Sentences with phrase «evangelical institution of»

I think, then, that most evangelical institutions of higher learning would be happy to say that, in understanding the specific callings of their schools, they are very much in line with Jesuit thinking.

Not exact matches

Traditionally, conservative Evangelical schools will have tensions with all or some of these institutions, and vice versa.

Zealous evangelicals who retain the anti-Catholic instincts of former days sometimes think that when their fellow Protestants begin to take an interest in the Catholic Church or to make sympathetic noises about Catholic beliefs, practices, and institutions, the moth has begun to circle the flame.

Today up - to - date information is readily available on the Web pages of the Middle East Council of Churches, the Evangelical Lutheran Church Jerusalem, Sabeel, Bir Zeit University and a host of other institutions.

Lively, with representation by Liberty Counsel (an evangelical legal organization), responded that in both the U.S. and Uganda he exercised constitutionally protected speech rights; that he opposes violence and neither committed nor plotted any; that Uganda did not in fact pass a proposed draconian anti-gay law, and that in any case Uganda's political institutions, instead of himself, are responsible for its political decisions; and that the court lacks jurisdiction and the plaintiffs lack standing.

The rallying cry became the «inerrancy of the Scriptures» (the doctrine that defined for its advocates the limits of the post-fundamentalist, «neo-evangelical» coalition which found expression in the National Association of Evangelicals, the Evangelical Theological Society, Christianity Today, and other institutions of the movement).

Evangelicals insist I MUST believe in the Trinity and JW's don't want to touch me with a barge pole, so I'm stuck in the middle; but you are like a breath of fresh air as you prize away people from orthodoxy of «religion» and a dependence on institutions to the true Church, the Body of Christ.

What I am hearing from you is describing Wheaton College as a «beacon» and «one of the best evangelical and protestant institutions in the world» and you implication is that David is a «fellow Christian» that is slandering the institution.

If progressive evangelicals want more free exchange and less institutional solidarity, perhaps they should lobby a bit more aggressively for the conscience rights of beleaguered institutions like Biola University and groups like Bowdoin Christian Fellowship.

Having taught a number of years at an undergraduate institution within the evangelical world, I observed on more than one occasion students who wrestled with the particular brand of Christianity in which they had been raised.

When he was Joseph Cardinal Ratzinger, Miller notes, Pope Benedict favored an «evangelical pruning» of institutions that had abandoned their Catholic mission.

The college's suit in the D.C. District Court will be one of the more high - profile actions by an evangelical institution.

However, it appears, increasingly, that Evangelical (and Catholic and Mormon) beliefs are the new «racism» to be excluded from the free exchange of ideas at institutions of higher learning.

In recent months, the CCCU and the National Association of Evangelicals (NAE) have discreetly led the charge to get evangelical institutions to think through potential legal options to safeguard their Christian distinctives as they look ahead to 2017.

The conclusion of this essay, to appear in next month's issue, will set forth how the pattern of change in liberal Protestant colleges and universities outlined above seems now to be underway in evangelical and Catholic institutions.

In an era in which confidence in traditional institutions is low, evangelicals have spawned a diverse collection of nontraditional ministries that are generally more efficient and effective than denominational bureaucracies.

Demanding respect for these freedoms and blocking the possibility of abuses by the Catholic Church and other powerful institutions are the motivations behind recently increased political participation by Mexican evangelicals.

To Jefferson and the evangelicals, perhaps those most concerned that the element of liberation not be lost in the act of institution, the establishment of the Constitution was only the beginning instead of the end of the struggle.

By the same token, even within liberal theological institutions, the number of evangelical students is on the rise.

A trend for «tribalisation» among evangelical Christians has led to increasing numbers of small theological training institutions opening in order to serve small niches of the market.

from both Britain and the Continent have often failed to become involved in the discussion, even misconstruing its significance because of their radically altered historical context.5 In a recent article on evangelical identity, Gerald Sheppard goes so far as to claim that «inerrancy» is for American evangelicals «the official language of social identification, over against other so - called «nonevangelical» institutions.»

Yet, most evangelical institutions remain firmly committed to the older liberal arts model of formation, fusing it with worldview analysis in order to cultivate an educated Christian laity who can then change society.

Catholics have been gratified to find in Evangelicals true brothers in the defense of human life, in the defense of religious freedom, and in the defense of the institution of marriage.

