I wrote openly this year about our struggles with much
evangelical thought on these subjects and the catalyst for those conversations was this very book.
The literature on the recent phase (1970 onward) of
evangelical thought on Scripture is abundant and increasing.
Not exact matches
And I
think it's a wake - up call for Catholics and
evangelicals to allocate all our resources
on the next generation.»
It sounds rather
evangelical, though Avakian is, as you may have guessed, a leftist, and in fact the leader of the Revolutionary Communist Party» which seems, if we understand Revolution, the broadsheet
on whose back page that quote appears, to
think Mao too conservative.
Finally, while broader trends in American culture might seem closer to the ideals of liberal Protestants than their
evangelical counterparts, I
think both groups simply now find themselves
on the margins of an American culture that seems out of synch with either brand of Protestant Christianity.
I also
think that is why many
Evangelicals feel they can treat non-
Evangelicals badly and refuse to create Heaven here
on earth.
The easiest way to pop Santorum's GOP bubble is to ask him
on camera if he
thinks Evangelicals are saved.
I
think his observations are valid; I am not an
evangelical Christian but I have, at one point or another, heard ALL of these terms and practices he describes from friends, acquaintances, and commentators
on boards like this one who are «born again.»
The publisher
thought the complaints were from people
on the opposite ideological spectrum from Barton, a conservative political star who has long billed himself as an
evangelical historian.
I
thought about this recently, after reading columns by Ross Douthat and Alan Jacobs
on evangelical intellectual life and the
evangelical crisis in the age of Trump.
Having opined in public previously
on the question of what makes
evangelical theology
evangelical, he reports a recent breakthrough in his own
thinking: It's not so much a set of....
(CNN)-- The Rev. Franklin Graham clarified his
thoughts on President Barack Obama's Christian faith Wednesday, one day after the
evangelical leader took heat over making comments about the president's ties to Islam.
They
think God is comfortably seated
on his heavenly throne judging us for not being
evangelical enough.
CNN: Graham clarifies remarks
on Obama's faith The Rev. Franklin Graham clarified his
thoughts on President Barack Obama's Christian faith Wednesday, one day after the
evangelical leader took heat over making comments about the president's ties to Islam.
Nevermind just the rhetoric of war, I
think there is a common refrain amongst modern
evangelicals that «God is
on our side, so who can stand against us?»
Tell that to the most vocal
Evangelical Supercross rider Trey Canard who broke his back last year... yet still
thinks Jesus is protecting him out
on the track.
One might even suggest that world - view
thinking on the
Evangelical side, especially its wedding of politics with divine law to create a city
on a hill, reveals a hand tilted toward the creational mandate.
Most white
evangelicals (63 %) and black Protestants (67 %) said churches should express views
on social and political matters, but fewer (37 % white
evangelicals, 45 % black Protestants)
thought churches should endorse candidates.
Bill Taylor, Executive Director of the
Evangelical Free Church of Canada, shares his
thoughts on Christians and culture.
On only one issue do white
evangelicals think Clinton would basically do just as good a job of addressing as Trump: dealing with race relations.
We have
on other occasions been asked about the influence of Schaeffer
on our
thinking, and perhaps a word is owed especially our
evangelical Protestant friends, for whom the impact of Schaeffer is indeed great.
I
think that in this way, the emerging church is seeking to correct what has been a bit of an over-emphasis
on apologetics and doctrine within the conservative
evangelical community in recent years.
Earlier in our weekend symposium, an
Evangelical Protestant with strong localist tendencies had expressed a certain sort of jealousy for those of us whose denominations operate
on a parish model, for this, he
thought, must make sinking roots into one's church community far easier to do.
Regardless of your view's
on Santorum, the author offers us hope that
Evangelicals are beginning to
think beyond the narrow confines of strict Bible interpretations and understand the values that underlie the message of Jesus in the new Testament.
At first, some
evangelical Christians might
think it's good that Trump mentioned he wants to focus only
on letting in Christians, but this is faulty
thinking.
Evangelicals NEVER push their beliefs
on anyone else, nor do the ever pass judgement
on others simply because those others may not
think the same and believe in the same things.
The contextualization of which this essay speaks is quite different from that in vogue in WCC circles and occasionally
on the fringes of
evangelical thought.
Here again,
evangelical media could have a crucial role in focusing the
thinking and concern of their adherents
on issues like world hunger and the plight of our urban minorities — issues that correspond to the problems of slavery and child labor which 19th century
evangelicals successfully attacked.
