The modern
evangelical movement in America burst onto the public stage in the national election year of 1976.
That one presidential gesture in 1981 validated Falwell's claim to authority, even though he was just one of many figures vying to lead
the evangelical movement in the early 1980s.
Exactly,
the evangelical movement in this country is on the rise, mostly younger, and a VERY powerful lobby.
Those in the mainstream media who ignore these trends, or who simply place conservatives like Huckabee and Santorum in the traditional Religious Right frame, are missing a big story about the Republican Party,
the evangelical movement in America, and my generation's response to both.
Not exact matches
Complicating matters further is Osteen's association with the prosperity gospel
movement, and the related «Word of Faith»
movement popular
in some
evangelical circles, which teaches that believing Christians can harness the power of prayerful speech: to reap material and financial rewards
in this life as well as the next.
Evangelicals lack this clear tradition because,
in part, they lack much of a tradition overall, being mostly a modern American
movement that emerged out of several Protestant traditions.
Twenge and Campbell correctly lay much of the blame for the epidemic at the feet of the self - esteem
movement, which has been enormously influential, not only
in the spheres of popular psychology and education, but also as a central tenet of the «gospel of success» message heard
in many
evangelical megachurches.
In light of the last few weeks, the American conservative evangelical movement as a whole has been exposed as theologically thin in its doctrine and historically eccentric in its prioritie
In light of the last few weeks, the American conservative
evangelical movement as a whole has been exposed as theologically thin
in its doctrine and historically eccentric in its prioritie
in its doctrine and historically eccentric
in its prioritie
in its priorities.
For there to be a scandal of the
evangelical mind, there must not be just a mind, but also a readily identifiable thing called «
evangelical» and a
movement called «evangelicalism» — and the existence of such is increasingly
in doubt.
Before the 1970s,
evangelicals voted as often for Democrats as for Republicans, but
in the wake of the Civil Rights
movement in the 1960s, a Supreme Court decision ending prayer
in public schools, and the legalisation of abortion
in 1973, the Republican Party recognised an opportunity to build a new coalition of Christian conservatives upset with the cultural changes sweeping the country.
As mainline Protestantism ceased to be a culture - forming force
in American public life, the void was filled by a new Catholic presence
in the public square and, perhaps most influentially
in electoral terms, by the emergent activism of
evangelical, fundamentalist, and Pentecostal Protestantism
in what would become known as the Religious Right» a
movement that has formed a crucial part of the Republican governing coalition for more than a quarter - century.
But
in 1974 at the second national workshop of
Evangelicals for Social Action, one proposal that was endorsed as a valid way to implement the Chicago Declaration of
Evangelical Social Concern called for a movement of evangelical, nonviolent dir
Evangelical Social Concern called for a
movement of
evangelical, nonviolent dir
evangelical, nonviolent direct action.
Whatever else may be held
in common throughout this increasingly diverse
movement, the unity of
evangelicals is their common goal of evangelizing the world for Christ.
A
movement of
evangelical nonviolence would immerse its direct action
in prayer.
At 51, I remember the hippie Jesus freaks of the 70s when the
Evangelical movement took off, which has a whole lot more
in common with millenials» views than the current crop of
Evangelical Pharisees.
The rallying cry became the «inerrancy of the Scriptures» (the doctrine that defined for its advocates the limits of the post-fundamentalist, «neo-
evangelical» coalition which found expression
in the National Association of
Evangelicals, the
Evangelical Theological Society, Christianity Today, and other institutions of the
movement).
Do you think that,
in criticizing certain expressions of the modern
evangelical movement for being political / anti-intellectual, some of us have simply become (as Mike said
in a comment at the end of my post) «total snobs»?
Christianity Today's editor
in chief considers what it means to be an
evangelical Christian today, drawing on the
movement's history, theology, and spirituality.
Evangelicals who are receptive to and seek to appropriate the work of such writers as Alasdair MacIntyre, Charles Taylor, Nicholas Wolterstorff, and others also direct theological reflection
in the same tidal
movements as postliberalism.
This helps us, for one, to set postliberalism
in contrast to the recent post-conservative
movement which has emerged among
evangelicals.
In the case of the Emergent movement, I wonder if some of the additional cognitive dissonance comes from it moving away from Young Leaders, which (in my understanding) was primarily a group that was evangelical and relatively conservative theologically, and moving toward progressive Emergentis
In the case of the Emergent
movement, I wonder if some of the additional cognitive dissonance comes from it moving away from Young Leaders, which (
in my understanding) was primarily a group that was evangelical and relatively conservative theologically, and moving toward progressive Emergentis
in my understanding) was primarily a group that was
evangelical and relatively conservative theologically, and moving toward progressive Emergentism.
In terms of both constituency and leadership, evangelicals are in the forefront of the movement for more protective attitudes and laws regarding abortio
In terms of both constituency and leadership,
evangelicals are
in the forefront of the movement for more protective attitudes and laws regarding abortio
in the forefront of the
movement for more protective attitudes and laws regarding abortion.
IMO, what makes this particular situation so brilliant for examination is that there is destruction
in both forks of the emergent
movement, which was itself a response to destructiveness inside the
Evangelical community.
