The revelation of Sinkinson's
evangelical perspective provoked a stunned reaction from Dawkins who, up till now, had «charitably» assumed he was a liberal on such matters.
We were verbally all about women being equal to men but were still locked firmly into the
classic evangelical perspective of gender roles - I was the «leader» in our home, women were not pastors, etc..
The whole situation is seen so differently from the liberal and
the evangelical perspectives that in their disputes liberals and evangelicals are seldom talking about the same thing.
From
an evangelical perspective, we must say to the Church of Rome the same thing that this documents says to non-Catholic Christians: serious defects remain in Catholic teaching and piety and we call the Church of Rome, as we call our own churches, to further reformation on the basis of the Word of God.
His basic objective is to correlate the «revealed and experienced Christ of the evangelicals» with the process world view in such a fashion that
the evangelical perspective «might illuminate» the process world view and the process world...
His basic objective is to correlate the «revealed and experienced Christ of the evangelicals» with the process world view in such a fashion that
the evangelical perspective «might illuminate» the process world view and the process world view «might provide an explanatory context» for the evangelical experience.
The reality is, and I speak this from
an evangelical perspective, that the church is happy with a distinction between itself and the state only when it is beneficial for the church.
Thus, the fact that those whom Wheeler considers process theists appear to differ on this question indicates to me that there does not exist one general process soteriological perspective with which
the evangelical perspective can be compared.
There may be other elements of
the evangelical perspective which its proponents wish liberals would take more seriously, but the above - mentioned are the ones that seem to me eminently worth commending.
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