which I can see has been flattened out in
evangelical thought very much, in contrast to the role of a Jewish Judge - to set things right again (not like our courtrooms...).
Not exact matches
I find it
very confusing how many
evangelical Christians have two completely different standards for religious and secular
thought:
You have articulated so
very well my own
thoughts and feelings about so many of today's
evangelical churches... and I'm a Boomer turning 60 next month.
I left the established churches twenty years ago and an
Evangelical free church ten years ago.I
think I have always been kind to others, others say so but i became
very ill, still am struggling with health issues, and church people lost interest and in fact then through neglect made me worse.
I still get excited when I hear the call of the gray tree frog from out back!Anyway, your approach of saying Regardless of where we
think we came from, we're all in the same boat was
very meaningful to me because I felt a measure of respect not usually afforded to
evangelicals by scientists.
if this pic was on an
evangelical or fundamentalist web site i would have shaken my head in dismay... however knowing David Hayward, i
thought it was
very funny.
I
think, then, that most
evangelical institutions of higher learning would be happy to say that, in understanding the specific callings of their schools, they are
very much in line with Jesuit
thinking.
I
think a lot of the more
Evangelical Anglicans would be
very surprised to find out what some of the Anglican clergy believe.
I wrote openly this year about our struggles with much
evangelical thought on these subjects and the catalyst for those conversations was this
very book.
The statement makes a strong case for
evangelical empathy with the State of Israel, linking the Old and New Testament traditions, and reminding the public that the people of Israel have a
very special place in Christian
thought.
I
think I will be doing
very well during the election with
evangelicals and with Christians.
Most Christians for most of the last 2,000 years have had a
very high esteem of the Virgin Mary — she barely figures in Protestant
Evangelical thought.
So I find myself second - guessing the «leaving evangelicalism» language, not because it's an inaccurate representation of what I'm experiencing, but because I don't want anyone to
think for a moment that this means walking away from the many, many people who identify as
evangelical whom I love and respect
very much.
And — the million dollar question — why do you
think that many
evangelical churches today forbid women from taking on the
very same roles assumed by Deborah and Huldah and Priscilla and Phoebe?