Sentences with phrase «evangelical mission in»

18 The report from the «Thirty - Second Report of the Basel German Evangelical Mission in South - Western India,» is by Mr. Daimelhuber, a missionary, printed in the Report of the Basel German Evangelical Missionary Society for 1871 (Mangalore: Stolz & Reuther, Basel Mission Press, 1872), pp. 11 - 12.

How precisely does a nuncio in Beijing accelerate the Catholic Church's evangelical mission in the PRC?

Not exact matches

Evangelicals stress the priority of the gospel over the Church whose primary mission is to herald the good news of God's salvation in Christ.

John Paul II unleashed tremendous evangelical energies in the world Church — energies that embody Pope Francis» call that Catholics be a «Church in permanent mission.»

The ever turbulent waters of evangelicalism continue to be roiled by the declaration «Evangelicals and Catholics Together: The Christian Mission in the Third Millennium.»

Forms of exegesis or biblical interpretation that do not support the homiletic, evangelical, and educational missions of the Church may have their place in the academy, but they are subsets of religious studies, not theology.

At the same time, we recognize that, during the past five hundred years, the Holy Spirit, the Supreme Magisterium of God, has been faithfully at work among theologians and exegetes in both Catholic and Evangelical communities, bringing to light and enriching our understanding of important biblical truths in such matters as individual spiritual growth and development, the mission of Christ's Church, Christian worldview thinking, and moral and social issues in today's world.

In communion with the body of faithful Christians through the ages, we also affirm together that the entire teaching, worship, ministry, life, and mission of Christ's Church is to be held accountable to the final authority of Holy Scripture, which, for Evangelicals and Catholics alike, constitutes the word of God in written form (2 Timothy 3:15 - 17; 2 Peter 1:21In communion with the body of faithful Christians through the ages, we also affirm together that the entire teaching, worship, ministry, life, and mission of Christ's Church is to be held accountable to the final authority of Holy Scripture, which, for Evangelicals and Catholics alike, constitutes the word of God in written form (2 Timothy 3:15 - 17; 2 Peter 1:21in written form (2 Timothy 3:15 - 17; 2 Peter 1:21).

More significant in the long run, however, may be the second way evangelicals have been reacting, through the support of nondenominational parachurch organizations engaged in overseas mission.

The Lutheran groups most likely to identify as evangelical are small and functionally free - church (the Lutheran Congregations in Mission for Christ).

Until the restructuring of the mainline denominational bureaucracies in the 1960s and «70s, control of the foreign mission agencies (which to a considerable extent had operated as semiautonomous internal parachurch agencies) had remained largely in the hands of the evangelical constituencies.

In examining the significance of this changed understanding of the term mission, it is important to remember that evangelicals define themselves in terms of evangelisIn examining the significance of this changed understanding of the term mission, it is important to remember that evangelicals define themselves in terms of evangelisin terms of evangelism.

Yet overseas mission remains in a special way the «cause» of the evangelicals, and they provide the bulk of its financial support.

For evangelicals, «mission of the church» has not replaced «missions,» but has only placed missions in a broader context.

While evangelicals remain a small minority in many countries, notes missions researcher Justin Long in crunching Operation World's latest research, world Christianity is becoming more evangelical.

For evangelicals in Germany, these new neighbors also offer a major mission opportunity.

In the spring of 1994, a group of Roman Catholics and evangelical Protestants issued a much - discussed statement, «Evangelicals and Catholics Together: The Christian Mission in the Third Millennium» (FT, May 1994In the spring of 1994, a group of Roman Catholics and evangelical Protestants issued a much - discussed statement, «Evangelicals and Catholics Together: The Christian Mission in the Third Millennium» (FT, May 1994in the Third Millennium» (FT, May 1994).

In the spring of 1994, a distinguished group of Roman Catholics and evangelical Protestants issued a much - discussed statement, «Evangelicals and Catholics Together: The Christian Mission in the Third Millennium» (FT, May 1994In the spring of 1994, a distinguished group of Roman Catholics and evangelical Protestants issued a much - discussed statement, «Evangelicals and Catholics Together: The Christian Mission in the Third Millennium» (FT, May 1994in the Third Millennium» (FT, May 1994).

After serving on the pastoral staff of one of the most progressive evangelical churches in the country, Brian and his wife Carrie took a big step of faith and returned to Dayton to launch The Mission — a new community of Christ - followers committed to loving God and loving people.

That is why, in the reformed American seminaries of the 21st - century, immersion in the eucharistic mystery, theological scholarship, pastoral skills, a strong sense of Catholic identity, and a commitment to evangelical mission go together.