When I used to attend (
evangelical christian) church there was always a vocal strain of folks who wanted to
think they were persecuted, they told made - up stories about christians being persecuted in various parts of the world (at the time a lot of them were set in the U.S.S.R.)... it was so obvious that they LOVED
thinking of themselves as some small group of martyrs, that they NEEDED to imagine themselves to be a persecuted minority... holding
on to some secret truth that the rest of the world had turned its back
on.
I guess if you aren't an
evangelical Christian, you aren't a Christian... reminds me of the Pharisees who didn't believe the words of Jesus, who wanted to have him crucified... what do you
think HIS take would be
on this issue of who is a Christian and who isn't??
Posting a website doesn't make your diatribe anymore truthful... you are an
evangelical atheist troll who hangs out
on the religion blog and attacks all people of faith... I'm not saying this as an insult but just a statement of fact... it's what you do but it doesn't have to be this way... I
think you know enough to know that your way ends in an eternity of anguish... attack me now to save face but please open your hardened heart and take your own journey to find God... ignore the radical wingnuts because this is your own journey.
Because of what's going
on with Donald Trump and how some
evangelicals are supporting him, do you
think more people who have previously used the term «
evangelical» have a rethink?
I would much rather see us continue to focus
on the major issues of Reformed
thought in an admittedly pluralistic denomination than get into the debates that seem inevitably to arise when
evangelicals have established their own «pure» denominations.
This is why the NRA and Republicans need
evangelicals on their side — they need people who have been conditioned to not
think too much about things, who
think science books are bad.
Unlike some
evangelical atheists
on here (coughs Jeani) there is no reason not to
think that Jesus existed historically just like Socrates.
Whether through an arbitrary selectivity concerning which texts are treated, or through a selectivity regarding which aspects of a text are
thought relevant, or through a selectivity according to the literary genre and method of presentation,
evangelicals on both sides of the controversy concerning woman's rightful role have too often truncated the Scriptural message.
«65» In the paragraphs which follow, it becomes clear that behind Wallis's question is his belief that traditional
evangelical thought has failed to deal with our fundamental human nature as social beings, choosing instead to center
on the solitary individual vis - à - vis God.
It's
thought they were
on their way to a Global Leadership Forum, which was organised by
evangelical preacher.
Barr, an Englishman, far removed from American evangelicalism both geographically and theologically, illustrates his contention by discussing the perennial issues of Calvinism / Arminianism, Millennialism, and Pentecostalism have centered my
thinking in this book
on some of the more immediate theological controversies that are causing ferment in the
evangelical world.
When one
thinks of
evangelical higher education, it is clear that historically
evangelicals have landed
on the side of forming students» lives as a whole.
Blue Like Jazz: Nonreligious
Thoughts on Christian Spirituality by Donald Miller — The book that is likely
on the short list for 90 % of
evangelicals my age, Donald Miller made me feel a little less crazy.
CT has previously reported
on efforts to overturn Russia's 2016 anti-evangelism law, what Russian
evangelicals think of Donald Trump, and Putin's popularity among them.
Scot McKnight posted some interesting
thoughts on his blog last week about what
evangelicals do well.
Some
Evangelicals wondered whether Catholics were really Christians,
thinking that the Catholic emphasis
on the Mass, Mary and the saints tended toward superstitious idolatry rather than biblical Christianity.
As a former
evangelical christian, I
think this type of careful reasoning (without too much name calling etc) is helpful to those who are trying to work through the logic of their religion and perhaps even considering a step away from their faith (a terrifying thing to do for most raised in an
evangelical / fundamentalist home
on several levels).
She also seems to go out of her way to pick
on evangelical leaders, which is too bad because I really
think evangelicals need to hear what she has to say, especially
on page 10: «I'm tired of watching those who are supposed to care about the Bible reduce its stories and its teachings to slogans.
Finally, it sometimes appears that Wheeler's primary goal is not to demonstrate that Whiteheadian and
evangelical thought are actually similar
on soteriological issues but rather to demonstrate that it is possible to produce a coherent synthesis of the two, a synthesis which incorporates what is most illuminating in each.
In
thinking about the public order, notes Turner, Calvin College has drawn heavily
on the legacy of the Dutch politician Abraham Kuyper (1837 - 1920), but he agrees with Mark Noll's observation that recent
evangelical political thinkers have also borrowed «from the Anabaptist heritage, from the mainline Protestantism of Reinhold Niebuhr, or from the neoconservative Catholicism of Richard John Neuhaus, Michael Novak, and George Weigel.»
I keep hoping that
evangelicals will not
think my work compromises their emphases
on the love of Jesus and
on biblical authority, and that liberals will not suppose it is inconsistent with intellectual openness or commitment to peace and justice.
On such issues, let me repeat again, I believe that the differences between Whiteheadian and
evangelical thought are far more basic and profound than the differing terminology they employ might indicate.