Sentences with phrase «evangelical thought»

I wrote openly this year about our struggles with much evangelical thought on these subjects and the catalyst for those conversations was this very book.
She says that evangelical thinking on the matter has been distorted by «male privilege» and by misguided statements from Republican politicians.
CT reported last week what Arab evangelicals think of the debate.
Only 58 percent of evangelicals think sending flirtatious messages to someone else is cheating, while 75 percent definitely think that sending sexually explicit texts is cheating.
49 % of white evangelicals think Trump is religious 44 % think Trump is not religious [Pew Research Center # 11]
Evangelicals think about it even more: 64 percent of evangelicals and 72 percent of historically black Protestants said they thought about the purpose of life weekly or more.
The fact that I am emphasizing such fundamental differences between Whiteheadian and evangelical thought does not mean that proponents of the two camps do not, for example, have much in common with respect to the social, political and economic challenges before us and, thus, can not work together to bring about a more just world — a world in which Jesus» life becomes a model to be emulated.
On only one issue do white evangelicals think Clinton would basically do just as good a job of addressing as Trump: dealing with race relations.
«But in the past several years, a new current has arisen in conservative evangelical thought: A small but significant number of theologians, psychologists, and other conservative Christians are beginning to develop moral arguments that it's possible to affirm same - sex relationships not in spite of orthodox theology, but within it.
44 % of self - identified white evangelicals think Trump has strong moral character 49 % think Trump does not
Thomistic reflections on vice, virtue, and the moral life are without parallel; tragically, the insights of the good doctor rarely make their way into evangelical thought and life.
At the same time, 16 percent of Evangelicals think Jesus is a created being (another 11 percent were unsure), while 22 percent further believe He is less divine than the Father (with 9 percent unsure).
I want to conclude this lecture by discussing Wesley's likely response to what presents itself as mainstream evangelical thought today.
which I can see has been flattened out in evangelical thought very much, in contrast to the role of a Jewish Judge - to set things right again (not like our courtrooms...).
As you did in Adventures in Missing the Point, the 2003 book you co-wrote with Brian McLaren, you raise questions that are supposed to make us young evangelicals think.
CT has previously reported on efforts to overturn Russia's 2016 anti-evangelism law, what Russian evangelicals think of Donald Trump, and Putin's popularity among them.
What Wheeler says about the relationship between evangelical thought and Whiteheadian process seems uncertain.
There's a fair bit of pissing against the wall (at least in older translations, even before Evangelicals thought it was only a crude euphemism).
Evangelicals think killing unborn fetuses is a sin but killing adults by lethal injection is righteous.
american mormon and evangelical think same way but refuse to work together..
Interesting, since evangelicals think only they, the born again, get into heaven; that plenty of Old Testament leaders had multiple wives — but Jesus didn't have any; that there is no archeological evidence for many of their «core stories»; and that much of Christian doctrine rests on interpretations of the Bible — try Leviticus on for size.
According to an opinion poll last year, 33 % of evangelicals think hurricanes are a deliberate act of God — which presumably means that man should not mess with them.
Especially when you have a lot of black Protestants who identify theologically with evangelical thinking and theology, but they wouldn't culturally identify as evangelical.
18 % of white evangelicals think Clinton has strong moral character 79 % think Clinton does not [Washington Post / ABC News # 12]
In the past, the Reformed paradigm reigned supreme in conservative evangelical thinking, with various versions of Augustinian - Calvinist thought dominating.
Clark Pinnock, author of an influential defense of biblical inerrancy, concludes in a recent InterVarsity publication that «the effect of Barr's extensive discussion of evangelical exegetical work on an open - minded evangelical leader will be to convince him or her of the burden and liability represented by the inerrancy assumption in so much evangelical thinking..
The literature on the recent phase (1970 onward) of evangelical thought on Scripture is abundant and increasing.
Not until evangelical Protestants are able» or perhaps willing» to acknowledge their tendency toward ecclesiastical myopia and look past the sixteenth century will we see a renaissance in evangelical thinking.
Wells describes the book as the continuation of an enterprise begun in 1989, which aimed to «explore the reasons for the decay of evangelical thinking, and not least in theology.»
the first conversation (NB & EP) is so typical of evangelical thinking these days and it is really ineffective.
The contextualization of which this essay speaks is quite different from that in vogue in WCC circles and occasionally on the fringes of evangelical thought.
Given separation of Church and state, why should I care what an evangelical thinks about gun laws, especially if he's trying to make a Bible - based argument for it?
Orr - Ewing's experience raises the question of whether theological college can be a danger to evangelical thinking.
Additionally, you write that some evangelicals think making abortions illegal «will do little to solve the problem,» because then «abortions will be performed in back alleys by butchers, or with coat hangers by pregnant women themselves.»
Finally, the eschatological differences between Whiteheadian process thought and evangelical thought are much more profound and substantive than Wheeler indicates.
Finally, it sometimes appears that Wheeler's primary goal is not to demonstrate that Whiteheadian and evangelical thought are actually similar on soteriological issues but rather to demonstrate that it is possible to produce a coherent synthesis of the two, a synthesis which incorporates what is most illuminating in each.
But there may well be many Christians who are uneasy with the antisupernaturalistic Whiteheadian model of transformation, and yet are not committed to the strongly supernaturalistic and individualistic model of transformation found in evangelical thought.
Postconservative evangelical theology is a movement in its infancy — crawling aand groping toward a new model of evangelical thinking.
No longer is it possible for an evangelical to write or speak as if Reformed theology is synonymous with biblical truth without provoking a withering challenge from representatives of the «Pentecostal paradigm» in evangelical thought.
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