But our work together thus far has already established several points that may have an important bearing on the future of theological education in America: (1) the party - strife between «evangelicals» and «charismatics» and «ecumenicals» is not divinely preordained and need not last forever; (2) the Wesleyan tradition has a place of its own in the theological forum along with all the others; (3) «pluralism» need not signify «indifferentism»; (4) «evangelism» and «social gospel» are aspects of the same evangel; (5) in terms of any sort of cost - benefit analysis, a partnership like AFTE represents a high - yield investment in Christian mission; and (6) the Holy Spirit has still more surprises in store for the openhearted.

Yet evangelicals and pietists, too, early recognized, sometimes far more explicitly in the mission field than at home, that it was not enough to bring pictures of Jesus, even pictures of Jesus with native features, or words about Jesus, even words about Jesus in the native vernaculars, to the non-Christian world.

What invariably emerges in such circles is the kind of thinking that impels evangelical Christians into missions, the pastorate, or a career whose financial remuneration contributes to these eschatological vocations.

I see the dangers of triumphalism in some evangelical approaches to mission — as though somehow if we could get a film about Jesus into every village on earth, the world would be saved.

That ominous sense of what is at stake is not uncommon among evangelicals, and it should be more evident among Catholics, as we reflect together on the Christian mission in the Third Millennium.

As Colson and Neuhaus remarked in their 1995 volume, Evangelicals and Catholics Together: Toward a Common Mission, ECT was intended as «an invitation to reexamine stereotypes, prejudices and conventional ideas that have been entrenched, in some cases, for almost five hundred years.»

For an evangelical missionary in the 1930s, the embrace of Bible translation was fitting, but science and social concern were hardly the stuff of evangelical missions.

The Evangelical Lutheran Diocese of Finland, the Evangelical Lutheran Diocese in Norway, and the Mission Province in Sweden, for example, all began discussions in 2016 about joining the ILC.

We Christians of the Third Millennium, guided by the Second Vatican Council and its great champions John Paul and Benedict, are graced to be witnessing a return of the papacy and episcopacy to the model of the age of the Fathers: boldly evangelical, passionately committed to mission, and with true humility inviting the men and women of our time to consider the proposal that truth is to be found in the person of Jesus Christ.

In May 1994 we issued a statement, «Evangelicals and Catholics Together: The Christian Mission in the Third Millennium.&raquIn May 1994 we issued a statement, «Evangelicals and Catholics Together: The Christian Mission in the Third Millennium.&raquin the Third Millennium.»

[1] In that same book (published just a few months after the controversial statement, «Evangelicals and Catholics Together: The Christian Mission in the Third Millennium» was issued), the founders of ECT agreed that, despite the firestorm of criticism that had erupted in some circles, the original statement was only a beginninIn that same book (published just a few months after the controversial statement, «Evangelicals and Catholics Together: The Christian Mission in the Third Millennium» was issued), the founders of ECT agreed that, despite the firestorm of criticism that had erupted in some circles, the original statement was only a beginninin the Third Millennium» was issued), the founders of ECT agreed that, despite the firestorm of criticism that had erupted in some circles, the original statement was only a beginninin some circles, the original statement was only a beginning.

His article is based on reports from the Episcopal Church Foundation, the Church of the Nazarene, the Home Mission Board of the Southern Baptist Church, the Evangelical Lutheran Church in America, the Lutheran Church — Missouri Synod, the Presbyterian Church (U.S.A.) and the Seventh - Day Adventists.

Christianity Today circled India from north to south and back again for two weeks in order to witness the innovative and successful mission efforts of Indian evangelicals — this, despite rising persecution from Hindu nationalists.

«Most evangelicals — leaders from all seven denominations — have expressed concerns,» Sergey Rakhuba, president of Mission Eurasia and a former Moscow church - planter, told CT. «They're calling on the global Christian community to pray that Putin can intervene and God can miraculously work in this process.»

He pointed out the contribution which the Evangelicals could make in the sphere of mission, their emphasis on conversion, and in their stress on the Bible.

