregnum about «spiritual worldliness» corrupting the Church, and an unmistakable call to a more energetically evangelical exercise of the priesthood and the episcopate.
In addition to new evangelical colleges and seminaries, the decade of the «70s has seen the creation of many new Christian primary and secondary schools.
The conclusion of this essay, to appear in next month's issue, will set forth how the pattern of change in liberal Protestant colleges and universities outlined above seems now to be underway in evangelical and Catholic institutions.
Richard Stein, an ordinand in his final year of training for ministry, described the process as an enriching one that led him to embrace a more evangelical theology than the one he had arrived with: «I came into college with a fairly open view towards homosexuality, and even said I'd be happy to perform gay marriages.
Evangelical beliefs both were higher and remained stronger over the four years of college in the more insular settings.
St John's College in Nottingham, a key training centre for evangelical ordinands, has announced it will no longer take full - time residential students.
«2 The diversity which Henry, as one of modern evangelicalism's founders, laments has been noted more positively by Richard Quebedeaux in his book The Young Evangelicals - Revolution in Orthodoxy.3 In this book Quebedeaux offers a typology for the conservative wing of the Protestant church, differentiating Separatist Fundamentalism (Bob Jones University, Carl McIntire) from Open Fundamentalism (Biola College, Hal Lindsey), Establishment Evangelicalism (Christianity Today, Billy Graham) from the New Evangelicalism (Fuller Theological Seminary, Mark Hatfield), and all of these from the Charismatic Movement which cuts into orthodox, as well as ecumenical liberal and Roman Catholic constituenciein his book The Young Evangelicals - Revolution in Orthodoxy.3 In this book Quebedeaux offers a typology for the conservative wing of the Protestant church, differentiating Separatist Fundamentalism (Bob Jones University, Carl McIntire) from Open Fundamentalism (Biola College, Hal Lindsey), Establishment Evangelicalism (Christianity Today, Billy Graham) from the New Evangelicalism (Fuller Theological Seminary, Mark Hatfield), and all of these from the Charismatic Movement which cuts into orthodox, as well as ecumenical liberal and Roman Catholic constituenciein Orthodoxy.3 In this book Quebedeaux offers a typology for the conservative wing of the Protestant church, differentiating Separatist Fundamentalism (Bob Jones University, Carl McIntire) from Open Fundamentalism (Biola College, Hal Lindsey), Establishment Evangelicalism (Christianity Today, Billy Graham) from the New Evangelicalism (Fuller Theological Seminary, Mark Hatfield), and all of these from the Charismatic Movement which cuts into orthodox, as well as ecumenical liberal and Roman Catholic constituencieIn this book Quebedeaux offers a typology for the conservative wing of the Protestant church, differentiating Separatist Fundamentalism (Bob Jones University, Carl McIntire) from Open Fundamentalism (Biola College, Hal Lindsey), Establishment Evangelicalism (Christianity Today, Billy Graham) from the New Evangelicalism (Fuller Theological Seminary, Mark Hatfield), and all of these from the Charismatic Movement which cuts into orthodox, as well as ecumenical liberal and Roman Catholic constituencies.
I have to say none of this resonates with my experience in the «Evangelical» International Christian College here in Glasgow, Scotland.
Why are they so often found behind pulpits and in administrative positions at these little evangelical colleges sharing with young people the fruits of their knowledge of good and evil?
What respectable gay people do pales in comparison to recreational abortion practiced by young Christian girls at evangelical colleges.
Messiah College, an evangelical liberal arts institution with roots in the Men - nonite tradition, is sponsoring a project titled «Reforming the Center: Beyond the Two - Party System of American Protestantism.»
Larry Eskridge is associate director of the Institute for the Study of American Evangelicals at Wheaton College in Illinois.
And he lifts up the singular role of Calvin College in gestating and nurturing an intellectual renascence in an evangelical world that has typically oscillated between cool and hostile toward the life of the mind.
In thinking about the public order, notes Turner, Calvin College has drawn heavily on the legacy of the Dutch politician Abraham Kuyper (1837 - 1920), but he agrees with Mark Noll's observation that recent evangelical political thinkers have also borrowed «from the Anabaptist heritage, from the mainline Protestantism of Reinhold Niebuhr, or from the neoconservative Catholicism of Richard John Neuhaus, Michael Novak, and George Weigel.»
Earlier this year I was in charge of «debriefing» a small group of evangelical college students who had spent their spring break working with various agencies serving the homeless in inner - city Washington.
In April, Wheaton College and InterVarsity Press sponsored a conference focusing on interaction between evangelicals and postliberals.
The Lilly Foundation funded a gathering of a cross-section of theological teachers and administrators from seminaries, university divinity schools and colleges — Protestant and Catholic, mainline and evangelical, well - known schools and those in the outback — to explore the subject.
Calling yourself a Christian, for example, is no longer cool among evangelicals on college campuses, says Robert Crosby, a theology professor at Southeastern University in Florida.
Gayle recently spoke with D. Michael Lindsay, sociologist, newly appointed president of Gordon College, and author of multiple books, including Faith in the Halls of Power: How Evangelicals Joined the American Elite.
LaSalle Street Church in the Near North neighborhood looks like a venerable downtown First Church, but it actually began in the 1960s when evangelicals from institutions like Wheaton College and Moody Bible Institute sought to create a grittier, more streetwise form of church life.
She is Director of Studies at the Institut Biblique de Nogent - sur - Marne on the outskirts of Paris, a College for Christian leaders in the Evangelical tradition.
St John's College in Nottingham, a key training centre for evangelical ordinands, has announced it will... More
«The story here continues to be continuity in the strength of evangelical support for GOP candidates, rather than greater intensity,» said Kevin den Dulk, political science professor at Calvin College.
«The history of American evangelicalism is critical in understanding how many things Clinton stands for that contradict the deeply held values of politically engaged evangelicals since the 1960s,» said Kristin Du Mez, a historian at Calvin College and the author of a forthcoming book about Hillary Clinton's faith.
Wheaton College is known as the premier evangelical Christian college in the United College is known as the premier evangelical Christian college in the United college in the United States.
(The theological variety of evangelicalism is helpfully illuminated by Mark Noll of Wheaton College in a forthcoming book of essays, also called Evangelicals and Catholics Together.)
D'Souza had led The King's College, a small but prestigious evangelical school in Manhattan, for the past two years.
Imagine what would happen if all the evangelical institutions — youth organizations, publications, colleges and seminaries, congregations and denominational headquarters — would dare to undertake a comprehensive two - year examination of their total program and activity to answer this question: Is there the same balance and emphasis on justice for the poor and oppressed in our programs as there is in Scripture?
«Evangelicals are not traditionally the innovators in gender roles, so they're not going to be at the vanguard,» says Lindsay, who was recently appointed president at Gordon College and who wrote the book Faith in the Halls of Power.
Last December, two Muslim college students visited a nondenominational evangelical megachurch in the Rochester, New York, area as part of an assignment to learn about different faiths.
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