Not exact matches
Since young adults perceive
evangelical Christianity to be... «unconcerned with social justice», it's a shame that more
evangelical churches don't know about the Just
Faith program, which provides «opportunities for individuals to study and be formed by the justice
tradition articulated by the Scriptures, the Church's historical witness, theological inquiry and Church social teaching» (from jusfaith.org/programs).
As
Evangelicals and Catholics fully committed to our respective heritages, we affirm together the coinherence of Scripture and
tradition:
tradition is not a second source of revelation alongside the Bible but must ever be corrected and informed by it, and Scripture itself is not understood in a vacuum apart from the historical existence and life of the community of
faith.
Without denying the place that Protestant reformers occupy in
evangelical faith, it should be said that classic Christian teaching, whether in the realm of doctrine or ethics, is best defined not against the backdrop of the sixteenth century, but rather in the light of the broader apostolic
tradition.
My hope is that as
evangelicals move beyond the modern paradigm of individual autonomy (particularly as it applies to biblical interpretation), we will begin to appreciate church
tradition as an undeniable foundation for our
faith.
It would be utter silliness to argue that these two
faith traditions are more sexist than Roman Catholics or Protestant
Evangelicals or Japanese Shintoism.
It is, in particular, the second of evangelicalism's two tenets, i. e., Biblical authority, that sets
evangelicals off from their fellow Christians.8 Over against those wanting to make
tradition co-normative with Scripture; over against those wanting to update Christianity by conforming it to the current philosophical trends; over against those who view Biblical authority selectively and dissent from what they find unreasonable; over against those who would understand Biblical authority primarily in terms of its writers» religious sensitivity or their proximity to the primal originating events of the
faith; over against those who would consider Biblical authority subjectively, stressing the effect on the reader, not the quality of the source — over against all these,
evangelicals believe the Biblical text as written to be totally authoritative in all that it affirms.
I myself am inclined to agree with Barr about the poverty of this postfundamentalist theology and
tradition for the future of evangelicalism — though I would want my
evangelical colleagues to understand clearly that I reject this
tradition not to reject biblical or
evangelical faith but to seek rather a more adequate conceptual framework through which to be more faithful to the Scriptures.
Richard recently in Christianity Today: «Only a thinker so well grounded in the Reformation
traditions could be an honest broker in bringing faithful
evangelicals and believing Catholics to recognize the common source of their life together in Jesus Christ, the Holy Scriptures, and the great
tradition of living
faith through the centuries.»
It's good for all to learn both the reasons for certain Christians» questioning of Obama's
faith as well as the idea that Obama's
faith is tied to a larger
tradition that has been obscured by the recent popularity of
evangelical fundamentalism.
Evangelicals in the various Holiness, Wesleyan, and Arminian
traditions are, one may suggest, much closer to the Catholic understanding of the relationship between justification and sanctification than they are to the more rigorous Lutheran and Calvinist champions of «justification by
faith alone.»
And Americans have become less likely to know an
evangelical — more so than any other
faith tradition.
His books include: To Set at Liberty: Christian
Faith and Human Freedom; with Clark Pinnock, Theological Crossfire: An
Evangelical / Liberal Dialogue; and Boundaries of Our Habitations:
Tradition and Theological Construction.
In «
Evangelicals and the Great
Tradition» (Aug / Sept 2007), George discusses Beckwith's return to the Catholic
faith of his childhood from evangelicalism.