In the area of Gospel and culture, in contrast to the basic understanding of the Gospel as represented by western missions, which was to all intents and purposes a non - negotiable given, the evangelicals speak of the necessity for churches in the non-western world to find indigenous expression of Christianity in ways appropriate to people's culture and traditionIn the area of Gospel and culture, in contrast to the basic understanding of the Gospel as represented by western missions, which was to all intents and purposes a non - negotiable given, the evangelicals speak of the necessity for churches in the non-western world to find indigenous expression of Christianity in ways appropriate to people's culture and traditionin contrast to the basic understanding of the Gospel as represented by western missions, which was to all intents and purposes a non - negotiable given, the evangelicals speak of the necessity for churches in the non-western world to find indigenous expression of Christianity in ways appropriate to people's culture and traditionin the non-western world to find indigenous expression of Christianity in ways appropriate to people's culture and traditionin ways appropriate to people's culture and traditions.

The crucial issues mentioned in the Wheaton declarations were: Mission and syncretism, mission and universal salvation, mission and proselytism, mission and the Roman Catholic Church, mission and church growth, mission and foreign mission and mission and Evangelical unity.8 In all these they appealed to the Scripture as final authoritin the Wheaton declarations were: Mission and syncretism, mission and universal salvation, mission and proselytism, mission and the Roman Catholic Church, mission and church growth, mission and foreign mission and mission and Evangelical unity.8 In all these they appealed to the Scripture as final autMission and syncretism, mission and universal salvation, mission and proselytism, mission and the Roman Catholic Church, mission and church growth, mission and foreign mission and mission and Evangelical unity.8 In all these they appealed to the Scripture as final autmission and universal salvation, mission and proselytism, mission and the Roman Catholic Church, mission and church growth, mission and foreign mission and mission and Evangelical unity.8 In all these they appealed to the Scripture as final autmission and proselytism, mission and the Roman Catholic Church, mission and church growth, mission and foreign mission and mission and Evangelical unity.8 In all these they appealed to the Scripture as final autmission and the Roman Catholic Church, mission and church growth, mission and foreign mission and mission and Evangelical unity.8 In all these they appealed to the Scripture as final autmission and church growth, mission and foreign mission and mission and Evangelical unity.8 In all these they appealed to the Scripture as final autmission and foreign mission and mission and Evangelical unity.8 In all these they appealed to the Scripture as final autmission and mission and Evangelical unity.8 In all these they appealed to the Scripture as final autmission and Evangelical unity.8 In all these they appealed to the Scripture as final authoritIn all these they appealed to the Scripture as final authority.

The Evangelicals who spoke of sin in personal rather than in structural terms, and put great stress on personal conversions and growth in holiness, were very much upset by this new emphasis within the ecumenical movement on mission as humanization.

World gatherings of the Evangelicals, such as the Berlin Congress on Evangelism in 1966, the Wheaton Congress on World Christian Mission, also in 1966, and the Lausanne International Congress on World Evangelism of 1971, were seen by Winter and others as a response to the absorption of missionary concerns into the World Council of Churches.1

In the same year there was the Wheaton Congress sponsored by the Evangelical Foreign Missions association and the International Foreign Mission association.

So that is where we need to get out the message of «Evangelicals and Catholics Together: The Christian Mission in the Third Millennium.»

For to surrender, supinely, before the aggressors in the culture wars — including the eugenicists — is a betrayal of the Gospel and a betrayal of the Church's evangelical mission.

«This thing» to which he refers began in the 1990s when a group of young evangelical leaders initiated a conversation (they still prefer to call it a «conversation» rather than a movement») about renewing the church for mission in a postmodern world.

A consultation convened by the WCC in cooperation with the Innere Mission of East Germany's evangelical churches issued this statement: «We affirm the continuing need for institutions in which the most severely disabled experience help, protection and care, even while at the same time we call for the integration of the disabled and the able - bodied within the local congregation.»

Holistic programs embracing both evangelism and social action — dual missions reflected in the Lausanne Covenant and the Chicago Declaration of Evangelical Concern — increased exponentially around the world.

Evangelical and fundamentalist mission agencies have grown in proportion, while mainline bodies have focused more on assisting indigenous ministries, supplying social services, lobbying for social justice through political channels, and even turning the cultural conduit around by sponsoring reverse missionary programs.14 Viewed from only the American context, it appears that mainstream Protestantism has suffered a serious decline in its missionary efforts.

Some shopkeepers are hesitantly willing to put public money in private hands, but are uneasy about funding the evangelical missions of the salvationists.

It seems to me that the evangelical church particularly has traded the individual and corporate growth of the kingdom of God from within for a shallow conversion of worldview in people from without as the main mission of the church

Part of the reason may be that many of us mission - minded evangelicals tend to be complementarian in regards to gender, but that view should not preclude women serving as missiologists.

Engineers at the start - up evangelical missions agency, headquartered in the flat, rural expanses of northern Florida, roll their exotic vehicle from its hangar for critical tests.