Not exact matches
I believe in my soul that the
evangelical church missed an opportunity
over at least two decades to be the Black Lives Matter
movement.
While Western
evangelicals have grown familiar with the C1 — C6 debate
over «insider
movements» among Muslims [see «The Hidden History of Insider Movements,» CT January 2013], in India the contextualization debate centers on «Christward movement
movements» among Muslims [see «The Hidden History of Insider
Movements,» CT January 2013], in India the contextualization debate centers on «Christward movement
Movements,» CT January 2013], in India the contextualization debate centers on «Christward
movementsmovements.»
I was part of the
evangelical movement for
over 12 years, and after hearing the continuous bombardment of hate preached against anyone not submitted to their leaders, stepped away to become a believer in Christ, who came to save not condemn.
In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the
movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of
evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle
over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war
over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all
over the country; the thrill conservative Christians felt
over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.
The question
over whether
evangelicals with counter-cultural stances fit in broader
movements similarly came up as some social justice — minded
evangelicals endorsed the main thrust of the Black Lives Matter cause in recent years without getting behind the organization's LGBT position.
The convenient and specious separation of form and content in worship often lies at the heart of the broader
Evangelical movement as a means of facilitating inter-church alliances and building consensus has, I suspect, spilled
over into other Christian traditions too.
As a nonbeliever, there was a bit of a struggle
over including covenant marriages — a type of marriage born out of the conservative
evangelical movement that makes marriage harder to get into and out of — into The New I Do.