In 1846 the
Evangelical Alliance, a world - wide movement of evangelical churchmen, w
Evangelical Alliance, a world - wide
movement of
evangelical churchmen, w
evangelical churchmen, was founded.
He was rabidly anti-institutional
in a manner similar to the anti-institutionalism one finds
in Evangelical revivalism, Pentecostalism, and even someone like H. Richard Niebuhr who insisted that the true church was an organic
movement, not an institution.
Finally, it is very very
evangelical movement, so it requires a large school of apologetics many of which, like any religion
in with new converts are highly zealous and incredibly hostile towards anything outside of the boarders of their particular brand of faith.
Like the American Negroes who adopted the word «black» from the enemy and flung it back, or the feminists who accept «witch» and «bitch» as badges of honor, Dobson and Hindson are
in a mood and
movement that take fundamentalism back as a banner for pride and boasting and wave it
in the faces of the,
in their view, waning
evangelicals.
Like a lot of twenty - somethings who grew up
in the conservative
evangelical subculture, I've been increasingly drawn to the emerging church
movement.
This is seen
in the growing strength of
Evangelical churches and of the house church
movement.
I actually do a presentation when I seek to explain the modern
evangelical movement, particularly to
movement leaders here
in the United States or to missionaries who have been out of the country for a long time.
Chuck Smith, the
evangelical pastor whose outreach to hippies
in the 1960s helped transform worship styles
in American Christianity and fueled the rise of the Calvary Chapel
movement, died Thursday, Oct. 3, 2013, after a battle with lung cancer.
I once attended a lecture
in which a right - wing
evangelical speaker used isolated examples of eco-terrorism to paint the entire green
movement as having a «violent, anti-Christian agenda.»
The main contribution of the Emergent
movement was to articulate progressive theology
in a manner and to an audience that wouldn't otherwise hear it, primarily
Evangelicals and youth.
There is a small but growing
movement among
evangelicals against unique friendship for Israel, embodied by the recent «Impact Holy Land» conference hosted by Evangelicals for Social Action in P
evangelicals against unique friendship for Israel, embodied by the recent «Impact Holy Land» conference hosted by
Evangelicals for Social Action in P
Evangelicals for Social Action
in Philadelphia.
I believe
in my soul that the
evangelical church missed an opportunity over at least two decades to be the Black Lives Matter
movement.
And with this point, we are back once again to Packer's place
in the
Evangelical movement as a whole: How did such a committed Anglican, a Puritan
in spirituality, and a Calvinist
in theology, come to inspire the veneration of a kind of
Evangelical popedom?
I wanted Governor Perry to explain his relationship with David Barton, the founder of the WallBuilders
evangelical movement, who preaches that America should have a government «firmly rooted
in biblical principles» and that the Bible offers explicit guidance on public policy — for example, tax policy.
But if you look at what God is doing
in the
evangelical orphan care
movement, you will quickly discover that large churches are not the only churches that God is awakening to the orphan care mandate.
The video of her talk went viral and sparked a fierce debate among
evangelicals about their role
in the
movement.
It is clear that there is an immense buildup of political muscle
in today's
evangelical movement.
Thus,
in 1975 when Dr. Robb (then president of the «Good News»
movement) leveled a blast at all the United Methodist seminaries, claiming that
in none of them could an
evangelical student hope for a decent exposure to the Wesleyan heritage, there were not many of us
in an other - cheek - turning mood.
These actions produced a dissenting
movement which ultimately became the Association of
Evangelical Lutheran Churches, formed
in 1976 from five synods within the Missouri Synod tradition.
In his mid-20s, he became an evangelical Christian, and a few years after that, he was recruited into the abolition movement in Englan
In his mid-20s, he became an
evangelical Christian, and a few years after that, he was recruited into the abolition
movement in Englan
in England.
It is fascinating that the
movement would arise
in the American branch of the Hebrew Christian Alliance (HCAA), an organization that has consistently assuaged the fears of fundamentalist Christians by emphasizing that it is not a separate denomination but only an evangelistic arm of the
evangelical church.
The bad reasoning behind this thesis, which combines guilt by association with the logical fallacy of post hoc ergo propter hoc (the ecumenical
movement became «liberal» because it was concerned for church union and social demonstration of the gospel), is part of the theological DDT
in evangelical soil which inhibits the growth and maturing of the present awakening.
The friendship and cooperation between the Arminian John Wesley and the Calvinist George Whitefield during the First Great Awakening had shown that the two groups could work together
in evangelism and make common cause for the
evangelical movement.
The rest of American Christianity, continuing its
movement of convergence, would then become increasingly open to learn from the
evangelicals: first, to re-examine the spiritual dynamics of individual rebirth
in Christ, and later to strive for a more complete submission of theology to the mind of Christ expressed
in Scripture.
The shift
in theology from mainline to
Evangelical does not constitute a
movement into heresy, even by Douthat's standards of orthodoxy.
Several projects are under way to try to involve
evangelical churches
in the
movement, but so far these efforts have not been very successful.
In the
Evangelicals and Catholics Together
movement, both sides are equally committed to an ecumenism of conviction, not an ecumenism of accommodation.