Messiah College, an evangelical liberal arts institution with roots in the Men - nonite tradition, is sponsoring a project titled «Reforming the Center: Beyond the Two - Party System of American Protestantism.»

As the president of an institution with evangelical in its name, I've had many opportunities to reflect on the mixed legacy that comes with that word.

LaSalle Street Church in the Near North neighborhood looks like a venerable downtown First Church, but it actually began in the 1960s when evangelicals from institutions like Wheaton College and Moody Bible Institute sought to create a grittier, more streetwise form of church life.

We can not simply go on with our evangelical concern for the person, he implied, and let other people and other institutions take care of social justice.

The coalition of «about 50 of major evangelical institutions» will discuss concerns that evangelicalism has come to be too closely related to President Trump and partisan politics.

A consultation convened by the WCC in cooperation with the Innere Mission of East Germany's evangelical churches issued this statement: «We affirm the continuing need for institutions in which the most severely disabled experience help, protection and care, even while at the same time we call for the integration of the disabled and the able - bodied within the local congregation.»

Imagine what would happen if all the evangelical institutions — youth organizations, publications, colleges and seminaries, congregations and denominational headquarters — would dare to undertake a comprehensive two - year examination of their total program and activity to answer this question: Is there the same balance and emphasis on justice for the poor and oppressed in our programs as there is in Scripture?

Leith Anderson, Appointee for Member, President's Advisory Council on Faith - Based and Neighborhood Partnerships Leith Anderson is the President of the National Association of Evangelicals, an organization formed to facilitate Christian unity, public witness and cooperative ministry among evangelical denominations, congregations, educational institutions and service agencies in the United States.

Yet some evangelical institutions are now growing wary of what they consider the aggressively anti-intellectual leadership of their denominations, and are moving to dissociate themselves from church - controlled governance.

Evangelical Protestant institutions partook to a much lesser degree in either the academic enhancement or the secularization of their mainstream cousins during the period between the Civil War and World War I.

What, then, would the twenty - first century look like if we were to bring together the Kuyperian cultural agenda, with its emphasis on institution - building for the kingdom, with the evangelical dynamism of Africa's churches?

We've also been working in concert with other evangelical institutions here at the Council of Christian Colleges and Universities throughout the year on these issues.

While white evangelicals overall are among the biggest backers of Trump's efforts to restrict and better screen refugees, prominent evangelical leaders and institutions have consistently championed compassion toward refugees.

Advocates of the Fairness for All approach argue that evangelicals and other faith groups end up with greater protections when actively involved in crafting legislation; if left up to the courts to weigh the rights of either side, Christian - run institutions and businesses — from churches to bakers — risk more severe restrictions.

Evangelical Protestants have often thought of the church as a spiritual fellowship of all believers, rather than as an organized institution.

The most significant reason for optimism is that the Supreme Court itself has made a number of decisions recently that protect religious freedom of institutions, not just of individuals, notably the 2012 Hosanna - Tabor Evangelical Lutheran Church and School v. EEOC judgment, which was unanimous.

Following World War II, Pentecostals developed a thriving friendship with the emerging «New Evangelicals» - a welcome recast of souring pre-war Fundamentalism - in which strong roles were played by persons like Harold Ockenga and Billy Graham and by institutions like Christianity Today, Fuller Theological Seminary, and the National Association of Evangelicals (NAE).

Evangelical Christians want their institutions to have and maintain standards of belief and behavior.

Compared with such a noble complexity, in which ascending and descending movements seem in no way to jar upon stability, in which no single item, however humble, is insignificant, because so many august institutions hold it in its place, how flat does evangelical Protestantism appear, how bare the atmosphere of those isolated religious lives whose boast it is that «man in the bush with God may meet.»

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This idea would probably sound odd to parents who send their children to any religious school — whether Catholic, Jewish, or evangelical — since character building is one of the foundations of the education excellence these institutions pride themselves on.

That's why we've been involved at every stage of the case about the proposed law school at TWU, an evangelical Christian institution that requires its students and employees to sign a Community Covenant prohibiting abortion and sex outside of heterosexual marriage.

This case concerns the BC government's approval of a proposed faculty of law at Trinity Western University (TWU), an evangelical Christian post-secondary institution in Langley.